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able according acquainted admit ancient apostles appearance attention become benevolent called cause character Christ Christianity church circumstances clear Comp connected connexion considered constitution contain course death discover divine duty earth effect entirely evident excellent execution exhibited existence express extensive father feelings followers founder friends give given greatest hand happiness heart heathen hence human idea important improvement influence instruction intended Jesus Jews John kind kingdom knowledge known labors language laws least lived looked Luke mankind manner Matt means mind moral nature never object obliged opinion originated particular passage perfect philosophers possessed possible principles produce prove reason received reference regard Reinhard relations religion remarks render respecting says secret seqq sermons society speak spirit thing thought tion true truth universal whole writings
Page 72 - Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Page 70 - Think not that I am come to send peace on earth : I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household.
Page 70 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest; for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
Page 21 - Woe unto you, scribes and Pharisees, hypocrites ! For ye compass sea and land to make one proselyte; and when he is made, ye make him twofold more the child of hell than yourselves.
Page 278 - Then I said, I have laboured in vain, I have spent my strength for nought, and in vain : yet surely my judgment is with the LORD, and my work with my God.
Page 288 - Jews, occasioned by the admiration 25* into which he had just been thrown by observing the strength of a heathen's faith ! How exactly does the similar expression, Matt. 21: 43, that the kingdom of God should be taken from the Jews and given to the heathen, correspond with what is said in the parable, v. 41, respecting the husbandman and his vineyard ! How intimately is a similar denunciation, Luke 13: 28 — 30, connected with his answer to a question which had just been proposed to him, vs.
Page 305 - In cuius perniciem aliquando convenimus? Hoc sumus congregati quod et dispersi; hoc universi quod et singuli, neminem laedentes, neminem contristantes. Cum probi, cum boni coeunt, cum pii, cum casti congregantur, non est factio dicenda, sed curia.
Page 210 - He is not so tied to the affairs of this life, nor is he obliged to enter into such engagements with this lower world, as are of no help to him in acquiring a better.
Page 324 - So shall they fear the name of the Lord from the west-, and His glory from the rising of the sun. When the enemy shall come in like a flood the Spirit of the Lord shall lift up a standard against him.