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Abraham acceptance according Acts affirms Apostle argument believer blessing brethren called chap Christian circumcision claim commandment condemnation connexion conscience contrast Corinth dead death described disobedience Divine doctrine doxology election Ephesus Epistle Esau eternal evil faith Father favour flesh fulfilment Gentiles gift glory God's purpose gospel grace Greek Greek word hath Hebrew holy hope human idolatry Illyria Israel Jerusalem Jesus Christ Jewish Jews Judaism judgement justified letter Lord Luke man's mankind Marcion Matt means mercy mind moral Moses nations nature obedience passage Pastoral Epistles Paul Paul's Pharisaic Phil phrase preached probably promise prophets prove quotation reckoned reference regarded rendering resurrection righteousness Roman Rome sacrifice saith Salute salvation sanctification Scriptures sense shew shewn sinful sinners Spirit suggested term Thess things thou tion truth unbelief uncircumcision unconditional election unto verse vessels of wrath viii wrath
Page 98 - Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened, Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 265 - Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Page 190 - The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Page 114 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 112 - Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Page 55 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound, "that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Page 33 - ... though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.
Page 54 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.