Church and State in Early Modern England, 1509-1640The relationship between church and state, indeed between religion and politics, has been one of the most significant themes in early modern English history. While scores of specialized studies have greatly advanced scholars' understanding of particular aspects of this period, there is no general overview that takes into account current scholarship. This volume discharges that task. Solt seeks to provide the main contours of church-state connections in England from 1509 to 1640 through a selective narration of events interspersed with interpretive summaries. Since World War II, social and economic explanations have dominated the interpretation of events in Tudor and early Stuart England. While these explanations continue to be influential, religious and political explanations have once again come to the fore. Drawing extensively from both primary and secondary sources, Solt provides a scholarly synthesis that combines the findings of earlier research with the more recent emphasis on the impact of religion on political events and vice versa. |
From inside the book
Results 1-5 of 54
Page vii
... tion of the " state , " certain aspects of the Church's chief concerns in the Tudor and earlier Stuart period determined the potential areas of conflict . These areas included forms of church worship , types of ecclesiastical ...
... tion of the " state , " certain aspects of the Church's chief concerns in the Tudor and earlier Stuart period determined the potential areas of conflict . These areas included forms of church worship , types of ecclesiastical ...
Page ix
... tion . Finally , my wife Mary Ellen has been very supportive throughout all stages of the research and writing . Bloomington , Indiana August 1989 L. F. S. This page intentionally left blank Contents The Henrician Schism , Preface ix.
... tion . Finally , my wife Mary Ellen has been very supportive throughout all stages of the research and writing . Bloomington , Indiana August 1989 L. F. S. This page intentionally left blank Contents The Henrician Schism , Preface ix.
Page 17
... tion . " Henry responded to the convocation's terms by demanding that the convocation recognize him as " sole protector and supreme head " of the English Church and clergy . Moreover , the king The Henrician Schism 17.
... tion . " Henry responded to the convocation's terms by demanding that the convocation recognize him as " sole protector and supreme head " of the English Church and clergy . Moreover , the king The Henrician Schism 17.
Page 20
... tion make an oath to the Pope , clean contrary to the oath that they make to us , so that they seem to be his subjects , and not ours . The copy of both the oaths I deliver here to you , requiring you to invent some orders , that we be ...
... tion make an oath to the Pope , clean contrary to the oath that they make to us , so that they seem to be his subjects , and not ours . The copy of both the oaths I deliver here to you , requiring you to invent some orders , that we be ...
Page 23
You have reached your viewing limit for this book.
You have reached your viewing limit for this book.
Contents
3 | |
2 The Anglican Reformation | 44 |
3 The Elizabethan Challenges | 81 |
4 The Jacobean Consolidation | 123 |
5 The Laudian CounterReformation | 164 |
Conclusion | 206 |
Notes | 213 |
Bibliography | 239 |
Index | 263 |
Other editions - View all
Common terms and phrases
Anglican Anglican Church Archbishop Arminian authority Bancroft bill bishops Calvinist Cambridge University Press Canons of 1604 Canterbury Cartwright Catholic Catholicism Charles Christ Church of England civil claim clergy clerical communion congregation Convocation Court of High covenant Cranmer Cromwell Crown discipline doctrine Edward Edwardian Elizabeth Elizabethan episcopacy Erastian faith Gardiner grace Grindal Hampton Court Hampton Court Conference Henrician Henry VIII Henry's heresy High Commission History injunctions James Jesuits John jurisdiction king king's Lambeth Articles Laud Laudian liturgy London Lords magistrate Marian Marian exiles marriage Mary ment Millenary Petition ministers moderate Puritans oath Ordinal Oxford papacy papal bull Parliament parliamentary Pilgrimage of Grace political pope potestas ordinis Prayer Book Presbyterian priests prohibition Protestant Puritans queen radical Puritans recusants Reformation reign religious Rome royal proclamation royal supremacy sacraments Scottish Separatist spiritual statute supreme head Synod Synod of Dort theology Thirty-Nine Articles Thomas tion tithes treason Tudor Whitgift William
Popular passages
Page 53 - THE body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life ! Take and eat this in remembrance that Christ died for thee ; and feed on him in thy heart by faith with thanksgiving.
Page 60 - Be of good comfort, master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
Page 78 - Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself...
Page 108 - But contrariwise her Majesty, not liking to make windows into men's hearts and secret thoughts except the abundance of them did overflow into overt and express acts or affirmations, tempered her law so as it restraineth only manifest disobedience, in impugning and impeaching advisedly and maliciously her Majesty's supreme power, and maintaining and extolling a foreign jurisdiction.
Page 15 - Well, well, Master Kingston," quoth he, " I see the matter against me how it is framed ; but if I had served God as diligently as I have done the king, he would not have given me over in my grey hairs.
Page 118 - We hold, that seeing there is not any man of the Church of England but the same man is also a member of the Commonwealth, nor any member of the Commonwealth which is not also of the Church of England...
Page 146 - That the magistrate is not by virtue of his office to meddle with religion, or matters of conscience, to force and compel men to this or that form of religion or doctrine ; but to leave Christian religion free, to every man's conscience, and to handle only civil transgressions (Rom.
Page 92 - It must be remembered," he says, in another place, " that civil magistrates must govern the church according to the rules of God prescribed in his word, and that as they are nurses, so they be servants unto the church ; and as they rule in the church, so they must remember to submit...
Page 72 - There's a great deal of difference between head of the church, and supreme governor, as our canons call the king. Conceive it thus: there is in the kingdom of England a College of Physicians ; the king is supreme governor of those, but not head of them, nor president of the college, nor the best physician.
Page 87 - ... which only concern the confession of the true Christian faith and the doctrine of the sacraments...