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head of the church, but is antiAPISTS, Protestants fhould not christ, con. 25. 6.

marry with papists, cod. 24. 3. Powers eccleliaitical or civil, not to Pardon. See fin.

be opposed upon pretence of chrisPassions, to be restrained, cat. 135. tian liberty, con 20. 4. Power of 136.

the keys. See keys, Passover, one of the types and ordi: Praises to be joined with prayer, cat. nances by which the covenant of 196 grace was administred under the The Praise of any gond, we either law, cod. 7. 5. cat. 34.

are, have, or can do, not to be Patience, Patient bearing of the hand ascribed to fortune, idols,ourselves, of God, a duty, cat. 135. Patient or any other creature, cat. 105. bearing and forgiving of injuries, Prayer, what, cat, 178. the duty a duty, ibid.

of all men, con. 21. 3.

to be Peace of conscience. See conscience. made to God only, and why, con, Pedo-baptism. See infants. 2. 2. cat. 179. that it may be acPerseverance of saints. They whom cepted, it is to be made in the name God hath accepted in Christ can of Chrift, by the help of the Spirit, never totally or finally fall away con. 21. 3. cat 178. What it is to from the estates of grace, con 17


in the name of Chrilt, cat, 1. cat. 77, 79. Upon what their 180. Why prayer is to be made in perseverance depends, cop. 17. 2. his dame, cat. 182. How the Spirit cat. 79. How far they may fall, con. helps to pray, cat 182. How pray6. 2. 17.4.


er is to be made, con, 21. 3. cat. 78 they are always kept from ut 185 For what and for whom we ter despair, con 18, 4 cat 81.

are to pray, con 12. 4. cat. 183. How they are recovered when they 184. Prayer not to be made for the fall under God's fatherly displea dead, nor for those of whom it muy sure, con. 19. 5. 13 3.

be koown that they have linned Three Persons in the Godhead dis the fa uoto death, ibid. Prayer, tinguished by personal properties, now under the gospel, is not made con. 2. 3. cat. 6. 10. the quali more acceptable by any place in ty of the persons proved, cat. 11. which it is performed, nor towards the personal union of the two which it is directed, con. 21. 6. natures in Chrift, con. 8. 3. cat. the rule of prayer, cat. 186. 36. 37. By reason of this union, The Lord's prayer, How to be used, the proper works of each nature cat. 187 It is explained in the caare accepted of God, and relied on techism from question 188, to by believers as the work of the the end. whole perfon, con. 8. 7. cat. 10. Preaching of the word, is a part of Physick to be used moderately, cat, the ordinary religious worship of 135

God, con. 21. 5. And one of the Lascivious pictures discharged, cat. ordinances in which the covenant 139.

of grace is administred under the Polygamy unlawful. con. 24. 1. cat. new testament, con. 7. 6. cat. 35. 139.

Nune are to preach the word, but The Pope has no power or jurisdic. ministers of the gospel, cat. 158. tion over civil magistrates or their How they are to preach, cat. 159, people, con. 23. 4. He is in no fease How the preaching of the word is




cat, 113

made effectual to falvation, cat. means, yet is free to work without, 155

above and against then at his pleaPredestination, con..3 3, 4. cat. 13. fure, con. 5.3. How providence is the doctrine of predestination how exercised about fin, con 5. 4. See to be handled, and what use to be fin. The actual influence of the ho. made of it, con, 3. 8.

ly Spirit is required to do good Preparation required to the hearing works, con, 19:3. God's providence of the word, cat, 160. What pre towards angels, cat. 16. Toward paration requisite to the fabbath, men when created, cat. 20. God's cat. 177. What to the Lord's fup. providence is in a moft special manper, cat. 171.

per over his church, con. 5. 7. cat. Prefciepce, See foreknowledge. 43, 45, 63. Priestly office of Christ, how execut. Public worship not to be neglected, ed, cat. 44.

con. 21.6. Private worship in families daily, a Punishment. See fin. duty con. 21.6, cat. 156. Purgatory, the scriptare acknow, Privileges of the invisible church ledgeth no such place, con. 32. 2. . and of the visible. See church.

Q. Prodigalicy, a fim, cat. 142.

UARRELING at God's deThe Profeffion of the gospel is adorn crees and providences, lpful, ed by good works, con. 19. 2. And ooght to be attended with a Quarreling, and provoking words, conversation in holiness and righ sinful, cat. 136, teousness, cat. 112. 1672 Queltions that are curious or un progProperty in goods and poffeffione not table are to be avoided, cat, 113. infringed by the communion of

R. faints, con, 26. 3.

EADING the scriptures, a part Prophecies. The covenant of grace of religious worfhip, con. 21. administred by prophecies under 5. How made effectual to falvatithe law, con. 7. 5 cat. 34. on, cat. 155. It is the duty of all The prophetical office of Christ, how to read them apart by themselves, executed, eat. 34.,

and with their families, con. 1. 8. Propitiation. Chrift's one only sacri. çat. 159. How the word of God is fice the alone propitiation for all to be read, con. 21. s. cat. 157. the fins of the elect, con. 29. 2. Rebellion, a fin, cat. 128. Protestants thould not marry with Reconciliation with God purchased papists, con. 14.4.

by Christ's facrifice of himself, cod. Providence, is God's most holy, wise 8.5 cat. 44., and powerful preferving, directing, Recreations to be moderately used, difpofing and governing all his cat. 135, 136. But not on the creatures and all their actions; ac Lord's day, con. 21. 8, cat, 119. cording to his infallible foreknow- Redemption, how purchased by ledge, and immutable decree ; to Chrift, con, 8. s. cat. 38, 39, 40. the glory of bis wisdom, power, For all the ele&t, and them only justice, goodness and mercy, cop. con. 3. 6. To whom it is certainly 5 1. cat. 18. Events are ordered' applied, con. 8. 8. cat 59. Altho' according to the nature of fecond it was not actually wrought by causes, con, 3 5.2 God in his Christ till after his incarnation; yet ordinary providence maketh use of

the vertue, efficacy and benefits of

it, were communicated to the elect The resurrection of the dead, of the in all ages successively from the be just and unjult, con. 32. 2, 3. cat. gianing of the world, coa 8. 6. 87. How it is applied to them, con. 8. Revelation, the divers ways of God's 8. cat. 58, 59.

revealing his will, con. 1. 1. Regeneration, See effectual calling. Righteouiness, Man was created The regenerate are all freely justifi. righteous after the image of God, çd, con. 11. 1. See justification. con. 4. 2. cæt. 17. But by sin he And fanctified, çon. 13. 1. See fell from that original righteousfanctification, The corruption of ness, con. 6. 2 cat 35. And since nature remains in them, and all the fall no man can attain to righthe motions of it are fin, con. 9.5. teousness by the moral law, cat.64. But it is pardoned and mortified Nor by having righteousness infuf. through Christ, ibid, the use of ed into them, con. II. I. cat. 70. the moral law to them, con. 19.

But thofe whom God effectually 6. cat. 972

callcth, he accepteth and account. Repentance, what, con. 15. 24. cat. eth as righteous, by imputing the 75. Altho' it be no satisfaction for obedience and satisfaction of Christ fin, qor cause of pasdon, yet no to them, they receiving and resting pardon without it, con. 15. 3. cat. on him and his righteousness by 153. Nor condemnation where it faith, ibid. See faith, imputation is, con- 15.4. 9. It is every man's justification. Why the righteous are duty to endeavour to repent parti. not de.ivered from death, cat. 85. cularly of his particular Gas, cog. Their state immediately after

15: 5. the doctrine of repentance death, con, 32. 1. cat. 86. At the to be preached by every mioister, refurrection and day of judgment, as well as that of faith in Chrift, con. 32. 3; 33. 2. cat. 87. 90. con. 15. 1. Repentance to be de

S clared to those that are offended,

, ,

. a due proportion of time ought ed, con. 15. 6.

to be set apan for the worship of Reprobation, con 3. 7 cat 3. God, con. 21.7. God bath in his Resurrection of Chrift, coo. 8.4. cat. word, by a politive and perpetual 52: the effect of his own power, commandment, bioding all mea in cat. 52. It is a proof of his being all ages, appointed one day in fethe Son of God, and of his fatisfac ven, for a fabbath to be kept holy tion to divine justice, &c. ibid. It to himself, con. 21. 7. cae, 20, is an assurance to believers of their 116. Which was the lait day of the resurrection, ibid. they have fel week from the bepianing of the lowship with him in his resurrecti world to the resurrection of Chriit, on, con. 26. 1. He arose again for and the firk day ever fince, and so their justification, con. 11. 4. cat. to continue to the end of the world, 52. And through the vertue of lis con. 21.7. cat. 116 How the fab. death and resurrection they are bath is to be fanctified, coo. 21.8. sanctified, con. 13. 1. cat. 75. they cat. 117. How it is profaned, cat. draw strength from his death and 116. Why we are commanded to resurrection for the mortifying of remember it, cat. 121. The Lord's fin, and quickning of grace, cat. day is a memorial of our creation 52, 167.

and redemption, which contain a Nn 2


Short abridgment of religion, ibid being no salvation but in Chrift 2What are the reasons annexed to lone, ibid. Wbo hath purchased it the fourth command the more to by his perfe& obedience and facri. enforce it, cat 120. Why the fice of himself, con. &. 5. ca 83, charge of keeping the fabbath is di For all the elect, and them only, rected to governors of families and con. 3. 6. to whom the outward other superiors, cat. 118.

means are made effectual for their A facrament, the inftitution, nature falvation by the Spirit, con 7.5; and ends of it, con. 27. 1. cat. 6. 25. 3. cat. 154, 155, 161, 182 162. the parts of a facrament, Who worketh in their bearts faith con. 72. 2. cat 193. there are in Jesus Christ, con. 14. 1. cat. only two facraments instituted by 72. Which is necessarily required Christ, con, 27. 4. cat. 164. which of them for their justification and are only to be dispensed by mini falvation, con. 7 3:11. I cat. 75, fters of the word lawfully ordain 91 the Spirit also worketh repen. ed, con. 27.4. How they are made tance, and infuseth all other fare effectual tó falvation, con. 27. 3. ing graces, con. 131. cat. 32, 75, cat 161. the facraments of the old 76, 77. Which necessarily accomtestament were the same for fub. pany faith, top. II, 2. cat 73. stance with those of the new, con. the Spirit likewise enables them 27 5 Wherein the facraments of unto all obedience and the practice baptism, and of the Lord's fupper of holiness, which is the way that agree, cat. 176. Wherein they dif. God hath appointed them to salvafer, cat. 177

tion, con. 13. 1. cat. 32: Eleâ inSacrifice, the covenant of grace was fants dying in infancy are regedeadministred under the law by facrifi. rated and saved by Christ through ces, con: ? 5. 8.6. cat. 34. Which the Spirit, &c. con. 10, 3. fignified Chrilt to come, ibid. Who Sandification, what, con. 13. !. cat. hath fully satisfied the justice of his 75. Inseparably joined with justifi. Father, in his once offering himfelf cation, cat 77. Wherein they difa facrifice without spot to God, ter, ibid. It is throughout in the con. 8 5. cat. 44. There is no real whole man, con. 13. 2. cat. 75. facrifice made for fin in the Lord's But in this life it is not perfe& in fupper, con, 29. 2. that facrament

any, con. 13. 2. cat. 77. Whence being instituted for the perpetual this imperfection proceeds, COD. 13. remembrance of Christ's one only 2. cat. 78. through the continual facrifice in his death, con, 29. 1.

supply of Irength from the fancti. cat. 168. to' which the mass is fying Spirit of Christ, the faints most abominably injurious, con. 29.

grow in grace, perfecting holiness

in the fear of God, con 13. 3. At Baints: See believers communion, death they are made perfect in ho. They are not to be worshipped, con. liness, con. 32. 1. cat 86. And at 21. cat, 105

the day of judgment they shall be Salvation not to be attained by men fully and for ever freed from all fin who do not profess the Christian religion, be they never fo diligent Satisfaction, Repentance is no fatis. to live up to the light of nature, or faction for fin, con. 15. 3. Nar the law of that religion which they good works, and why, con. 16.5. prosels, con. ļo 4. cat. 69. there Neitler we nor any other creature

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can make the least satisfaction for ing the word, or any paat of it to sin, cat. 194. Christ alone hath profane jelts, is sintul, cat. 113. made a proper, real and full fatis-, Sin, what cat, 24 Original sin, faction to the justice of his Father what, cat, 25. the sin of our first by his obedience and sufferings, parents, con. 6. 1. cat. 21 By it con. 8. 5. 11. 5. cat. ;8. 71. they fell from their original righWhich fatisfaction is imputed to teousness, and communion with believers, they receiving and reft God, and had their natures wholing on Christ and his righteousness ly corrupted, con. 6 2. cat. 25, by faith, con. I 1 1. cat. 70.

27. the guilt of this sin is imputScandalous, not to be admitted to ed, and the corruption of nature the Lord's table, con. 29. 8. cat. conveyed to all their pofterity, con. 173.

6 3. cat. 22. 26. Who are thereby Scoffing and Scorning, finful, cat. bound over to the wrath of God 113, 145.

and curse of the law, con, 6. 6. The Scripture: Why necessary, con. cat. 27. 194. From the original 1.1. What books to be owned for corruption of nature, all actual scripture, con.'), 2, 3. cat. 3. How lins proceed. con. 6. 4. cat 25. proved to be the word of God, Which are not all equally hainous, con. 1. 5. cat 4. Upon what au cat. 150. the aggravations of sin, thority the scripture ought to be cat. 151. the denierit of every fin, believed and obeyed, con.

Cup 6. 6. cat, 152. Punishments the sufficiency and perfection of of sin in this world, con. 5' 5.6. the scripture, con. 1 6. cat. 2. 5. 17. 3. 18. 4. cat 28. 83. In the Its perfpicuity, con. 16. the in world to come, con. 32 1. 33. 2. tallible rule of interpreting scrip cat. 29, 86. 89. Sip is pardoned ture, is the scripture itself, con. 1. for Christ's rake alone. con. I! 1. 9. the scripture is the only rule of 15. 3. cat. 70 See justification, d. faith and practice, con. 1. 2 cat, tisíaction. Every man bound to 3. 5. and of worship, con. 21. I. pray for parden of lin, con. 15. 6. cat. 108, 109. the Spirit fpeaking God continues to pardon the fins in the scriptures, is the fupreme

of those that are justified, con. 11. judge of all controversies in religi 5. How pardop of Gin is to be prayon, con 1. 10. the original text

ed for, . cat. 194.

the fin unto of the scriptures, is that to which death, con. 21. 4. cat. 183. Bethe church is finally to appeal, con. lievers have the dominion of the 1. 8. But they are to be translated whole body of fin destroyed, and into vulgar languages, con.

the lufts thereof more and more cat 156. Because all sorts of peo

weakned and mortified, con. 6. 5. ple have an interest in them and are 13. 1. cat. 75. See niortification, commanded to read them, ibid. fanctification. How providence is How they are to be read, cat. 157. exercised about fin, con. 4. Why the illumination of the Spirit of God permitted the lin of our first God is necessary for the saying un parents, con. 6. 1. Why he leaves derstanding of the scriptures, con. his children to fall into fin, con. 1. 6. cat. 157. Ho v the reading 5.5 Why and how finners are of the word is made effectualto sal hardned, con. 5. 6. cat. 68. vation, cat. 155. Misinterpreting, Sins against the first commandmen“, mitapplying, or any way pervert. cat. 105, again the second, and

I, 8.

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