An Essay on the Interpretation of the Proem to John's Gospel, with an Appendix |
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Page ix
... knowledge of Cerinthus . * It is evident that , from the expressions used , " quæ est vulsio ejus , quæ falso cognominatur scientia , " ( which is a part of that which is falsely called gnosis , or knowledge , ) Irenæus meant the ...
... knowledge of Cerinthus . * It is evident that , from the expressions used , " quæ est vulsio ejus , quæ falso cognominatur scientia , " ( which is a part of that which is falsely called gnosis , or knowledge , ) Irenæus meant the ...
Page 5
... knowledge of the Lord . " Deut . xxx . 8. " And thou shalt return , and obey the voice of the Lord . " Ps . xxix . 2. 3. 5. 8. " Give unto the Lord the glory due unto his name : worship the Lord in the beauty of holiness . The voice of ...
... knowledge of the Lord . " Deut . xxx . 8. " And thou shalt return , and obey the voice of the Lord . " Ps . xxix . 2. 3. 5. 8. " Give unto the Lord the glory due unto his name : worship the Lord in the beauty of holiness . The voice of ...
Page 7
... knowledge , been misinterpreted , except for giving an unavailing support to the unscrip- tural doctrines of the Trinity and the Deity of Christ . * I therefore think that we are fully authorized to main- tain the justness and truth of ...
... knowledge , been misinterpreted , except for giving an unavailing support to the unscrip- tural doctrines of the Trinity and the Deity of Christ . * I therefore think that we are fully authorized to main- tain the justness and truth of ...
Page 10
... knowledge of the glory of God in the face [ person ] of Jesus Christ . " Colos . i . 25. " To fulfil [ to give full effect to ] the word of God , the mystery hid from the dis- pensations and ages [ past ; ] but now it has been mani ...
... knowledge of the glory of God in the face [ person ] of Jesus Christ . " Colos . i . 25. " To fulfil [ to give full effect to ] the word of God , the mystery hid from the dis- pensations and ages [ past ; ] but now it has been mani ...
Page 11
... knowledge of those personal distinctions in the godhead , which in the course of time were subsequently introduced , he would have expressed himself without ambiguity of the person intended . He would have been explicit in speaking ...
... knowledge of those personal distinctions in the godhead , which in the course of time were subsequently introduced , he would have expressed himself without ambiguity of the person intended . He would have been explicit in speaking ...
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An Essay on the Interpretation of the Proem to John's Gospel, with an Appendix William Johns No preview available - 2017 |
An Essay on the Interpretation of the Proem to John's Gospel William Johns No preview available - 2019 |
Common terms and phrases
according almighty apostles appears Arian ascribed assert Athanasian baptize beginning begotten believe Cerinthus character Christian clause Clement of Alexandria cometh COMMENTARY communications creation deity disciples dispensation doctrine Ephes epistle eternal evangelist evident expression faith Father favour flesh glory godhead gospel grace and truth hath heaven Hebrew Hebrew language holy idiom import inferred instance instrument Irenæus Israel Jehovah Jesus Christ Jews John iii John the baptist John xvii John's Justin Martyr knowledge language light literal Logos Lord manifest Matth meaning messenger Messiah moral Moses nature Nicolaitans notion observed only-begotten original orthodox interpretation passage peculiar personification phraseology pre-existence proem prophets racter received reference saith salvation Saviour says scriptures second personal sense sent Septuagint shew signifies speaking spirit supreme Testament thee Theophilus of Antioch things thou tion translation Trinitarian Trinity true unto verse viii wisdom word writer xvii λογος
Popular passages
Page 87 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Page 27 - John answered them, saying, I baptize with water : but there standeth one among you, whom ye know not ; he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
Page 5 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 89 - For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Page 48 - For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Page 27 - Behold the Lamb of God, which taketh away the sin of the world ! This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
Page 117 - Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write ,upon him my new name.
Page 88 - But I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
Page 64 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace we should be made heirs according to the hope of eternal life.
Page 48 - And think not to say within yourselves. We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.