A Discourse Concerning the Resurrection of Jesus Christ: In Three Parts. Wherein. The consequences of the doctrine are stated hypothetically. The nature and obligation of moral evidence, are explain'd at large. The proofs of the fact of Our Saviour's resurrection, are propos'd .... I.. II.. III.J. Darby, 1714 - 519 pages |
From inside the book
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Page 9
... Cause . Now the Ufe which ( I think ) we may justly make of fo early an Oppofition to Christianity , carried on after this manner ; is very confide- * Κοινοποιειν πρὸς ἕτερα φαντάσματα , και άλλες φανά πενίας , τα και Ιησεν , καὶ τῆς ...
... Cause . Now the Ufe which ( I think ) we may justly make of fo early an Oppofition to Christianity , carried on after this manner ; is very confide- * Κοινοποιειν πρὸς ἕτερα φαντάσματα , και άλλες φανά πενίας , τα και Ιησεν , καὶ τῆς ...
Page 16
... Cause , deferves no better Name than that of Mechanical ; as owing its rife either to Igno- rance , or Contempt of Danger , or to fome Arts and Management of the Body , used to di- vert the Mind from the Sense of it . But how wretched a ...
... Cause , deferves no better Name than that of Mechanical ; as owing its rife either to Igno- rance , or Contempt of Danger , or to fome Arts and Management of the Body , used to di- vert the Mind from the Sense of it . But how wretched a ...
Page 30
... Causes of all thofe Calamities and Mif- fortunes which Men make fuch heavy Complaints of : then the Gospel , which strikes fo directly at all thefe , even in Mens Hearts and Tempers , as well as Conversation and outward Behaviour , does ...
... Causes of all thofe Calamities and Mif- fortunes which Men make fuch heavy Complaints of : then the Gospel , which strikes fo directly at all thefe , even in Mens Hearts and Tempers , as well as Conversation and outward Behaviour , does ...
Page 44
... Cause of Deism ; or that all who disbelieve the Chriftian Revelation , do it upon this Principle alone . I believe ... Causes , may lead fome Men ( who have otherwise a regard to Vertue and common Mo- rality ) into inveterate Prejudices ...
... Cause of Deism ; or that all who disbelieve the Chriftian Revelation , do it upon this Principle alone . I believe ... Causes , may lead fome Men ( who have otherwise a regard to Vertue and common Mo- rality ) into inveterate Prejudices ...
Page 63
... Cause of the Deifts ( who are evidently in very great Danger , if the Refurrection of Chrift be true ) that the Chriftians are obnoxious to as much Punishment , if the Refur- rection be not true ? Suppofe what they alledg to be granted ...
... Cause of the Deifts ( who are evidently in very great Danger , if the Refurrection of Chrift be true ) that the Chriftians are obnoxious to as much Punishment , if the Refur- rection be not true ? Suppofe what they alledg to be granted ...
Common terms and phrases
abfolute abfurd Affent affure againſt alfo allow'd amongſt Apoſtles argue Argument becauſe befides believ'd believe Cafe Caufe Cauſe Chrift's Refurrection Chriftians Circumftances concern'd Conclufion Confequence confider'd Confideration Coroll Creatures Defign Deifts Demonftration Difpute diftinct Divine Doctrine elfe Evidence fafely faid falfe fame felf felves feveral fhall fhew fhewn fhould fide fince firft firſt fome fomething fpeak ftand fuch fufficient fuppofe fure Gospel himſelf Human Nature Hypothefis impoffible infinitely Intereft Jefus Chrift Jews juft laft Laws lefs likewife Mankind manner Mind moft Moral moſt muft muſt neceffarily neceffary never Notions oblig'd Occafion otherwife pafs Perfons Phyfical poffible pofitive Power prefent pretend Principles Proof Propofition propos'd publick purpoſe Queſtion rational Reafon refpect Refult Religion Secondly SECT Senfe ſhall Subftance Syftem Teftimony thefe Gentlemen themſelves theſe things thofe thoſe tion tis plain true Truth Underſtanding Univerfe uſe whofe worfe World καὶ
Popular passages
Page 267 - Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs and sorcerers, and whoremongers and murderers, and idolaters, and whosoever loveth and maketh a lie.
Page 386 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.
Page 351 - And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Page 258 - We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Page 267 - The lip of truth shall be established for ever; but a lying tongue is but for a moment.
Page 256 - Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Page 257 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Page 411 - How are the dead raised, and with what body do they come...
Page 304 - Pilate, faying, Sir, we remember that that deceiver faid, while he was yet alive, After three days I will rife again. Command therefore that the fepulchre be made fure...
Page 258 - And we are his •witne/Jes of thefe things; and fo is alfo the Holy Ghoft, whom God hath given to them that .obey him.