The Meditations of a Recluse: Chiefly on Religious SubjectsF. and C. Rivington, and W. Clarke, 1802 |
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Page 21
... argument in the preceding meditation , to point out the in- efficacy of moral virtue independent of re- ligion ; or rather to shew how the principles of morality may be exalted , improved , and perfected , by the will of God revealed in ...
... argument in the preceding meditation , to point out the in- efficacy of moral virtue independent of re- ligion ; or rather to shew how the principles of morality may be exalted , improved , and perfected , by the will of God revealed in ...
Page 27
... way * " This • St. Pierre's Studies of Nature , Vol . II . p . 173. Eng . Trans . from Mons . d'Arvieux's Trav . through Arabia . C 2 simple simple argument may serve instead of a volume upon the Reflections on Atheism . 27.
... way * " This • St. Pierre's Studies of Nature , Vol . II . p . 173. Eng . Trans . from Mons . d'Arvieux's Trav . through Arabia . C 2 simple simple argument may serve instead of a volume upon the Reflections on Atheism . 27.
Page 28
Chiefly on Religious Subjects John Brewster. simple argument may serve instead of a volume upon the subject . The use of reason will instruct us in this truth ; and in this manner many unenlightened nations have been instructed . I dare ...
Chiefly on Religious Subjects John Brewster. simple argument may serve instead of a volume upon the subject . The use of reason will instruct us in this truth ; and in this manner many unenlightened nations have been instructed . I dare ...
Page 31
... arguments of scripture , however forcible , make no impression upon the atheist . The deductions of reason are his weapons ; and miserably does he use them , when he thus fights against heaven . scripture itself refers to reason for the ...
... arguments of scripture , however forcible , make no impression upon the atheist . The deductions of reason are his weapons ; and miserably does he use them , when he thus fights against heaven . scripture itself refers to reason for the ...
Page 32
... arguing upon their own principles , that there should be no superintending power over the conduct of mankind . Can we be surprized then that perverted reason , ope- rating upon habitual wickedness , should blind the eye of the ...
... arguing upon their own principles , that there should be no superintending power over the conduct of mankind . Can we be surprized then that perverted reason , ope- rating upon habitual wickedness , should blind the eye of the ...
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actions amiable anity apostles appear argument assured atheist baptism behold believe benevolence blessings book of revelation breast character chearful choly christianity church CLERKENWELL comfort conduct consider contemplation death deists disciples disposition divine divine grace doctrines duty effect endeavour enemies enjoyments eternal evidence evil exertions expected faith fear feelings finer feelings friends friendship fruit future glory gospel grace GREATHAM habit happiness hath heart heaven holy Holy Spirit hope human important influence Jesus Christ Jews ligion look Lord Lord's supper mankind meditation melan ment mercy MILTON mind moral motives nature ness object offence offers passions peace philosopher piety pleasure possess prayer precept principle produce racter reason reflection religion of Christ religious rest revelation righteous salvation Saviour says scene sceptic scripture shew sion solitude soul spirit thee things thou thought tion tism tranquillity true truth unto virtue virtuous Voltaire wants wisdom word writings
Popular passages
Page 193 - The depth saith, It is not in me : And the sea saith, It is not with me. It cannot be gotten for gold, Neither shall silver be weighed for the price thereof.
Page 169 - Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: for which things...
Page 189 - The powers of man : we feel within ourselves His energy divine : he tells the heart, He meant, he made us to behold and love What he beholds and loves, the general orb Of life and being ; to be great like him, , Beneficent and active.
Page 208 - My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips : When I remember thee upon my bed, and meditate on thee in the night watches.
Page 44 - Come on therefore, let us enjoy the good things that are present : and let us speedily use the creatures like as in youth. Let us fill ourselves with costly wines and ointments : and let no flower of the spring pass by us : let us crown ourselves with rosebuds, before they be withered...
Page 208 - O God, Thou art my' God; early will I seek Thee: My soul thirsteth for Thee, my flesh longeth for Thee In a dry and thirsty land, where no water is ; To see Thy power and Thy glory, So as I have seen Thee in the sanctuary.
Page 169 - But now ye also put off all these ; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds...
Page 199 - With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light. There let the pealing organ blow, To the full-voiced quire below, In service high and anthems clear, As may with sweetness, through mine ear, Dissolve me into ecstasies, And bring all Heaven before mine eyes.
Page 30 - Who hath measured the waters in the hollow of His hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance ? Who hath directed the Spirit of the Lord, or being His counsellor hath taught Him?
Page 212 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.