Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories of the Christian supernatural, of fantasies that depict imagined forms of heaven or hell, angel or devil, world and creator; it considers their growth and changes from the time of Dante to the present day. Relatively infrequent, such works nevertheless for centuries represented some of the highest aspirations of art. Works considered here include the French Queste del Saint Graal, Dante's Commedia, the Middle English Pearl, the first book of Spenser's The Faerie Queene, Marlowe's Dr. Faustus, Milton's Paradise Lost, Bunyan's The Pilgrim's Progress, Swedenborg's Heaven and Hell and poems by Blake; and, from the post-Romantic and increasingly less 'Christian' period, the fantasies of George MacDonald, Charles Kingsley, Charles Williams, C. S. Lewis and many others. In the development of these works, a primary issue is found to be the fantasy-making imagination itself, at first seen as a potential obstacle to plain Christian purpose, but more recently given freer rein in the new aim of demonstrating God's existence in a more secular world. The picture that emerges is of a literary mode which becomes more fictive and indirect in its presentation of Christian vision. |
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Page 9
Our concern for much of this book will be with the treatment of the imagination in Christian fantasy . ... others who contrast the divine and human imaginations to the disfavour of the latter , others still who let their imagination ...
Our concern for much of this book will be with the treatment of the imagination in Christian fantasy . ... others who contrast the divine and human imaginations to the disfavour of the latter , others still who let their imagination ...
Page 63
we can see that Spenser's very subject in this book is in one way the imaginative faculty ; and to that extent he has ... not to mention the motif of illusion , in order to focus more fully on the imagination itself in its relation to ...
we can see that Spenser's very subject in this book is in one way the imaginative faculty ; and to that extent he has ... not to mention the motif of illusion , in order to focus more fully on the imagination itself in its relation to ...
Page 165
For MacDonald's ' answer to some of the issues raised by Blake was to put God into the imagination . ' God sits in that chamber of our being in which the candle of our consciousness goes out in darkness , and sends forth from thence ...
For MacDonald's ' answer to some of the issues raised by Blake was to put God into the imagination . ' God sits in that chamber of our being in which the candle of our consciousness goes out in darkness , and sends forth from thence ...
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Contents
Introduction | 1 |
The French Queste del Saint Graal | 12 |
The Commedia | 21 |
Copyright | |
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action acts allegory angels appears becomes beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually created creation Dante death described desire devil direct divine earth evil existence experience expresses fact Fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn understanding universe University Press vision Water-Babies whole writers