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acceptable according acknowledge affected againſt alſo apoſtle becauſe beſt better body bring caſe cauſe Chriſt chriſtian comes compaſſion concerning conſider converſation creation creature death differ divine doctrine doth evil faith fall firſt give given God's goodneſs goſpel grace hands hath heart heaven himſelf holy Jeſus John judgment juſtified knowledge light live look Lord man's matter means mediator mind moral moſt motion muſt nature neceſſary neſs never otherwiſe ourſelves pardon particular party perfection perſon practice principles purpoſe reaſon received reconciled religion repentance reſpect righteouſneſs rule ſaid ſame Saviour ſay ſcripture ſee ſenſe ſhall ſhew ſhould ſin ſome ſoul ſpeak ſpirit ſtand ſtate ſuch tell temper themſelves theſe theſe things things thoſe thou thoughts tion true truth underſtanding unto uſe whole
Page 157 - But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
Page 41 - He breathed into him the breath of life, and he became a living soul...
Page 330 - Trust in the Lord with all thy heart, and lean not to thine own understanding ; in all thy ways acknowledge him, and he shall direct thy paths.
Page 96 - Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began...
Page 41 - For, we know that if our earthly houfe of this tabernacle were diflblved, we have a building of GOD, an houfe not made with hands, eternal in the heavens.
Page 330 - He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light.
Page 367 - Chrift, and be found in him; not having mine own righteoufnefs, which is of the law, but that which is through the faith of Chrift, the righteoufnefs which is of God by faith
Page 161 - Me through their word ; that they all may be one ; as Thou, FATHER, art in Me, and I in Thee, that they alfo may be one in Us : that the world may believe that Thou haft fent Me.