Knowledge of the Times, Or, The Resolution of the Question, how Long it Shall be Unto the End of Wonders |
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... as was that of the Great Image , viz . outward , or otherwile the coming of that in the place of the other how taken away , could not fupply the Want want of the other . From all which fons ( faithful witnesses of Chrift , & c .
... as was that of the Great Image , viz . outward , or otherwile the coming of that in the place of the other how taken away , could not fupply the Want want of the other . From all which fons ( faithful witnesses of Chrift , & c .
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... the time of Chrifts firft coming , when hee fet up his Spiritual Kingdom , to put that Generation of men al- together upon looking after the outward king- dom , 23 4 . 1 dom , drawing them thereby to a faithful Witnelles of Chrift , & c .
... the time of Chrifts firft coming , when hee fet up his Spiritual Kingdom , to put that Generation of men al- together upon looking after the outward king- dom , 23 4 . 1 dom , drawing them thereby to a faithful Witnelles of Chrift , & c .
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... coming , when now Chrift is deed , and in truth , entring into World to let up his outward Kingd to turn the eyes of this Generation al ther upon the Spiritual Kingdom , di ing them thereby off from the outwa hereby cunningly holding ...
... coming , when now Chrift is deed , and in truth , entring into World to let up his outward Kingd to turn the eyes of this Generation al ther upon the Spiritual Kingdom , di ing them thereby off from the outwa hereby cunningly holding ...
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... and his coming , or to know them , if this knowledge be a thing attainable , efpe- cially for perfons living in the laft dayes , who are B 2 neer 1 . neer the times , and in a manner Part I. 3 as to our whole Difcourfe .
... and his coming , or to know them , if this knowledge be a thing attainable , efpe- cially for perfons living in the laft dayes , who are B 2 neer 1 . neer the times , and in a manner Part I. 3 as to our whole Difcourfe .
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... coming was at hand , and who know them now , but it may be with a contrary principle , to be Judges . And truly ( to fay no more ) how Chri- ftians , though they may rub and chafe their hearts , will yet be able , feeing that the Sun is ...
... coming was at hand , and who know them now , but it may be with a contrary principle , to be Judges . And truly ( to fay no more ) how Chri- ftians , though they may rub and chafe their hearts , will yet be able , feeing that the Sun is ...
Other editions - View all
Knowledge of the Times, Or, the Resolution of the Question, How Long it ... No preview available - 2019 |
Knowledge of the Times: Or the Resolution of the Question, How Long It Shall ... John Tillinghast No preview available - 2009 |
Knowledge of the Times: Or, the Resolution of the Question, How Long It ... John Tillinghast No preview available - 2017 |
Common terms and phrases
againſt alfo anfwer Antichrift Antiochus Epiphanes Artaxerxes Artaxerxes Mnemon Babylon Beaft Beaſt becauſe beginning Belshazzar betwixt build Jerufalem cafe Captivity caufe Chap Chrift Conclufion Daniel Darius the Mede Decree deftroyed Difcourfe diftinct doth Eliashib Ezra faid faith fame fecond feems felf feven feventy weeks fhall fhewed fhould fignified firſt fixth fixty dayes fome forty months Fourth Monarchy fpeaks fpoken ftand ftate fucceeding fuch fufferings Ghoſt hath himſelf Holy City Holy Ghoft hundred and fixty hundred thirty five Jews King Kingdom laft leffe little Horn Meffiah moft moſt muft muſt Nebuchadnezzar Nehemiah obferve opinion perfons prefent Prophecy Queſtion reafon reckon refpect Regifter reign rife Roman Monarchy Saints Scripture SECT Seleucida ſtate Temple thefe themſelves theſe thing thofe thoſe thou thouſand three hundred thousand two hundred three hundred dayes three hundred thirty unto verf Vifion whole Witneffes words Zerubbabel
Popular passages
Page 304 - Watch ye therefore : for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.
Page 149 - Then I lifted up mine eyes and saw, and, behold, there stood before the river a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher came up last.
Page 164 - Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah ; and build the house of the Lord God of Israel, he is the God which is in Jerusalem.
Page 200 - Seventy weeks are determined upon thy people, and upon thy holy city, to finifh the tranfgreffion, and to make an end of fins, and to make reconciliation for iniquity, and to bring in everlafting righteoufnefs, and to feal up the vifion and prophecy, and to anoint the moft holy.
Page 146 - Babylon , / will vifit you, and perform my good word towards you, in caufing you to return to this place, Jer.
Page 165 - Jews, which came up from thee to us, are come unto Jerufalem, building the rebellious and the bad city, and have^ fet up the walls thereof, and joined the foundations.
Page 62 - Koman nation is the fourth great nation seen by Nebuchadnezzar in the image, and is represented by the legs of iron ; and as iron breaketh in pieces, all other metals, so the Roman nation broke in pieces the other kingdoms of the earth. We still have left the feet and toes of the image, which are part of iron and part of clay. What kingdom or kingdoms do they represent? In the year 364 AD, the Roman Empire was divided between Valentinian and Valens. The western part of the empire was assailed by...