Nicene and Post-Nicene Fathers First Series, St. Chrysostom: Homilies on the Epistles of Paul to the CorinthiansPhilip Schaff |
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Page viii
... weak, but ye are strong : ye have glory, but we have dishonor. .• 72 HOMILY XIV. I COR. iv, 17, For this cause have I sent unto you Timothy, who Is my beloved and faithful child in the Lord, who shall put you to remembrance of my ways ...
... weak, but ye are strong : ye have glory, but we have dishonor. .• 72 HOMILY XIV. I COR. iv, 17, For this cause have I sent unto you Timothy, who Is my beloved and faithful child in the Lord, who shall put you to remembrance of my ways ...
Page 14
... weak overcome the strong; the twelve, the world? Not by using the same armor, but in nakedness contending with men in arms. For say, if twelve men, unskilled in matters of war, were to leap into an immense and armed host of soldiers ...
... weak overcome the strong; the twelve, the world? Not by using the same armor, but in nakedness contending with men in arms. For say, if twelve men, unskilled in matters of war, were to leap into an immense and armed host of soldiers ...
Page 18
... weakness, this in the case of the Greeks is foolishness. Wherefore, when we not only fail in producing what they ... weak a bridle to the strong. He placed the earth upon water, having taken order that the heavy and the dense should ...
... weakness, this in the case of the Greeks is foolishness. Wherefore, when we not only fail in producing what they ... weak a bridle to the strong. He placed the earth upon water, having taken order that the heavy and the dense should ...
Page 19
... weakness of God is stronger than men; " in relation to the Cross, ; speaking of a folly and weakness, not real but j ... weak, then he shows himself to be weaker. For the noble things which publicans and fishermen were able to effect by ...
... weakness of God is stronger than men; " in relation to the Cross, ; speaking of a folly and weakness, not real but j ... weak, then he shows himself to be weaker. For the noble things which publicans and fishermen were able to effect by ...
Page 21
... weak overcome the strong ? and, From whence came it into thejr thoughts, being such as they were, to form such plans, unless they enjoyed Divine aid ? [11.] So far then as to what we have to say. But let us shew forth by our actions all ...
... weak overcome the strong ? and, From whence came it into thejr thoughts, being such as they were, to form such plans, unless they enjoyed Divine aid ? [11.] So far then as to what we have to say. But let us shew forth by our actions all ...
Contents
3 | |
16 | |
29 | |
49 | |
64 | |
72 | |
HOMILY XV | 83 |
HOMILY XVIII | 100 |
Whether then it be I or they so we preach and so ye believed 333 | 233 |
HOMILY XL | 244 |
HOMILY XLII | 255 |
HOMILY XLIV | 263 |
HOMILY I | 271 |
Cor ii 12 13 | 277 |
HOMILY VII | 286 |
HOMILY VIII | 317 |
HOMILY | 118 |
Cor ix 1 | 126 |
HOMILY XXIV | 138 |
HOMILY XXV | 144 |
Now concerning spiritual gifts brethren I would not have yon ignorant Ye know that when ye were | 168 |
HOMILY XXX | 175 |
HOMILY XXXI | 181 |
Love suffereth long and is kind love eavieth not love vaunteth not itself is not puffed up | 194 |
HOMILY XXXIV | 201 |
HOMILY XXXV | 226 |
HOMILY X | 326 |
HOMILY XII | 336 |
Oar mouth ta open unto you O Corinthians our heart is enlarged ye are not straitened in ms | 343 |
HOMILY XXXVI | 350 |
HOMILY XVII | 359 |
HOMILY XIX | 367 |
Cob xiv | 372 |
HOMILY XXI | 375 |
HOMILY XXIII | 383 |
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Nicene and Post-Nicene Fathers: First Series, Volume XII St. Chrysostom Philip Schaff Limited preview - 2007 |
Common terms and phrases
able according Acts added adds Apostles appear bear become beginning believe blessings body bring brought called cast cause Christ Church comes commanded common concerning consider continually contrary death desire discourse dost doth endure enjoy evil expression eyes faith Father fear follows former gift give given glory Gospel grace greater Greeks hand hath hear heaven honor Jesus judge keep kind knowledge labor less lest live look Lord matter means mention mind nature ourselves pass Paul person poor preached present punishment reason receive reward rich saith sake Seest thou sins sort soul speak Spirit stand suffer tell thee thine things thou thou hast thought thyself tion unto weak wealth Wherefore whole wife wilt wisdom wise
Popular passages
Page 67 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; — And labour, working with our own hands...
Page 252 - It is sown in corruption; it is raised in incorruption; it is sown in dishonour; it is raised in glory; it is sown in weakness; it is raised in power; it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
Page 384 - But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so. your minds should be corrupted from the simplicity that is in Christ.
Page 160 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 158 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 29 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Page 265 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Page 59 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 201 - Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.
Page 327 - For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened : not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.