 | 1873 - 984 pages
...to our weak brethren, we see not how the Church generally can well avoid the Apostolic conclusion, " It is good neither to eat flesh, nor to drink wine, nor anything, whereby thy brother stumbleth, or is offended or made weak" (Rom. xiv. 21); " wherefore if... | |
 | Legh Richmond - Bible - 1811 - 802 pages
...body to save me." " It is good (aaithSt. Paul, Rom. xiv.) neither to eat flesh, nortodfink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak." Again he saith (1 Cor. viii.), "Now when ye sin so against the brethren, and wound their weak conscience,... | |
 | Francis Gastrell - Bible - 1812 - 378 pages
...that are weak. (f) Him that is weak in the faith, receive ye ; but not to doubtful disputations. (g) It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stuinbleth, or is offended, or is made .weak. For if \ any man see thee... | |
 | William Guthrie - Conversion - 1815 - 266 pages
...not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to- eat flesh, nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak." Rom. xv. 2. " Let every one... | |
 | Timothy Dwight - Congregational churches - 1818 - 578 pages
...the work of God. All things indeed are pure ; bftt it is evil for that man, who eattth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumblelh, or is offended, or is made weak. Rom. xiv. 20,21. And again.... | |
 | Edward Cooper - Sermons, English - 1818 - 366 pages
...occasion of drawing him into sin, is said to offend him. Thus St. Paul uses the word, when he says, " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stnmbleth, or is offended, or is made weak."* Thus CHRIST also used the... | |
 | 1823 - 396 pages
...to indulge under any other circumstances. " It it good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak," ver. 21 ; and it is right, " that no mail put a stumbling-block, or an occasion to fall, in his brother's... | |
 | John Locke - Philosophy - 1823 - 472 pages
...it to thyself before God. Happy is he that condemueth not himself in that thing which he alloweth. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 23 And he that donbteth is... | |
 | Timothy Dwight - Theology - 1823 - 578 pages
...the work of God. All things indeed are pure ; but it is evil for that man, who ealcth with offeree. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stitmblcth, or is offended, or is made weak. Rom. xiv. 20, 21. And again,... | |
 | John Locke - 1824 - 518 pages
...not the work of God. All things indeed are pure; hut it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing wherehy thy hrother stumhleth, or is offended, or is made weak. 23 And he that douhteth,... | |
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21. It is good neither to eat flesh, nor to drink wine, nor to do any thing whereby thy brother stumbleth, or is offended, or is made weak. 
