Two sermons: on the doctrine of reconciliation. Together with an appendix |
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Page 64
... scheme of orthodoxy , " that almost every fentiment in his book is either built on it , or fome way modelled by it , fo far as he is confiftent with himself . But that the reader may fee I do not injure Mr. H. in this , I defire he ...
... scheme of orthodoxy , " that almost every fentiment in his book is either built on it , or fome way modelled by it , fo far as he is confiftent with himself . But that the reader may fee I do not injure Mr. H. in this , I defire he ...
Page 93
... scheme of doctrine , and bring the finner to believe in direct oppofition thereto and perfectly hate and deteft this notion in his heart : Is this to be workers together with God ? I could fill pages with quotations to fhew , thatMr . H ...
... scheme of doctrine , and bring the finner to believe in direct oppofition thereto and perfectly hate and deteft this notion in his heart : Is this to be workers together with God ? I could fill pages with quotations to fhew , thatMr . H ...
Page 94
... scheme of orthodoxy , orthodox herefy , || Sandemanian berefy , and the like . This he must know tends ra- ther to frighten than convince people ; and to keep them from examining the fubject , and therefore is a very criminal piece of ...
... scheme of orthodoxy , orthodox herefy , || Sandemanian berefy , and the like . This he must know tends ra- ther to frighten than convince people ; and to keep them from examining the fubject , and therefore is a very criminal piece of ...
Page 104
... scheme " offer as great an affront " to reason , common fenfe and experience , as the " doctrines of Rome ? " But of this let the reader judge . SECT . IV . Wherein Mr. H's notions that faith in Chrift and fub- miffion to the ...
... scheme " offer as great an affront " to reason , common fenfe and experience , as the " doctrines of Rome ? " But of this let the reader judge . SECT . IV . Wherein Mr. H's notions that faith in Chrift and fub- miffion to the ...
Page 105
... scheme falls to the ground . For if there is no tafte or love for holiness in the unregenerate , as I think I have proved , and if faith and fubmiffion implies fuch a tafte , then it is impoffible that these fhould exift before ...
... scheme falls to the ground . For if there is no tafte or love for holiness in the unregenerate , as I think I have proved , and if faith and fubmiffion implies fuch a tafte , then it is impoffible that these fhould exift before ...
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Two Sermons: On the Doctrine of Reconciliation. Together with an Appendix Nathaniel Whitaker No preview available - 2016 |
Common terms and phrases
abfurdity afferts againſt alfo amiable anſwer apoftle Arminians beauty becauſe believe cafe carnal mind caufe cauſe Chrift confequence confiftent death of Chrift defign devils dialogue diſcovered divine doctrine effected by light effential enmity exerciſe facrifice faid falfe fame fave fays fcripture fenfe fentiment fermons fhall fhew fhould fince finners fome foul fpirit ftate fubject fuch fufferings fufficient fuppofe glorious glory God's true character gofpel grace hate hath hatred heart himſelf holy inconfiftent itſelf Jefus Chrift juft juftice juftified juſt leaſt lefs lufts manifeft mercy moral agents morally evil moſt muft muſt natural confcience neceffarily object oppofing oppofition paffage Pelagians perfections phyfical pleaſe principle puniſhment purpoſe queftion racter reafon reconciled regeneration is effected reprefents righteoufnefs righteous Sandemanian ſay ſcheme Socinians ſpeak ſtate thefe themſelves theſe things thofe thoſe total corruption total depravity truth underſtand unrenewed uſe wicked word worfe
Popular passages
Page 54 - But mery, fure, is his chief attribute. Shall pleafures of a fhort duration chain A lady's foul in everlafting pain ? Will the great Author us poor worms deftroy, For now and then 'a.Jip of tranfient'joy ? No, he's for ever in a fmiling mood ; He's like themfelves ;' or how could he be good ? And they blafpheme, who blacker fchemes fuppofe...
Page 129 - And that which fell among thorns, are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Page 49 - And the Spirit and the bride say, come. And let him that heareth, say, come. And let him that is athirst, come; and whosoever will, let him come and take of the water of life freely.
Page 86 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 19 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side ? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Page 72 - The natural man receiveth not the things of the fpirit of God, for they are foolifhnefs unto him $ neither can he know them, becaufe they are fpiritually difcerned.
Page 126 - It is written in the prophets, and they shall be all taught of God. Every one therefore that hath heard and learned of the Father cometh unto me.
Page 53 - Atheifts are few ; moft nymphs a godhead own, And nothing but his attributes dethrone. From Atheifts far, they ftedfaftly believe God is, and is almighty to forgive. His other excellence they'll not difpute ; But mercy, fure, is his chief attribute.
Page 151 - God in the visible world, but the soul of man is a far nobler creature than it. We justly admire the power of the Creator in the motion of the heavenly bodies, but the motion of souls towards God as their centre, is far more glorious ; the effects of the same power far more eminent, and far more lasting. The wounds of Christ seemed effects of weakness ; but it is easy to observe incomparable strength appearing in them.
Page 132 - If I had not done among them the works which no other man did, they had not had sin; but now have they both seen and hated both me and my Father...