The Principles of Physical, Intellectual, Moral, and Religious Education, Volume 2J. Hatchard and son, 1827 - Education |
From inside the book
Results 1-5 of 56
Page 5
... pass from the memory , while the recol- lection is loaded with the expressions of vice , and even tormented with their involuntary sugges- tion in after life , at a period too when the powers of the soul have been marshalled against ...
... pass from the memory , while the recol- lection is loaded with the expressions of vice , and even tormented with their involuntary sugges- tion in after life , at a period too when the powers of the soul have been marshalled against ...
Page 16
... passes through life unheed- ing and uncared for ; it is not remarkable for any great , good , or bad qualities ; does not possess de- termined principles ; is little careful as to what shall actuate its conduct ; and subjected as it is ...
... passes through life unheed- ing and uncared for ; it is not remarkable for any great , good , or bad qualities ; does not possess de- termined principles ; is little careful as to what shall actuate its conduct ; and subjected as it is ...
Page 31
... principle , continually producing un- easiness : we cannot pass through life without its being perpetually wounded , and this wound is deeply felt , difficultly borne , and not easily healed MORAL AND RELIGIOUS EDUCATION . 31.
... principle , continually producing un- easiness : we cannot pass through life without its being perpetually wounded , and this wound is deeply felt , difficultly borne , and not easily healed MORAL AND RELIGIOUS EDUCATION . 31.
Page 52
... pass from me ; nevertheless not as I will , but as thou wilt . " Matthew xxvi . 39. Thus plainly indicating that the grand aim of his eventful life , was to do the will of God , to fulfil his character as the Saviour of sinners ; and ...
... pass from me ; nevertheless not as I will , but as thou wilt . " Matthew xxvi . 39. Thus plainly indicating that the grand aim of his eventful life , was to do the will of God , to fulfil his character as the Saviour of sinners ; and ...
Page 60
... pass unnoticed , while the laws which these infringe are the natural barriers to a thousand evils . The desert of sin which these bound is an extensive plain , with nothing to oppose the wayward progress of the traveller ; the boundary ...
... pass unnoticed , while the laws which these infringe are the natural barriers to a thousand evils . The desert of sin which these bound is an extensive plain , with nothing to oppose the wayward progress of the traveller ; the boundary ...
Other editions - View all
Common terms and phrases
action affection agency become benevolence bosom cation character child Christ christian ciple circumstances conduct conscience consequence consists danger desire developed dili discipline disposition divine grace duty emulation ennui envy error esteem evil excited executive government exer exercise exertion existence fear feeble feeling fluence folly frequently habit happiness hatred heart holy honour hope imitation individual indolence influence injurious intel intellectual irreligion irritability judgment justice knowledge laws lead lence Lord manifestations ment mental mind misery moral motive nature ness obedience object occasions opinion painful parent passion peace perverted Peter ii pity pleasure possess prejudice preserve pride principle produce Proverbs prudence Psalm punishment pursuit racter reason religion rendered reward rienced righteousness seek selfish shew sion society sorrow soul spirit stimulated storm of passion suffering tain temper tendency thee things thou tion tivated trifling truth unto vanity vice vidual views virtue viscus wisdom
Popular passages
Page 71 - hand, and no man regarded ; but ye have set at nought all my counsel, and would none of my reproof. I also will laugh at your calamity; I will mock when your fear cometh—when your fear cometh as a desolation, and your destruction cometh as a whirlwind ; when distress and anguish cometh upon
Page 493 - For this is thankworthy, if a man for conscience towards God, endure grief, suffering wrongfully. For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently; but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Page 228 - the earth, so great is his mercy towards them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame ; he remembereth that we are dust.
Page 415 - ordinance of man for the Lord's sake ; for so is the will of God, that with well-doing, ye may put to silence the ignorance of foolish men ; as free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Page 370 - I went by the field of the slothful, and by the vineyard of the man void of understanding; and lo! it was all grown over with thorns, and nettles had covered the face thereof, and the stone-wall thereof was broken down. Then I saw and considered it well: I looked upon it, and received instruction.
Page 189 - But as for me, my feet were almost gone; my steps had well nigh slipped, for I was envious at the foolish, when I saw the prosperity of the wicked. So foolish was I and ignorant; I was as a beast before thee.
Page 51 - then shall his kingdom stand. And if I by Beelzebub, cast out devils, by whom do your children cast them out; therefore shall they be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Page 50 - This fellow doth not cast out devils, but by Beelzebub, the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against
Page 184 - Neither as being lords over God's heritage, but being ensamples to the flock." 1 Peter v. 3. " Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction and of patience.
Page 159 - When goods increase, they are increased that eat them; and what good is there to the owners thereof, saving the beholding of them with their eyes ? The sleep of a labouring man is sweet, whether he eat little or much, but the abundance of the rich will not suffer him to sleep;