Mammon; Or, Covetousness the Sin of the Christian Church |
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Page xv
... whole sphere of vision , to the exclusion and tem- porary oblivion of other evils of superior magni- tude . That covetousness is not the only evil which the Christian church has to confess - that it is only one of many evils - he is ...
... whole sphere of vision , to the exclusion and tem- porary oblivion of other evils of superior magni- tude . That covetousness is not the only evil which the Christian church has to confess - that it is only one of many evils - he is ...
Page xvi
... whole , is to view them first separately and in suc- cession ; and that he who succeeds in laying open and correcting one of these defects , has gone far towards remedying all the rest . With the sincere desire that he may be the means ...
... whole , is to view them first separately and in suc- cession ; and that he who succeeds in laying open and correcting one of these defects , has gone far towards remedying all the rest . With the sincere desire that he may be the means ...
Page 4
... whole race in family compact ; clothed in a robe of happiness , with charity for a girdle ; feast- ing at a perpetual banquet of beneficence ; hailing the accession of every new - born member as the 4 THE UNIVERSE DESIGNED.
... whole race in family compact ; clothed in a robe of happiness , with charity for a girdle ; feast- ing at a perpetual banquet of beneficence ; hailing the accession of every new - born member as the 4 THE UNIVERSE DESIGNED.
Page 5
... whole order of intelligent beings , having one heart and one mind ; a heart beating in concert with heaven , and diffusing , with every pulse , life , and health , and joy , to the remotest members of the body . The mere outline of the ...
... whole order of intelligent beings , having one heart and one mind ; a heart beating in concert with heaven , and diffusing , with every pulse , life , and health , and joy , to the remotest members of the body . The mere outline of the ...
Page 7
... whole in affinity with God ; the loss of that , there- fore , like the loss of the great law of attraction in the material world , leaves all the several parts in a state of repulsion to each other , as well as the whole disjoined from ...
... whole in affinity with God ; the loss of that , there- fore , like the loss of the great law of attraction in the material world , leaves all the several parts in a state of repulsion to each other , as well as the whole disjoined from ...
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Common terms and phrases
Achan Ananias and Sapphira apostacy apostle apostle Paul appear avarice Balaam behold beneficence benevolence blessed called cause of Christ character charity Chris Christian church Christian liberality claims Cloth boards conduct covetousness cross cupidity death demnation desire devote divine duty earth employ enlarged eternal evil family compact fearful feel gain Gehazi gift gilt edges give glory gold gospel grace guilt hand happiness hath heart heaven heavenly holy Holy Spirit honour human idol idolatry increase indulge infinite Irreligion Jesus kingdom labour lence living look Lord mammon means ment mind mite moral nature ness never object offering parsimony perishing piety possession poverty prayer present principle profess prosperity racter religion render riches sacred sacrifice saith salvation Scripture Second Edition seek self-denial selfishness sins soul spirit stiff covers things thou thought throne tian tion triumph unto wealth whole worldly
Popular passages
Page 209 - Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia ; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Page 94 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment ; and ye have respect to him that weareth the gay clothing, and say unto him ; Sit thou here in a good place; and say to the poor; Stand thou there, or sit here under my footstool ; are ye not then partial in yourselves, and are become judges of evil thoughts...
Page 74 - And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Page 138 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Page 255 - Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the Name of the LORD thy GOD, and to the Holy One of Israel, because He hath glorified thee.
Page 225 - Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Page 139 - Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Page 184 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Page 138 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away.
Page 140 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.