But be wiser, fighting against pride in the simple panoply of prayer.
As one also of the poets hath said, let not the Proteus escape thee;*
For he will blaze forth as fire, and quench himself in likeness of water;
He will fright thee as a roaring beast, or charm thee as a subtle reptile.
Mark, amid all his transformations, the complicate deceitfulness of pride,
And the more he striveth to elude thee, bind him the closer in thy toils.
Prayer is the net that snareth him; prayer is the fetter that holdeth him:
Thou canst not nourish pride, while waiting as an almsman on thy God-
Waiting in sincerity and trust, or pride shall meet thee even there;
Yea, from the palaces of heaven, hath Pride cast down his millions.
Root up the mandrake from thy heart, though it cost thee blood and groans,
Or the cherished garden of thy graces will fade and perish utterly.
I KNEW that age was enriched with the hard-earned wages of knowledge,
And I saw that hoary wisdom was bred in the school of disappointment:
I noted that the wisest of youth, though provident and cautious of evil,
Yet sailed along unsteadily, as lacking some ballast of the mind; [them,
Aud the cause seemed to lie in this, that while they considered around
And warded off all dangers from without, they forgat their own weak-
ness within.
So steer they in self-confidence, until, from the multitude of perils,
They begin to be wary of themselves, and learn the first lesson of Expe-
I knew that in the morning of life, before its wearisome journey, [rience.
The youthful soul doth expand, in the simple luxury of being;
It hath not contracted its wishes, nor set a limit to its hopes;
The wing of fancy is unclipt, and sin hath not seared its feelings:
Each feature is stamped with immortality, for all its desires are infinite,
* "Proteus," &c.] Compare Virgil, Geor. IV. 406, 412:
"Tum varie eludent species atque ora ferarum.
Fiet enim subito sus horridus, atraque tigris,
Squamosusque draco, et fulvâ cervice leæna;
Aut acrem flammæ sonitum dabit, atque ita vinclis
Excidet; aut in aquas tenues dilapsus abibit.
Sed, quanto ille magis formas se vertet in omnes
Tanto, nate, magis contende tenacia vincla."
And it seeketh an ocean of happiness, to fill the deep hollow within;
But the old and the grave look on, pitying that generous youth,
For they also have tasted long ago the bitterness of hope destroyed:
They pity him, and are sad, remembering the days that are past.
But they know he must taste for himself, or he will not give ear to their
wisdom.
For Experience hath another lesson, which a man will do well if he learn,
By checking the flight of expectation, to cheat disappointment of its pain.
EXPERIENCE teacheth many things, and all men are his scholars;
Yet is he a strange tutor, unteaching that which he hath taught.
Youth is confident, manhood wary, and old age confident again;
Youth is kind, manhood cold, and age returneth unto kindness,
For youth suspecteth nought, till manhood, bitterly learned,
Mistrusteth all, overleaping the mark; and age correcteth his excess.
Suspicion is the scaffold unto faith, a temporary needful eye-sore,
By which the strong man's dwelling is slowly builded up behind;
But soon as the top-stone hath been set to the well-proved, goodly pyramid,
The scaffold is torn down, and well-timed trust taketh its long leave of
suspicion.
A thousand volumes, in a thousand tongues, enshrine the lessons of Ex-
Yet a man shall read them all, and go forth none the wiser;
For self-love lendeth him a glass, to colour all he conneth,
Lest in the features of another he find his own complexion.
And we secretly judge of ourselves, as differing greatly from all men,
And love to challenge causes, to show how we can master their effects;
Pride is pampered in expecting that we need not fear a common fate,
Or wrong-headed prejudice exulteth in combating old experience;
Or perchance caprice and discontent are the spurs that goad us into
Careless, and half in hope to find there an enemy to joust with. [danger,
Private experience is an unsafe teacher, for we rarely learn both sides,
And from the gilt surface reckon not on steel beneath :
The torrid sons of Guinea think scorn of icy seas,
And the frost-bitten Greenlander disbelieveth suns too hot.
But thou, student of Wisdom, feed on the marrow of the matter;
If thou wilt suspect, let it be thyself; if thou wilt expect, let it not be
RASHLY, nor oft-times truly, doth man pass judgment on his brother; For he seeth not the springs of the heart, nor heareth the reasons of
And the world is not wiser than of old, when justice was meted by the When the spear avenged the wrong, and the lot decided the right, When the footsteps of blindfold innocence were tracked by burning
And the still condemning water delivered up the wizard to the stake:
For we wait like the sage of Salamis, to see what the end will be,*
Fixing the right or the wrong by the issues of failure or success.
Judge not of things by their events; neither of character by providence;
And count not a man more evil, because he is more unfortunate;
For the blessings of a better covenant lie not in the sunshine of prosperity,
But pain and chastisement the rather show the wise Father's love.
BEHOLD that daughter of the world; she is full of gayety and gladness; The diadem of rank is on her brow, uncounted wealth is in her coffers: She tricketh out her beauty like Jezebel, and is welcome in the courts of kings;
She is queen of the fools of fashion, and ruleth the revels of luxury. And though she sitteth not as Tamar, nor standeth in the ways as Rahab, Yet in the secret of her chamber, she shrinketh not from dalliance and guilt.
She careth not if there be a God, or a soul, or a time of retribution; Pleasure is the idol of her heart; she thirsteth for no purer heaven. And she laugheth with light good-humour, and all men praise her gentleness;
They are glad in her lovely smile, and the river of her bounty filleth them. So she prospered in the world, the worship and desire of thousands; And she died even as she had lived-careless, and courteous, and liberal. The grave swallowed up her pomp, the marble proclaimed her virtues, For men esteemed her excellent, and charities sounded forth her praise;
* "We wait, like the sage of Salamis, to see what the end will be."] In allusion to the well-known anecdote of Solon at the court of Croesus.
But elsewhere far other judgment setteth her-with infidels and harlots! She abused the trust of her splendour; and the wages of her sin shall be hereafter.
Look again on this fair girl, the orphan of a village pastor
Who is dead, and hath left her his all-his blessing, and a name unstained.
And friends, with busy zeal that their purses be not taxed,
Place the sad mourner in a home, poor substitute for that she hath lost.
A stranger among strange faces, she drinketh the wormwood of dependence
-She is marked as a child of want; and the world hateth poverty.
Prayer is not heard in that house; the day she hath loved to hallow
Is noted but by deeper dissipation, the riot of luxury and gaming;
And wantonness is in her master's eye, and she hath no where to flee to;
She is cared for by none upon earth, and her God seemeth to forsake her.
Then cometh, in fair show, the promise, and the feint of affection,
And her heart, long unused to kindness, remembereth her father, and
loveth.
[him,
And the villain hath wronged her trust, and mocked, and flung her from
And men point at her, and laugh; and women hate her as an outcast;
But elsewhere, far other judgment seateth her-among the martyrs!
And the Lord, who seemed to forsake, giveth double glory to the fallen.
ONCE more, in the matter of wealth: if thou throw thine all on a chance,
Men will come around thee, and wait and watch the turning of the wheel;
And if, in the lottery of life, thou hast drawn a splendid prize,
What foresight hadst thou, and skill! yea, what enterprise and wisdom!
But if it fall out against thee, and thou fail in thy perilous endeavour,
Behold, the simple did sow, and hath reaped the right harvest of his folly!
And the world will be gladly accused, nor will reach out a finger to help;
For why should this speculative dullard be a whirlpool to all around him?
Go to, let him sink by himself: we knew what the end of it would be:
For the man hath missed his mark, and his fellows look no further.
ALSO, touching guilt and innocence: a man shall walk in his uprightness
Year after year without reproach, in charity and honesty with all:
But in one evil hour the enemy shall come in like a flood;
Shall track him, and tempt him, and hem him-till he knoweth not
Perchance his famishing little ones shall scream in his ears for bread,
And, maddened by that fierce cry, he rusheth as a thief upon the world;
The world, that hath left him to starve, itself wallowing in plenty-
The world, that denieth him his rights-he daringly robbeth it of them.
I say not, such a one is innocent; but small is the measure of his guilt
To that of his wealthy neighbour, who would not help him at his need;
To that of the selfish epicure, who turned away with coldness from his
tale;
To that of unsuffering thousands, who look with complacence on his fall.
OR perchance the continual dropping of the venomed words of spite,
Insult, and injury, and scorn, have galled and pierced his heart;
Yet, with all long-suffering and meekness, he forgiveth unto seventy times
Till, in some weaker moment, tempted beyond endurance, [seven;
He striketh, more in anger than in hate; and, alas! for his heavy chance,
He hath smitten unto instant death his spiteful life-long enemy!
And none was by to see it; and all men knew of their contentions;
Fierce voices shout for his blood, and rude hands hurry him to judgment.
Then man's verdict cometh-Murderer, with forethought malice;
And his name is a note of execration; his guilt is too black for devils.
But to the righteous Judge seemeth he the suffering victim;
For his anger was not unlawful, but became him as a Christian and a man,
And though his guilt was grievous when he struck that heavy, bitter blow,
Yet light is the sin of the smiter, and verily kicketh the beam,
To the weight of that man's wickedness, whose slow, relentless hatred
Met him at every turn, with patient continuance in evil.
Doubtless, eternal wrath shall be heaped upon that spiteful enemy.
It is in vain, it is in vain, saith the preacher; there be none but the righteous and the wicked,
Base rebels and staunch allies, the true knight and the traitor;
And he beareth strong witness among men, There is no neutral ground,
The broad highway and narrow path map out the whole domain;
Sit here among the saints, these holy chosen few,
Or grovel there a wretch condemned, to die among the million.
And verily, for ultimate results, there be but good and bad;
Heaven hath no dusky twilight; hell is not gladdened with a dawn.
Yet, looking round among his fellows, who can pass righteous judgment,
Such a one is holy and accepted, and such a one reprobate and doomed?
There is so much of good among the worst, so much of evil in the best,
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