46 48 51 Christ was not the Church. 45. 14. Of Private Judgment, and the Mysteries 16. Of Authority and Evidence. Of. false Gospels, bic. Of various Le&tions and Translations. 54 55 17. No Security to the People in the Infal- 18. Of a Living Infallible Judge. And the Church being reduced to one Laick, a ig. Of the Deposing Power. !!! 66 20. Particularly in France. ??! -- Dath of the Bishops to the Popes 74 · The Coronation of the Pope ib. 21. The Confederacy to stop the Reformation Of the Church and Court of Rome: 81 Who is Judge? Makes the Pope Absolute. 84 Most of the Roman Catholicks, and all their Kings are Excommunicated by the Pope W by Christ not knojen to the Church. - 88 5.: Why so fer believed on Him at first. 89 ** An Infallible Guide no Security, unless HOTO ib. GI How the Angels, and Adam, and the ib. The . Infallibility: the likeliest means to bring on the General Defection. The Infallibility not to be found. Four. 24. The State of the Creation. Reafon our Guide, zwith all its failings. 97 25. Rome fbės. Danning Church, yet the Learned among them allow the Salva- The Testimony of Queen Mary of Scot- land. And of King James II. 100 26. The Roman Catholicks of England kept Communion with Us after the Refor- The Pope made the Breach of Cominynìon. ib: 27. Of the Words Papist and Roman Catholick. No Church was ever. Catholick, in the Sense of the Church of Rome. 103 Let her tell which was the Catholick Church before Rome was Christian 2 ib. 28. How the Church of Rome came by ber The Government of the Church from the The Desperateness of some wha would be 29. France still in the Dreggs of Popery as. The many Consecrations of Means of Our Rites, and Ceremonies, &c. no Means 32. The Heathen worsbipped tbe true God, with Inferior. Gods, as Ministers of Suppositious Dæmons and Saints, 33. The Worsbip of the Virgin Mary. And of the Index Expurgatorius. 127 The Honour we pay to the Saints. 134 37. Trans-substantiation. Wherein of Impli- 38. The Cross worshipped with Latria. Ard 39." The Præputium of Christ. And parcels of 40. Taking the Cup from the Laity. And 41. Purgatory. Wherein of Tradition. Supere- rogation. Of Prayers for the Dead. Of the Church and ber Unity, &c 192 CONVERSATION Betwixt an English Roman Catholick Nobleman, AND A GENTLEMAN His FRIEND of the Lord. T is hard that by your late Alt of Parliament I must either lose my Estate or change my Religion. Gentleman. I think your Lordship ought not lose your Estate, till you have first confi. dered how far your Conscience will allow you to Conform to what is required of you. L. If I thought I could save my Soul in the Church of England, I would think my self obliged to preserve my. Right and Pofterity: 7. Pray, My Lord, what is there in the Communion of the Church of England should make you think your Soul in any Danger? Would there be any Hazard of your Soul if there were no Invocation of Saints that are Dend in the Publick Offices of the Church; No Pi&ures or Images of God to be feen there : No Elevation of the Hof, which was but of late Years brought into the Church : No Prayers for Souls out of Purgatory : If the Publick Prayers were in the urilgar Tongue: And if the Sacrament were given in both Kinds? For these are all the differences you will find betwixt your Publick Offices and ours. L. But I must keep in the Communion of the Church, else I think I cannot fave mý Soul. G. Your Lord'hip means in the Communion of the Church of Rome. (1) L. Yes, for she is the Mother Church, and Center of Unity to all other Churches, infomuch thät who are not of her Communion, arç out of the Pale of the Catholick Church. G. My Lord, it is certain that Ferusalem was the Mother Church, where com planted the Gospel, and Commanded that it fhould be thence propagated to all other Nations, as he himselffaid, beginning at Jerufalem, Luke |