The Biblical Repository and Classical Review, Volume 5Leavitt, Trow, and Company, 1849 - Theology |
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Page 46
... reason why it hath no forgiveness . It indicates a height of rebellion from which the sinner is never brought down to the foot of the cross . The wilfulness , malignity , and obduracy which it involves place him beyond the power of all ...
... reason why it hath no forgiveness . It indicates a height of rebellion from which the sinner is never brought down to the foot of the cross . The wilfulness , malignity , and obduracy which it involves place him beyond the power of all ...
Page 48
... reason it would seem Prof. Wilson has not so much labored to add new testimony to this mass of evi- dence , as to classify it , and subject parts of it to a critical scrutiny . He has in fact selected and commented on a relatively small ...
... reason it would seem Prof. Wilson has not so much labored to add new testimony to this mass of evi- dence , as to classify it , and subject parts of it to a critical scrutiny . He has in fact selected and commented on a relatively small ...
Page 55
... reason can be given , " § 4 , p . 18 . The only question in the case , is this simple question of fact , is there proof that the transition alledged was made ? We are thus brought to the second allegation of the learned Professor , 1849 ...
... reason can be given , " § 4 , p . 18 . The only question in the case , is this simple question of fact , is there proof that the transition alledged was made ? We are thus brought to the second allegation of the learned Professor , 1849 ...
Page 65
cleanse , purify , and purge , is the same . For this reason it is that Schleusner , not only defines Sarrioμós by lotio as Prof. Wilson has correctly stated , but he also defines it by " purgatio , " PURIFICATION . He also defines ...
cleanse , purify , and purge , is the same . For this reason it is that Schleusner , not only defines Sarrioμós by lotio as Prof. Wilson has correctly stated , but he also defines it by " purgatio , " PURIFICATION . He also defines ...
Page 76
... reasons of this statement . In the case of a child of God , " in fornacem tentationis missus , de- positis peccatis ... reason : caro lavatur , non culpa diluitur , immo in illo lavacro contrahitur . " " The flesh indeed is washed , but ...
... reasons of this statement . In the case of a child of God , " in fornacem tentationis missus , de- positis peccatis ... reason : caro lavatur , non culpa diluitur , immo in illo lavacro contrahitur . " " The flesh indeed is washed , but ...
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Angel apostle appear argument Aristotle atonement baptism beauty believe Bible blasphemy character Christ Christian church Cicero Confession Council of Chalcedon Dante death Demosthenes depravity discourse distinct Divine doctrine earth eloquence error eternal Eutyches evidence existence expression fact faith feel give glory God's gospel Gospel of John hath heart heaven Hence heresy Holy Spirit human idea important infinite influence Irenæus Jehovah Jesus language light Lord means ment mind missionaries mode moral Natural Theology never Old School Old Testament orator oratory passage peculiar Pelagian perfect person Pharisees philosophy piety Plato poetry Presbyterians present principles proof purify question reason redemption reference regard relations religion remarks respect revelation rhetoric Scriptures sense sinner soul speak spirit teach Testament theory Theremin things thou thought tion true truth universe unto whole words
Popular passages
Page 394 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Page 661 - They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light.
Page 112 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 339 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb ; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, 670 Fierce as ten Furies, terrible as Hell, And shook a dreadful dart : what seemed his head The likeness of a kingly crown had on.
Page 156 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Page 739 - God : and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence.
Page 146 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Page 163 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Page 282 - That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Page 740 - So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.