Puritan Conquistadors: Iberianizing the Atlantic, 1550-1700This book argues that the striking resemblances in Spanish and Puritan discourses of colonization as "exorcism" and as spiritual gardening point to a common Atlantic history. These resemblances suggest that we are better off if we simply consider the Puritan colonization of New England as a continuation of Iberian models rather than a radically different colonizing experience. The book demonstrates that a wider Pan-American perspective can upset the most cherished national narratives of the United States, for it maintains that the Puritan colonization of New England was as much a chivalric, crusading act of Reconquista (against the Devil) as was the Spanish conquest. |
Contents
IV | 1 |
V | 35 |
VI | 39 |
VII | 50 |
VIII | 54 |
IX | 68 |
X | 71 |
XI | 76 |
XXIX | 136 |
XXX | 141 |
XXXI | 152 |
XXXII | 155 |
XXXIII | 176 |
XXXIV | 178 |
XXXV | 179 |
XXXVI | 186 |
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Amerindians Anchieta Araucana Araucanians argued arrival Atlantic Aztecs battle bodies Brazil British cannibalism Casas Catholic century chivalric Christ Christian Church colonial conquest conquistadors Cortés Cotton Cotton Mather Creole Cross crusading Cruz demonio demonology demons devil Dios discourse dragon Drake early modern Edwards Elizabethan empire enemies England English Europeans example false paradise Felipe flowers Franciscan friars genre hell Hercules heroes Historia naturae historiography holy Iberian Ibid Indians Indies interpretation Israelites Jesuit Jesús John José Juan knight La Araucana Lady of Guadalupe land Latin America Lima Madrid María Mather Mede Mexican Mexico City minions narrative natives Nature Nezahualpilli Nieremberg Pedro Pérez Peru plantation plants poem preternatural Protestant providential Puritans Quito reading religious saints Sánchez satanic epic settlers sought soul Spain Spaniards Spanish America Spanish empire spiritual gardening struggle Tempest tion Torquemada tree trope typology University Press unleashed Vega Villagómez Virgin Virginia wilderness World