The First Part of An Equal Check to Pharisaism and Antinomianism: ... By the Author of the Checks to AntinomianismJ. Eddowes: and sold at the Foundery, and by J. Buckland, London; by T. Mills in Bath; and S. Aris in Birmingham, 1774 - Antinomianism - 264 pages |
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Page 79
... said , This ye know , that no idolator , and No unclean perfon , hath ANY inheritance in the king- dom of Chrift and of God In a word , it follows , that believers anctified with the blood of the covenant , who draw back to perdition ...
... said , This ye know , that no idolator , and No unclean perfon , hath ANY inheritance in the king- dom of Chrift and of God In a word , it follows , that believers anctified with the blood of the covenant , who draw back to perdition ...
Page 87
... said about it in the preceding fermon , I add : ( 1. ) According to the covenant of works all fall fhort of the glory of God : and when any one afks , with re- fpect to the law of innocence . Who makes thee to dif- fer ? The proper ...
... said about it in the preceding fermon , I add : ( 1. ) According to the covenant of works all fall fhort of the glory of God : and when any one afks , with re- fpect to the law of innocence . Who makes thee to dif- fer ? The proper ...
Page 103
... temporal and eternal . ' Cordarus tirreth up againft me the city , and alfo the " neighbour countries , and alfo the court itself , be- • cause 、 K caufe in explaining the controverfie of juftification • I said ( 103 )
... temporal and eternal . ' Cordarus tirreth up againft me the city , and alfo the " neighbour countries , and alfo the court itself , be- • cause 、 K caufe in explaining the controverfie of juftification • I said ( 103 )
Page 104
... said , that now obedience was neceffary to falva- • tion . ' 6 6 6 Page 360 , 361 , he quotes these words of Zanc- hius : Works are neceffary : 1. To justify our • faith [ coram Deo ] before God , & c . 2. They are neceffary to the ...
... said , that now obedience was neceffary to falva- • tion . ' 6 6 6 Page 360 , 361 , he quotes these words of Zanc- hius : Works are neceffary : 1. To justify our • faith [ coram Deo ] before God , & c . 2. They are neceffary to the ...
Page 178
... said to his difciples , Ye believe in GOD , believe alfo in ME . Here the most prejudiced , may fee , that faith in the FA- THER is clearly contradiftinguished from faith in the SON . As for faith in the HOLY GHOST , fee in what manner ...
... said to his difciples , Ye believe in GOD , believe alfo in ME . Here the most prejudiced , may fee , that faith in the FA- THER is clearly contradiftinguished from faith in the SON . As for faith in the HOLY GHOST , fee in what manner ...
Common terms and phrases
abfolutely abfurd according affert againſt alfo anſwer Antinomian Antinomianifm apoftle becauſe bleffed caft called caufe cauſe Chriftian difpenfation Chriftian faith church confcience confequently confifts covenant of grace damnation divine divine grace doctrine eternal faid faith of affurance falvation fame faving faith fcriptures fecond feek felves fenfe fermon fhall fhew fhould fhow fincere finners firft fome fons foul fpeak fpirit free grace ftand ftate ftill fuch fuffer fuppofe fure glory God's gofpel heart Heathens heaven himſelf Holy Ghoft itſelf Jefus Chrift Jewish Jews juft juftice juftified kingdom laft lefs light live Lord mercy merit miſtake moft moſt muſt neceffarily obedience obfervations ourſelves Paul perfons Pharifees power to believe preach prefent promife reaſon receive refpect repentance reward righteoufnefs righteous ſay Solifidians ſpeak ſtate thee thefe themſelves theſe things thofe thoſe thou thouſand thro tion truth unbelief unto uſe word
Popular passages
Page 75 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 40 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 27 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 21 - And the Spirit and the bride say, come. And let him that heareth, say, come. And let him that is athirst, come; and whosoever will, let him come and take of the water of life freely.
Page 73 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 145 - Son, and that is the record, that God has given to us eternal life, and this life is in His Son. He that hath the Son hath life, and he that hath not the Son of God hath not life (1 John v.
Page 155 - And, in the fame epiftle, chap. iii. 18, he thus defcribes the progrefs of the chriftian life, " But we all, with open face, beholding, as in a. glafs^ the " "glory of the Lord, are changed into the fame image, " from glory to glory, even as by the Spirit of the Lord.
Page 77 - O thou wicked servant, I forgave thee all that debt, because thou desiredst me : shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee ? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall My heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Page 72 - God hath taken care of all our good, and if godliness be profitable to all things and hath the promise of the life that now is, and that which is to come...
Page 27 - Chrift is the end of the law for *' righteoufnefs to every one that believeth.