Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological works
F. C. and J. Rivington, 1819 - Philosophy
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actions amongst ancient answered asked better body cause Certainly Church colour commonly counsel creatures danger death desire divers doth earth effect especially evil excellent Experiment fall fear follow force fortune fruit give gold greater ground hand hath heart heat hold honour imagination Italy judge judgment keep kind king knowledge less light likewise living look lord maketh man's manner matter means metals mind motion nature never noted observed opinion particular pass persons princes reason received religion respect rest riches saith seen shew side sometimes sort speak speech spirits stone strong sure taken things thou thought tion touching true truth turn unto virtue wherein whereof wise
Page 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Page 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Page 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Page 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Page 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Page 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Page 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Page 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Page 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Page 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.