Charges and sermonsT. Cadell and W. Davies, 1815 - Sermons, English |
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Page 26
... body . Children in Catholic Countries are taught , as soon as they can speak , that all persons except Catholics are Heretics - that all Heretics are in a state of damnation - that it is a crime to think well of them , and a meritorious ...
... body . Children in Catholic Countries are taught , as soon as they can speak , that all persons except Catholics are Heretics - that all Heretics are in a state of damnation - that it is a crime to think well of them , and a meritorious ...
Page 28
... to a rational change of sentiment , and conduct . But if this perseverance in wrong often appertains to Individuals , it much more frequently frequently appertains to Public Bodies ; in them the disgrace 28 CHARGE DELIVERED IN.
... to a rational change of sentiment , and conduct . But if this perseverance in wrong often appertains to Individuals , it much more frequently frequently appertains to Public Bodies ; in them the disgrace 28 CHARGE DELIVERED IN.
Page 29
Richard Watson. frequently appertains to Public Bodies ; in them the disgrace of error , or even the criminality of conduct , belongs to so many , that no one is ashamed of the part which belongs to himself . I am not in truth prepared ...
Richard Watson. frequently appertains to Public Bodies ; in them the disgrace of error , or even the criminality of conduct , belongs to so many , that no one is ashamed of the part which belongs to himself . I am not in truth prepared ...
Page 31
... bodies , in a greater or less space of time , and with greater or less difficulty , according to the circumstances which attend it . Zuinglius and Luther were not the first Individual Catholics whose sentiments were adverse to the ...
... bodies , in a greater or less space of time , and with greater or less difficulty , according to the circumstances which attend it . Zuinglius and Luther were not the first Individual Catholics whose sentiments were adverse to the ...
Page 36
... body of men which they expressly disclaim , because these principles had influenced the con- duct of their ancestors . The Catholics were were justly censurable during the reigns of Elizabeth and James 36 CHARGE DELIVERED IN.
... body of men which they expressly disclaim , because these principles had influenced the con- duct of their ancestors . The Catholics were were justly censurable during the reigns of Elizabeth and James 36 CHARGE DELIVERED IN.
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Common terms and phrases
Adam admit amongst apprehension ascer attend become believe Bible BISHOP OF LANDAFF Brethren Catholics cerning Chapel Royal CHARGE DELIVERED Christian religion Church of England Church of Rome civil Clergy common concerning considered Constitution death DIOCESE OF LANDAFF Dissenters divine doctrines duty Education endeavour equal established esteemed eternal everlasting evil existence faith Father Gospel Government hath heart Heaven holy honour hope human individual infidelity Jesus Christ Jews judge judgment justice kind labour Laity laws liberty ligion Livings Lord Luke Hansard Magistrate Manichean doctrine mankind manner matter means ment mind Minister moral nation nature never occasion ourselves persons piety poor preaching principles Protestant punishment question reason Reform Religious Opinions respect rich RICHARD WATSON Sabellians Saviour Scripture sentiments sins society Socinian Soul speak subsist suffer thing thou tion transgression Transubstantiation truth Vice whilst wisdom wish worship zeal
Popular passages
Page 149 - Will you be ready, with all faithful diligence, to banish and drive away all erroneous and strange doctrines, contrary to God's word, and to use both public and private monitions and exhortations, as well to the sick as to the whole, within your cures, as need shall require and occasion be given ? Answer. I will, the Lord being my helper.
Page 447 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Page 433 - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Page 376 - Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 148 - And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Page viii - Jesus before the world began ; but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and ha^th brought life and immortality to light through the gospel ; whereunto I am appointed a preacher and an apostle, and a teacher of the Gentiles.
Page 384 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
Page 437 - Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's : for this He did once, when He offered up Himself.
Page 441 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Page 504 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.