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Meditations Upon Various and Important Subjects: And Short Prayers ..., Volume 2
No preview available - 2016
able againſt alſo Amen bear becauſe believe beſt better bleſſed body bring carry caſe cauſe Chriſt comes comfort concern count creatures danger death delight deſire duty earth enemies eternal everlaſting evil eyes face faith fall Father favour fear follow foul give glory God's grace greateſt hands happy hear heart heaven heavenly himſelf hold holy honour hope Jeſus judge keep kind leave light live look Lord loſe matter mind moſt muſt myſelf nature never offer peace pleaſed pleaſure poor PRAY reaſon receive rejoice reſt ſalvation ſave ſee ſeek ſet ſhall ſhew ſhould ſin ſome ſoul ſpeak Spirit ſtand ſtill ſuch ſure ſweet thee themſelves theſe things thoſe thou thou art thou haſt thought thyſelf tion true truth turn uſe wicked
Page 313 - Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Page 231 - I beheld, and lo ! a great multitude, which no man can number, of all nations, and kindreds, and people, and tongues...
Page 196 - And the sea gave up the dead that were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Page 162 - Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Man is like to vanity: his days are as a shadow that passeth away.
Page 64 - Go thy way, eat thy bread with joy, And drink thy wine with a merry heart ; For God now accepteth thy works.
Page 261 - They say to themselves, that they are rich, and increased with goods, and have need of nothing ; and know not that they are wretched, and miserable, and poor, and blind, and naked.
Page 50 - Who is this that cometh from Edom, with dyed garments from Bozrah? Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
Page 477 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.