The Confession of Faith, the Larger and Shorter Catechisms, with the Scripture-proofs at Large: Together with The Sum of Saving Knowledge Contain'd in the Holy Scriptures, and Held Forth in the Said Confession and Catechisms and Practical Use Thereof, Covenants, National and Solemn League, Acknowledgement of Sins and Engagement to Duties, Directories, Form of Church-government, &c of Public Authority in the Church of Scotland. With Acts of Assembly and Parliament, Relative To, and Approbative of the Same ... |
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Page 36
Wherefore they who are elected , being fallen in Adam , are redeemed by Christ
n , are effectu . ally called unto faith in Christ , by his Spirit working in due season
; are justified , adopted , sanctified 0 , and kept by his power through faith unto ...
Wherefore they who are elected , being fallen in Adam , are redeemed by Christ
n , are effectu . ally called unto faith in Christ , by his Spirit working in due season
; are justified , adopted , sanctified 0 , and kept by his power through faith unto ...
Page 143
Nor can the pope of Rome in any sense be head thereof ; but is chat antichrist ,
that man of fin , and son of perdition that exalteth himself in the church against
Christ , and all that is called God o . CH AP . bylon the great is fallen , is fallen , is
the ...
Nor can the pope of Rome in any sense be head thereof ; but is chat antichrist ,
that man of fin , and son of perdition that exalteth himself in the church against
Christ , and all that is called God o . CH AP . bylon the great is fallen , is fallen , is
the ...
Page 192
Our Mediator was called Jesus , because he saveth his people from their fins Q.
42. Why was our Mediator called Chris ? A. Our Mediator was called Christ ,
becaule he was anointed with the Holy Ghost above measure r ; and so let apart ,
and ...
Our Mediator was called Jesus , because he saveth his people from their fins Q.
42. Why was our Mediator called Chris ? A. Our Mediator was called Christ ,
becaule he was anointed with the Holy Ghost above measure r ; and so let apart ,
and ...
Page 211
Are the elect only effectually called ? 4. All the elect , and they only , are effe &
tually called p ; although others may be and often are outwardly called by the
ministry of the word q , and have some common operations of the Spirit r ; who ,
for ...
Are the elect only effectually called ? 4. All the elect , and they only , are effe &
tually called p ; although others may be and often are outwardly called by the
ministry of the word q , and have some common operations of the Spirit r ; who ,
for ...
Page 392
Q 32 What benefits do they that are effectually called par . take of in this life ? A.
They that are effectually called do in this life partake of justificationz , adoptiona ,
sanctification , and the several benefits which in this life do either accompany or ...
Q 32 What benefits do they that are effectually called par . take of in this life ? A.
They that are effectually called do in this life partake of justificationz , adoptiona ,
sanctification , and the several benefits which in this life do either accompany or ...
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Common terms and phrases
according Acts againſt alſo becauſe behold believe bleſſed blood body bread bring called cauſe church commandment covenant dead death doth duty earth evil eyes faith fall Father fear firſt fleſh gave gift give given glory God's goſpel grace hand hath hear heart heaven himſelf holy honour houſe Iſrael Jeſus Chriſt John judge judgment keep king kingdom knowledge live Lord Lord's miniſter nature obedience offer ourſelves peace perfect perſon Pfal pray prayer preach promiſe received righteouſneſs ſaid ſaid unto ſame ſaved ſay ſhall ſhould ſin ſome ſoul ſpeak Spirit ſuch teach thall thee themſelves ther thereof theſe thine things thoſe thou ſhalt true truth turn unto uſe viii voice walk Wherefore wherein worſhip wrath written
Popular passages
Page 368 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
Page 341 - Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Page 351 - Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear : For our God is a consuming fire.
Page 338 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 316 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 358 - These things have I written unto you that believe on the name of the Son of God ; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Page 303 - Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth : and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
Page 337 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more ; and unto the Jews I became as a Jew, that I might gain the Jews...
Page 333 - We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts : knowing this first, that no prophecy of the scripture is of any private interpretation.
Page 345 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Bibliographic information
| Title | The Confession of Faith, the Larger and Shorter Catechisms, with the Scripture-proofs at Large: Together with The Sum of Saving Knowledge Contain'd in the Holy Scriptures, and Held Forth in the Said Confession and Catechisms and Practical Use Thereof, Covenants, National and Solemn League ... Eighteenth century collections online |
| Author | Church of Scotland |
| Publisher | W. Duncan, 1768 |
| Original from | the University of Michigan |
| Digitized | 14 Jun 2007 |
| Length | 546 pages |
| Export Citation | BiBTeX EndNote RefMan |