Religious Thought in England in the Nineteenth Century |
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Common terms and phrases
admitted answer Apostles Archdeacon argument Articles of Religion Athanasian Creed atheism authority Bampton Lectures baptism believe Bible Bishop Bishop of Llandaff born called Calvin Calvinistic Cambridge Canon Catholic Church century Christianity Church of England Church of Rome Church of Scotland Churchman College creeds Dean defended Deists died Dissenters divine doctrine dogmas ecclesiastical educated elected Essay Evangelical Evangelical clergy evidence external facts faith Fathers followed God's gospel grace heresy Holy human idea infallible infidelity inspiration interpretation Jesus Jesus Christ Jews John meaning ment merely Methodists mind miracles moral National nature never Newman object Old Testament original orthodox Oxford Paley party persons preached preacher principles prophecy prophets Protestant reason Reformation regeneration religious Revelation Roman Catholic sacraments says Scripture sense sermon spirit St Paul supernatural taught teaching theology things thought tion Tract Tractarian Trinity true truth Unitarians universal William words worship writer written wrote
Popular passages
Page 128 - The visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 127 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 129 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for sacraments of the Gospel...
Page 127 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith ; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 90 - Mere reason is insufficient to convince us of its veracity : And whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
Page 115 - Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you...
Page 179 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 361 - Each lugging out his bag. One talks of mildew and of frost, And one of storms of hail, And one of pigs, that he has lost By maggots at the tail. Quoth one, " A rarer man than you " In pulpit none shall hear : " But yet, methinks, to tell you true,
Page 129 - Transubstantiation (or the change of the substance of bread and wine) in the supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page 2 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.