Knowledge of the Times, Or, The Resolution of the Question, how Long it Shall be Unto the End of Wonders |
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... Arguments urged from Daniels firft Prophecy , to prove this Kingdom to be not Spiritual only , but outward alfo , are laid down in our following Difcourfe ; yet do I not here judge it amiffe to enlarge fome of them , and alfo adde ...
... Arguments urged from Daniels firft Prophecy , to prove this Kingdom to be not Spiritual only , but outward alfo , are laid down in our following Difcourfe ; yet do I not here judge it amiffe to enlarge fome of them , and alfo adde ...
Page 9
... Arguments may not want their weight , nor we be put in our proof to infift upon each particular number by it felf , I premife , That look , what is truly affirmed of any one , or more mystical Numbers , the fame may be as truly affirmed ...
... Arguments may not want their weight , nor we be put in our proof to infift upon each particular number by it felf , I premife , That look , what is truly affirmed of any one , or more mystical Numbers , the fame may be as truly affirmed ...
Page 15
... Argument fufficient to make the diftin- ction valid , yet that it may appear that all our ground for it lies not here , I fhall briefly fhew what particular ground and warrant befides it , we have in the word for this Diftinction . 1 ...
... Argument fufficient to make the diftin- ction valid , yet that it may appear that all our ground for it lies not here , I fhall briefly fhew what particular ground and warrant befides it , we have in the word for this Diftinction . 1 ...
Page 19
... Argument that the time of his Reign is over , though yet his end be not prefently ; and indeed the following time is not ( to fpeak properly ) the Beafts time , fo much as the time of Gods enemies in general , in which they all hand in ...
... Argument that the time of his Reign is over , though yet his end be not prefently ; and indeed the following time is not ( to fpeak properly ) the Beafts time , fo much as the time of Gods enemies in general , in which they all hand in ...
Page 35
... before Conftantine , or with him , but must fonte time afterwards . The Arguments brought from Hiftory Civil , or Ecclefiaftical , D4 The Part 2 . 35 The end of the Beafts Tyranny . Death and Sufferings, and arrayes her self with ...
... before Conftantine , or with him , but must fonte time afterwards . The Arguments brought from Hiftory Civil , or Ecclefiaftical , D4 The Part 2 . 35 The end of the Beafts Tyranny . Death and Sufferings, and arrayes her self with ...
Other editions - View all
Knowledge of the Times, Or, the Resolution of the Question, How Long it ... No preview available - 2019 |
Knowledge of the Times: Or the Resolution of the Question, How Long It Shall ... John Tillinghast No preview available - 2009 |
Knowledge of the Times: Or, the Resolution of the Question, How Long It ... John Tillinghast No preview available - 2017 |
Common terms and phrases
againſt alfo anfwer Antichrift Antiochus Epiphanes Artaxerxes Artaxerxes Mnemon Babylon Beaft Beaſt becauſe beginning Belshazzar betwixt build Jerufalem cafe Captivity caufe Chap Chrift Conclufion Daniel Darius the Mede Decree deftroyed Difcourfe diftinct doth Eliashib Ezra faid faith fame fecond feems felf feven feventy weeks fhall fhewed fhould fignified firſt fixth fixty dayes fome forty months Fourth Monarchy fpeaks fpoken ftand ftate fucceeding fuch fufferings Ghoſt hath himſelf Holy City Holy Ghoft hundred and fixty hundred thirty five Jews King Kingdom laft leffe little Horn Meffiah moft moſt muft muſt Nebuchadnezzar Nehemiah obferve opinion perfons prefent Prophecy Queſtion reafon reckon refpect Regifter reign rife Roman Monarchy Saints Scripture SECT Seleucida ſtate Temple thefe themſelves theſe thing thofe thoſe thou thouſand three hundred thousand two hundred three hundred dayes three hundred thirty unto verf Vifion whole Witneffes words Zerubbabel
Popular passages
Page 304 - Watch ye therefore : for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.
Page 149 - Then I lifted up mine eyes and saw, and, behold, there stood before the river a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher came up last.
Page 164 - Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah ; and build the house of the Lord God of Israel, he is the God which is in Jerusalem.
Page 200 - Seventy weeks are determined upon thy people, and upon thy holy city, to finifh the tranfgreffion, and to make an end of fins, and to make reconciliation for iniquity, and to bring in everlafting righteoufnefs, and to feal up the vifion and prophecy, and to anoint the moft holy.
Page 146 - Babylon , / will vifit you, and perform my good word towards you, in caufing you to return to this place, Jer.
Page 165 - Jews, which came up from thee to us, are come unto Jerufalem, building the rebellious and the bad city, and have^ fet up the walls thereof, and joined the foundations.
Page 62 - Koman nation is the fourth great nation seen by Nebuchadnezzar in the image, and is represented by the legs of iron ; and as iron breaketh in pieces, all other metals, so the Roman nation broke in pieces the other kingdoms of the earth. We still have left the feet and toes of the image, which are part of iron and part of clay. What kingdom or kingdoms do they represent? In the year 364 AD, the Roman Empire was divided between Valentinian and Valens. The western part of the empire was assailed by...