Methodist Magazine and Quarterly Review, Volume 1; Volume 12J. Soule and T. Mason., 1830 - Methodist Church |
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Page 2
... readers either entire , or in part , or in the form of abridgments , compilations , or abstracts , as may be deemed most conducive both to their rational pleasure , and to their solid and last- ing benefit . Theology , embracing those ...
... readers either entire , or in part , or in the form of abridgments , compilations , or abstracts , as may be deemed most conducive both to their rational pleasure , and to their solid and last- ing benefit . Theology , embracing those ...
Page 4
... readers . This is our earnest desire , and , grace assist- ing , shall be our aim . We are aware that there may be some among our real friends who may differ from us on some points of mere ecclesiastical polity , though entirely ...
... readers . This is our earnest desire , and , grace assist- ing , shall be our aim . We are aware that there may be some among our real friends who may differ from us on some points of mere ecclesiastical polity , though entirely ...
Page 35
... reader will please to mark , that if Mr. Shinn's moving and voting for the Report had been explained simply on the ground of mental afflic- tion at the time , and the matter had been left there , we should also have left it there , and ...
... reader will please to mark , that if Mr. Shinn's moving and voting for the Report had been explained simply on the ground of mental afflic- tion at the time , and the matter had been left there , we should also have left it there , and ...
Page 70
... readers who may not be familiar with the history of this controversy , it may be necessary to give the following brief outline : Some time , I think , in May or June 1827 , Mr. M'Caine published a pam- After the liberties which Mr. M ...
... readers who may not be familiar with the history of this controversy , it may be necessary to give the following brief outline : Some time , I think , in May or June 1827 , Mr. M'Caine published a pam- After the liberties which Mr. M ...
Page 72
... reader , as above attested from the journal of the Conference . And having thus passed through the ordeal of a colleagueship with Mr. M'Caine , with the satisfaction to know that he has been my only accuser , and that others , greatly ...
... reader , as above attested from the journal of the Conference . And having thus passed through the ordeal of a colleagueship with Mr. M'Caine , with the satisfaction to know that he has been my only accuser , and that others , greatly ...
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Common terms and phrases
admitted adopted appear appointed Arminianism Arminius Asbury authority believe Bishop George blessing body brethren called Calvinistic cause character Charles Wesley Christ Christian Spectator Church of England Clarke Clarke's Coke congregation connexion constitution death Defence denomination deny discipline Divine doctrine duty Episcopacy eternal evangelical fact faith father feel Francis Asbury friends Garrettson gentlemen give glory God's gospel grace heart History and Mystery Holy Holy Spirit human hymns influence itinerant Jesus labours letter Lord M'Caine M'Caine's means ment Methodism Methodist Episcopal Church mind ministers ministry moral nature never New-York O'Kelly object opinion ordination pastoral Pelagian Pelagius persons prayer preachers preaching presbyters principle Prussia racter reader received reformers religion religious remarks respect sacred salvation Scriptures Shinn society soul spirit things tion travelling truth Watson Wesley Wesley's whole word writers
Popular passages
Page 313 - The Lord bless thee, and keep thee : the Lord make his face shine upon thee, and be gracious unto thee : the Lord lift up his countenance upon thee, and give thee peace.
Page 172 - The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Page 372 - Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Page 171 - And another said, I have married a wife, and therefore I cannot come. So that servant came and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Page 226 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 53 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Page 371 - What shall we say then? That the Gentiles which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith : 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Page 277 - Shew the things that are to come hereafter, that we may know that ye are gods : yea, do good, or do evil, that we may be dismayed, and behold it together.
Page 161 - For, lo, the winter is past, the rain is over and gone. The flowers appear on the earth ; the time of the singing of birds is come, and the voice of the turtle is heard in our land. The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Page 281 - For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.