Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Page 16
11 Nevertheless , while we are not explicitly told , for example , of the significance of the miraculous ship ( the Church ) with its terrible sword and its three joined posts of white , green and red wood , we know that each item has a ...
11 Nevertheless , while we are not explicitly told , for example , of the significance of the miraculous ship ( the Church ) with its terrible sword and its three joined posts of white , green and red wood , we know that each item has a ...
Page 56
Thus only if he has biblical knowledge and some understanding of , not to say involvement in , the Christian faith and its practice , will he begin to comprehend the full meaning of Lucifera , the significance of Archimago or the ...
Thus only if he has biblical knowledge and some understanding of , not to say involvement in , the Christian faith and its practice , will he begin to comprehend the full meaning of Lucifera , the significance of Archimago or the ...
Page 200
In short , Kingsley has imposed some of the supernatural significance on his story after the fact ; and all his additions are for this purpose . Here we see evidence that Kingsley was not sure that his readers would see the mystical or ...
In short , Kingsley has imposed some of the supernatural significance on his story after the fact ; and all his additions are for this purpose . Here we see evidence that Kingsley was not sure that his readers would see the mystical or ...
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Contents
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Copyright | |
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action acts allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually created creation Dante death described desire devil direct divine earth evil existence experience expresses fact Fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers