The obligations of the world to the Bible: a ser. of lects. to young men |
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Page 19
... called the work of men's hands , and which their own fingers have made . Is it not then a fair exegetical inference , that , when the law is declared to have been written by the finger of God , the legitimate import of the phrase is ...
... called the work of men's hands , and which their own fingers have made . Is it not then a fair exegetical inference , that , when the law is declared to have been written by the finger of God , the legitimate import of the phrase is ...
Page 21
... called Shoterim among the Israelites ; and that this word primarily and properly means writers . The passage referred to is Exodus the fifth chapter and sixth verse . " And Pharaoh commanded the same day the task - masters and the ...
... called Shoterim among the Israelites ; and that this word primarily and properly means writers . The passage referred to is Exodus the fifth chapter and sixth verse . " And Pharaoh commanded the same day the task - masters and the ...
Page 24
... called " the manner of the kingdom , " for the instruction of Saul , the first king . David was a prince of highly cultivated mind , and greatly elevated the nation in arts and in arms . It was not , however , until the distinguished ...
... called " the manner of the kingdom , " for the instruction of Saul , the first king . David was a prince of highly cultivated mind , and greatly elevated the nation in arts and in arms . It was not , however , until the distinguished ...
Page 27
Gardiner Spring. covers that period of history which with other nations is called fabulous , and which is merged in the regions of fabrication and conjecture . There are no ages of uncertainty here - no regions of fable - no chasm . From ...
Gardiner Spring. covers that period of history which with other nations is called fabulous , and which is merged in the regions of fabrication and conjecture . There are no ages of uncertainty here - no regions of fable - no chasm . From ...
Page 30
... called the " two eyes of history . ' Nor can our notions of history be otherwise than exceedingly confused where the series of events does not lie before us in the due and proper order of time . " " What adds peculiar interest to the ...
... called the " two eyes of history . ' Nor can our notions of history be otherwise than exceedingly confused where the series of events does not lie before us in the due and proper order of time . " " What adds peculiar interest to the ...
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amid ancient apostacy Assyria authority beauty become benevolent Bible blessings book of Job bosom Chaldea character Chedorlaomer Christ Christian Christian lands church civil conscience corrupt crime darkness death distinguished divine doctrines duty earth Egypt enquiry eternal evil exalted exerted existence faith favour fear feel give glory Gospel Greece happiness hath heart heaven Hebrew holy Holy Spirit honour hope human society idolatry infidelity influence institutions instructions intellectual Jesus Jews language laws of Moses learned light live Lord ment mercy mind moral virtue Mosaic Mosaic law Moses nations nature ness never obligation origin pagan peculiar Pentateuch perfect philosophy Phoenicians polygamy principles racter reason reign religion religious liberty remark Sabbath sacred salvation Saviour Scriptures slavery slaves social soul spirit thee thing thou thought tion true truth unto wisdom wonderful writers
Popular passages
Page 210 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Page 151 - Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you ; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over...
Page 36 - Who shall lay anything to the charge of God's elect ? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 35 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 303 - One song employs all nations ; and all cry " Worthy the Lamb, for he was slain for us-! " The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy ; Till, nation after nation taught the strain, Earth rolls the rapturous Hosanna round.
Page 291 - Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
Page 98 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his Word; or beside it, in matters of faith, or worship.
Page 36 - Who shall separate us from the love of Christ ? shall tribulation or distress or persecution or famine or nakedness or peril or sword ? Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Page 35 - The first man is of the earth, earthy : the second man is the Lord from heaven. As is the earthy, such are they that are earthy : and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Page 276 - He shall come to be glorified in his saints, and admired in all them that believe in that day.