Theological and Expository Lectures |
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Page 5
... called off from foreign objects and turned in upon themselves ; for , as long as your thoughts are dispersed and scattered in pursuit of vanity and insignificant trifles , he that would lay before them the principles and precepts of ...
... called off from foreign objects and turned in upon themselves ; for , as long as your thoughts are dispersed and scattered in pursuit of vanity and insignificant trifles , he that would lay before them the principles and precepts of ...
Page 22
... called , when compared with that of minding our own valuable concerns , knowing ourselves , and truly consulting our highest interests ; but how few are there that make this their study ! The definition you commonly give of man is ...
... called , when compared with that of minding our own valuable concerns , knowing ourselves , and truly consulting our highest interests ; but how few are there that make this their study ! The definition you commonly give of man is ...
Page 24
... called mind rather than soul . Be this as it may , it is hardly possible to say , how vastly the human mind excels the other with regard to its wonderful powers , and , next to them , with respect to its works , devices , and inventions ...
... called mind rather than soul . Be this as it may , it is hardly possible to say , how vastly the human mind excels the other with regard to its wonderful powers , and , next to them , with respect to its works , devices , and inventions ...
Page 26
... called , and , if we inquire narrowly into the matter , perhaps we shall find none at all ; nay , if even the mathematical demonstrations are examined by the strict rules and ideas of Aristotle , the greatest 26 THE IMMORTALITY.
... called , and , if we inquire narrowly into the matter , perhaps we shall find none at all ; nay , if even the mathematical demonstrations are examined by the strict rules and ideas of Aristotle , the greatest 26 THE IMMORTALITY.
Page 36
... called atheists , had not that epithet because they absolutely denied the being of God , but only because they rejected and justly laughed at the fictitious and ridiculous deities of the nations . THE BEING OF GOD . RELU OF THE AR ...
... called atheists , had not that epithet because they absolutely denied the being of God , but only because they rejected and justly laughed at the fictitious and ridiculous deities of the nations . THE BEING OF GOD . RELU OF THE AR ...
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Common terms and phrases
affliction apostle ARCHBISHOP OF GLASGOW Aristotle beatific vision beautiful behold Berkeley blessed body CALIFORNIA LIBRARY called certainly children of God children of men Christ Christian concerning creatures darkness death delight desire divine divine grace doctrine earth earthly enjoyments Epictetus Epicurus eternal evil exalted excellent expresses eyes faith Father favour fear felicity flesh glory grace greater greatest hand happiness hath hear heart heaven heavenly Hebrew holy honour hope human immortality infinite iniquity king labour Lactantius light live look Lord mankind means mercy midst mind misery nature never observe ourselves perfect philosophers piety pleasure pray prayer Psal psalm psalmist pure purity reason regard religion repentance sacred says scriptures sense Septuagint sins soul speak Spirit supreme sure thee things Thomas à Kempis thoughts tion true truly truth UNIVERSITY OF CALIFORNIA unto vanity virtue whole wisdom wise wonderful word worship
Popular passages
Page 87 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Page 152 - Lord, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
Page 161 - Surely every man walketh in a vain shew : surely they are disquieted in vain : he heapeth up riches, and knoweth not who shall gather them. And now, LORD, what wait I for ? my hope is- in Thee.
Page 206 - But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
Page 237 - BLESSED is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
Page 130 - Blessed are the undefiled in the way, who walk in the law of the Lord.
Page 97 - The Lord is the portion of mine inheritance and of my cup : thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
Page 129 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 196 - Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Page 190 - Then flew one of the seraphims unto me, having a live coal in his hand, Which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; And thine iniquity is taken away, and thy sin purged.