Discourses on Scripture Mysteries: Preached at St. Mary's, Oxford, Before the University, in the Year 1787; at the Lecture Founded by the Late Rev. John Bampton, with Notes Illustrative and CriticalPrinted at the Clarendon Press, and sold by D. Prince and J. Cooke, 1787 - Sermons, English - 414 pages |
From inside the book
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Page 2
... fome paffages are to be understood in a literal , and fome in a figura- tive fenfe ; that fome things are expreffed agreeably to the modes of common speech , and fome in pure condefcenfion to the human capacity ; that paffages are to be ...
... fome paffages are to be understood in a literal , and fome in a figura- tive fenfe ; that fome things are expreffed agreeably to the modes of common speech , and fome in pure condefcenfion to the human capacity ; that paffages are to be ...
Page 4
... fome encouraging themselves in fcepticism from these circum- ftances , and others blindly acquiefcing in any mode of religion , or in none at all , or at best in that which is usually called natural religion , from a pretence of the ...
... fome encouraging themselves in fcepticism from these circum- ftances , and others blindly acquiefcing in any mode of religion , or in none at all , or at best in that which is usually called natural religion , from a pretence of the ...
Page 5
... fome respect or other be mistaken , but without it we are inexcufable . In fact , very diverfity , or contrariety complained may be justly urged in behalf of the faith which is received in the Church . Were the doctrine of the Trinity ...
... fome respect or other be mistaken , but without it we are inexcufable . In fact , very diverfity , or contrariety complained may be justly urged in behalf of the faith which is received in the Church . Were the doctrine of the Trinity ...
Page 19
... fome people are averse to be- lieving what they do not understand , they cannot avoid believing what they do not un- derstand ; and that therefore , on proper au- thority , it is full as reasonable to believe an hundred myfteries as one ...
... fome people are averse to be- lieving what they do not understand , they cannot avoid believing what they do not un- derstand ; and that therefore , on proper au- thority , it is full as reasonable to believe an hundred myfteries as one ...
Page 24
... fome de- gree to answer and accomplish it's end , I shall proceed with as much confidence and satis- faction as may reasonably be supposed to arife from a proper fenfe of obligation , a full perfuafion of the truth of the great ...
... fome de- gree to answer and accomplish it's end , I shall proceed with as much confidence and satis- faction as may reasonably be supposed to arife from a proper fenfe of obligation , a full perfuafion of the truth of the great ...
Other editions - View all
Discourses on Scripture Mysteries: Preached at St. Mary's, Oxford, Before ... William Hawkins No preview available - 2015 |
Discourses on Scripture Mysteries: Preached at St. Mary's, Oxford, Before ... William Hawkins No preview available - 2019 |
Common terms and phrases
abfolutely acknowleged afferted againſt alfo almoſt alſo Apoſtle Arian becauſe believe bleffed body called cauſe Chriſtian Church confequence confideration confiftent Creed dead defire Deity diftinction divine doctrine effence Epiftle eſtabliſhed eternal expreffion exprefs facred faid faith fame Father fays fecond feems fenfe fent fentiments feven fhall fhew firft firſt flesh fome fometimes fpiritual fubject fuch fufficient fuppofed God the Father Godhead Goſpel hath herefy himſelf Holy Ghoft infidelity inftances Irenæus itſelf Jefus Chrift Jeſus Jews juft juſt laſt leaſt lefs leſs Lord Jefus moft moſt muſt myſtery nature neceffity notion obferves occafion paffage Paul perfon philofophers poffible preached prefent purpoſe queſtion racter raiſed reaſon refurrection repreſented reſpect Saviour ſays Scripture ſeems ſenſe ſhall ſhould Socinian ſpeak Spirit ſtand ſuppoſe thefe themſelves theſe things thofe thoſe thou tion Trinity truth underſtand unto uſe whofe words worſhip writer
Popular passages
Page 86 - Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified ; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
Page 195 - Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Page 96 - For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward ; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
Page 137 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Page 111 - And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Page 44 - As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 84 - But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel...
Page 288 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light whereby he may reveal unto himself the nature or will of God, then indeed is he spoiled by vain philosophy...
Page x - Printing-House, between the hours of ten in the morning and two in the afternoon, to preach eight Divinity Lecture Sermons, the year following, at St. Mary's in Oxford, between the commencement of the last month in Lent Term, and the end of the third week in Act Term.
Page 210 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.