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SERMON XVI.

ON THE NECESSITY AND PROCESS OF

REDEMPTION.

ROMANS VI.-23.

"The wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord."

DEATH is the wages paid by sin: but eternal life is the free gift of God, through Jesus Christ. The most active and obedient servant of sin, will only earn everlasting death; but the humblest servant of God may receive eternal life, not as wages due to his merits, but as a free gift from the grace of God, through Jesus Christ our Lord. This gift will be conferred on those who please God; so as to encourage, not presumptuous confidence, but humble piety; and so that we shall be convinced, that we owe it to our Lord, as well as to his heavenly Father. Such is the import of my text and in discoursing on it, I shall attempt to unfold that dispensation of grace, by which life eternal was communicated to mankind.

The fulness of the time, in which our Lord appeared, has been justly made the subject of devout admiration, and pious praise. Antecedently to that blessed event, it is impossible to fix upon any period, in which, humanly speaking, a scheme of general importance to mankind could be carried into execution; and therefore the dispensations of divine grace were, till then, confined to a single nation, selected for the purpose; or, at most, extended to favoured individuals in other regions of the earth. But at the advent of the Messiah, the whole civilized world was, for the first time, in a state of perfect tranquillity, under the same government; and mankind, at last, enjoyed that security and composure, which are indispensably necessary to a due reception of heavenly truth. With these advantages were naturally connected freedom of intercourse, both by travelling and correspondence; and such a degree of uniformity in manners and language, that the advocates for the Gospel might expect a cordial reception and hearing in all the principal cities of the Roman empire. What might still be wanting to this purpose was supplied by the dispersion of their countrymen, the Jews, in every corner of the world, accustomed to the voice of revelation, and living in expectation of the Messiah. Such a choice of time could be made by him alone, "with whom a thousand years are as one day, and one day as a thousand

years; who sees the end from the beginning, and from ancient times, the things that are not yet done."

But there is another view of this subject, that will convince us not only of the fulness of the time, but also of the necessity of the interposition. Not only was the fulness of time come, but the cup of iniquity was also running over: not only was the period fit for the appearance of a divine in structor, advocate and redeemer, but all hope of human aid was at an end. These are the two points, which first claim our serious consideration. To trace the progress of sin throughout the annals of history, would be to do an unwarrantable violence to your feelings; and to give a sufficient idea of the prevalence of vice at the incar nation of Christ, I need only refer you to St. Paul's account of his contemporaries, in his Epis tle to the Romans. The boasted public virtues of their forefathers, which dazzle the mind of the student, were often no better than splendid crimes, and were then broken down and dissolv. ed in one mass with those private vices, to which they were naturally prone, and which, by long indulgence, had grown to an excess of corruption, that shocks even the most flagitious of modern sinners. From the imperial throne to the dregs of the populace, they present a spectacle, that would disgust a people like you, accustomed to the quiet and security, and the orderly and be

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nevolent regulations of social life; the abundant charity, and equal liberty, the general diffusion of religion, and the universal abhorrence of atro, cious crimes, which bless and adorn modern society, and for which we are indebted to our Redeemer.

But what is more immediately connected with our present subject is, that all hope of reformation from human virtue or human wisdom was at an end. The grace of God had inspired the patriarchs with such a portion of divine light and truth, as might have given a bias toward virtue and piety to their immediate descendants; and through them to the whole human race, of which they were the progenitors. The chosen people were constrained to become the instru ments of Providence, in maintaining some sense of religion in the world; and were planted in a country peculiarly favourable to that purpose. The wise men of Egypt and the East may have been assisted and enlightened for the same gra cious purpose: we know that persons of extraordinary elevation of mind, greatness of soul, and extent of intellect, arose in those celebrated nations of Greece and Rome; through whose extensive dominions their wisdom might be disseminated to the most distant regions. But we also know, that all these splendid eras were past, and that not a ray of light remained to illuminate a benighted world. Except in the writings of a

few. retired students, scattered over remote ages and distant countries, we cannot discern a trace of their path, or a glimpse of their light. We know, too, that men were growing more and more depraved; and that, except through the medium of the Christian religion, not even the faintest effort has ever yet been made to reclaim the world. This was the crisis foreseen in the divine counsels, which forcibly and effectually called for the interposition of some superior intelligence; and it was to this glorious display of divine benevolence, that the course of political events was compelled to be subservient. The gradual expansion of the Roman power, and the suppression of. those civil broils, in which the conquerors of the world were involved, were all preparatory to the appearance of the Prince of peace. Thus the inefficacy of laws without morals, of philosophy without piety, of religion without revelation, had been fully proved; and from a retrospect of human affairs, we may now assert, that no reformation could have been effected, nor even the precipitancy of vice and impiety been checked, by any human means. But at that moment, the Holy Spirit of God seemed to call aloud to the world: "Arise; for thy light is come, and the glory of the Lord is risen upon thee. Behold, darkness covers the earth, and gross darkness the people; but the Lord shall arise upon thee; and his glory shall be seen upon

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