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acted action added Addiſon Adjective admit Adverb agreeing alſo Auxiliary become belonging called common Compounded Conjunction connected conſtruction diſcourſe diſtinction Dryden effect Engliſh example expreſſed firſt fome frequently give governed Grammar hath Infinitive inſtead Irregular itſelf John joined kind King Language laſt Letter likewiſe Lord manner marked means Member Milton Mode moſt muſt Names nature Neuter Nominative Caſe Noun Number Objective Caſe obſerved Paft Participle Paſſive Paſt Perfect perhaps Phraſe Plural Point Pope Prepoſition Preſent Pronoun proper properly reaſon Regular Relative requires reſpect rule ſaid ſame Saxon ſay ſeems ſenſe Sentence Serm ſeveral Shakeſpear ſhall ſhould Simple Singular ſome ſometimes Spect ſtand ſtill Subject Subjunctive Subſtantive ſuch Swift taken thee theſe thing third Perſon thoſe thou thought tion tive underſtood unto uſed Verb Verb Active vowel whole whoſe writers
Page 121 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray.
Page 176 - Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Page 176 - And the same John had his raiment of camel's hair, and a leathern girdle about his loins ; and his meat was locusts and wild honey.
Page 157 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye ? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Page 121 - Did Hezekiah king of Judah and all Judah put him at all to death ? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them ? Thus might we procure great evil against our souls.
Page 133 - Enoch also, the seventh from Adam, prophesied of these, saying: Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him.
Page 35 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 146 - Reason's comparing balance rules the whole. Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
Page 154 - ... tis his fancy to run, At night he declines on his Thetis's breast. So, when I am wearied with wandering all day, To thee, my delight, in the evening I come : No matter what beauties I saw in my way ; They were but my visits, but thou art my home ! Then finish, dear Chloe, this pastoral war, And let us like Horace and Lydia agree ; For thou art a girl as much brighter than her, As he was a poet sublimer than me.