afterwards more fully so that they were received to possess it with him.

The third and last expression is, "not as the world giveth, give I unto you." Which is as much as to say, my gifts and legacies, now I am going to leave the world, are not like those which the rich and great men of the world are wont to leave to their heirs when they die. They bequeath to their children their worldly possessions; and it may be, vast treasures of silver and gold, and sometimes an earthly kingdom. But the thing that I give you, is my peace, a vastly different thing from what they are wont to give, and which cannot be obtained by all that they can bestow, or their children inherit from them.

DOCTRINE.

That peace which Christ, when he died, left as a legacy to all his true saints, is very different from all those things which the men of this world bequeath to their children, when they die.

I. Christ at his death made over the blessings of the new covenant to believers, as it were in a will or testament.

II. A great blessing that Christ made over to believers in this his testament was his peace.

III. This legacy of Christ is exceedingly diverse from all that any of the men of this world ever leave to their children when they die.

I. Christ at his death made over the blessings of the new covenant to believers, as it were in a will or testament.

The new covenant is represented by the apostle as Christ's last will and testament. Heb. ix. 15. 16. "And for this cause he is the Mediator of the New Testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator." What men convey by their will or testament, is their own estate. So Christ in the new covenant conveys to believers his own inheritance, so far as they are capable of possessing and enjoying it. They have that eternal life given to them in their measure, which Christ himself possesses. They live in him, and with him, and by a participation of his life. Because he lives, they live also. They inherit his kingdom: the same kingdom which the Father appointed unto him. Luke xxii. 29. "And I appoint unto you a kingdom, as

my Father hath appointed unto me." They shall reign on his throne, Rev. iii. 21. They have his glory given to them. John xvii. And because all things are Christ's, so in Christ all things are the saints', 1 Cor. iii. 21, 22.

Men in their wills or testaments most commonly give their estates to their children: so believers are in scripture represented as Christ's children. Heb. ii. 13. "Behold, I, and the children which God hath given me." Men most commonly make their wills a little before their death: so Christ did, in a very special and solemn manner, make over and confirm to his disciples the blessings of the new covenant, on the evening before the day of his crucifixion, in that discourse of which my text is a part. The promises of the new covenant were never so particularly expressed, and so solemnly given forth by Christ in all the time that he was upon earth, as in this discourse. Christ promises them mansions in his Father's house, chapter xiv. 1, 2, 3. Here he promises them whatever blessings they should need and ask in his name. Chapter xv. 7. xvi. 23, 24. Here he more solemnly and fully than any where else, gives forth and confirms the promise of the Holy Spirit, which is the sum of the blessings of the covenant of grace. Chap. xiv. 18. xvii. 26. xv. 25. xvi. 7. Here he promises them his own and his Father's gracious presence and favour. Chapter xiv, 18. xix. 20, 21. Here he promises them peace, as in the text. Here he promises them his joy. Chapter xv. 11. Here he promises grace to bring forth holy fruits. Chapter xv. 16. And victory over the world. Chapter xvi. 33. And indeed there seems to be no where else so full and complete an edition of the covenant of grace in the whole Bible, as in this dying discourse of Christ with his eleven true disciples.

This covenant between Christ and his children is like a will or testament also in this respect, that it becomes effectual, and a way is made for putting it in execution no other way than by his death; as the apostle observes, it is with a will or testament among men. "For a testament is of force after men are dead." Heb. ix. 17. For though the covenant of grace indeed was of force before the death of Christ, yet it was of force no otherwise than by his death: so that his death then did virtually intervene; being already undertaken and engaged. As a man's heirs come by the legacies bequeathed to them no otherwise than by the death of the testator, so men come by the spiritual and eternal inheritance no otherwise than by the death of Christ. If it had not been for the death of Christ they never could have obtained it.

II. A great blessing that Christ in his testament hath bequeathed to his true followers, is his peace. Here are two

things that I would observe particularly, viz. That Christ hath bequeathed to believers true peace; and then, that the peace he has given them is his peace.

1. Our Lord Jesus Christ has bequeathed true peace and comfort to his followers. Christ is called the Prince of Peace. Isaiah ix. 6. And when he was born into the world, the angels on that joyful and wonderful occasion sang, Glory to God in the highest, on earth peace; because of that peace which he should procure for, and bestow on the children of men; peace with God, and peace one with another, and tranquillity and peace within themselves: which last is especially the benefit spoken of in the text. This Christ has procured for his followers, and laid a foundation for their enjoyment of it, in that he has procured for them the other two, viz. peace with God, and one with another. He has procured for them peace and reconciliation with God, and his favour and friendship; in that he satisfied for their sins, and laid a foundation for the perfect removal of the guilt of sin, and the forgiveness of all their trespasses, and wrought out for them a perfect and glorious righteousness, most acceptable to God, and sufficient to recommend them to God's full acceptance, to the adoption of children, and to the eternal fruits of his fatherly kindness.

By these means true saints are brought into a state of freedom from condemnation, and all the curses of the law of God. Rom. viii. 34. "Who is he that condemneth?" And by these means they are safe from that dreadful and eternal misery to which naturally they are exposed, and are set on high out of the reach of all their enemies, so that the gates of hell and powers of darkness can never destroy them; nor can wicked men, though they may persecute, ever hurt them. Rom. viii. 31. "If God be for us, who can be against us?" Numb. xxiii. 8. "How shall I curse whom God hath not cursed." Verse 23. "There is no enchantment against Jacob, neither is there any divination against Israel." By these means they are out of the reach of death, John vi. 4. ix. 50, 51. This is the bread which cometh down from heaven, that a man may eat thereof and not die." By these means, death with respect to them has lost its sting, and is no more worthy of the name of death. 1 Cor. xv. 55. "O death, where is thy sting?" By these means they have no need to be afraid of the day of judgment, when the heavens and earth shall be dissolved. Psalm xlvi. 1, 2. "God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed: and though the mountains be carried into the midst of the sea." Yea, a true saint has reason to be at rest in an assurance, that nothing can separate him from the love of God. Rom. viii. 38, 39. 17

VOL. VI.

Thus he that is in Christ is in a safe refuge from every thing that might disturb him; Isa. xxxii. 2. "And a man shall be as an hiding place from the wind, and a covert from the tempest: as rivers of water in a dry place, as the shadow of a great rock in a weary land." "And hence they that dwell in Christ have that promise fulfilled to them which we have in the 18th verse of the same chapter: "And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places."

And the true followers of Christ have not only ground of rest and peace of soul, by reason of their safety from evil, but on account of their sure title and certain enjoyment of all that good which they stand in need of, living, dying, and through all eternity. They are on a sure foundation for happiness, are built on a rock that can never be moved, and have a fountain that is sufficient, and can never be exhausted. The covenant is ordered in all things and sure, and God has passed his word and oath, "That by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us." The infinite Jehovah is become their God, who can do every thing for them. He is their portion who has an infinite fulness of good in himself. "He is their shield and exceeding great reward." As great a good is made over to them as they can desire or conceive of; and is made as sure as they can desire: Therefore they have reason to put their hearts at rest, and be at peace in their minds.

Besides, he has bequeathed peace to the souls of his people, as he has procured for them and made over to them, the spirit of grace and true holiness; which has a natural tendency to the peace and quietness of the soul. It implies a discovery and relish of a suitable and sufficient good. It brings a person into a view of divine beauty, and to a relish of that good which is a man's proper happiness; and so it brings the soul to its true centre. The soul by this means is brought to rest, and ceases from restlessly inquiring, as others do, who will show us any good; and wandering to and fro, like lost sheep seeking rest, and finding none. The soul hath found him who is the apple-tree among the trees of the wood, and sits down under his shadow with great delight, and his fruit is sweet unto his taste. Cant. ii. 2. And thus that saying of Christ is fulfilled, John iv. 14. 66 Whosoever drinketh of the water that I shall give him shall never thirst." And besides, true grace naturally tends to peace and quietness, as it settles things in the soul in their due order, sets reason on the throne, and subjects the senses and affections to its government, which before were uppermost. Grace tends to tranquillity, as it mortifies tumultu-,

ous desires and passions, subdues the eager and insatiable appetites of the sensual nature and greediness after the vanities of the world. It mortifies such principles as hatred, variance, emulation, wrath, envyings, and the like, which are a continual source of inward uneasiness and perturbation; and supplies those sweet, calming, and quieting principles of humility, meekness, resignation, patience, gentleness, forgiveness, and sweet reliance on God. It also tends to peace, as it fixes the aim of the soul to a certain end; so that the soul is no longer distracted and drawn by opposite ends to be sought, and opposite portions to be obtained, and many masters of contrary wills and commands to be served; but the heart is fixed in the choice of one certain, sufficient, and unfailing good: and the soul's aim at this, and hope of it, is like an anchor that keeps it steadfast, that it should no more be driven to and fro by every wind.

2. This peace which Christ has left as a legacy to his true followers, is his peace. It is the peace which himself enjoys. This is what I take to be principally intended in the expression. It is the peace that he enjoyed while on earth, in his state of humiliation. Though he was a man of sorrows, and acquainted with grief, and was every where hated and persecuted by men and devils, and had no place of rest in this world: yet in God, his Father, he had peace. We read of his rejoicing in spirit, Luke x. 21. So Christ's true disciples, though in the world they have tribulation, yet in God have peace.

When Christ had finished his labours and sufferings, had risen from the dead, and ascended into heaven, he entered into his rest, a state of most blessed, perfect, and everlasting peace : delivered by his own sufferings from our imputed guilt, acquitted and justified of the Father on his resurrection. Having obtained a perfect victory over all his enemies, he was received of his Father into heaven, the rest which he had prepared for him, there to enjoy his heart's desire fully and perfectly to all eternity. And then were those words in the six verses of the 21st Psalm, which have respect to Christ, fulfilled. This peace and rest of the Messiah is exceeding glorious. Isaiah xi. 10. "And his rest shall be glorious." This rest is what Christ has procured, not only for himself, but also his people, by his death; and he hath bequeathed it to them, that they may enjoy it with him, imperfectly in this, and perfectly and eternally in another world.

That peace, which has been described, and which believers enjoy, is a participation of the peace which their glorious Lord and Master himself enjoys, by virtue of the same blood by which Christ himself has entered into rest. It is in a participation of this same justification; for believers are justified