On the nature of divine agency in reference to the inspiration of the Scriptures [&c.]. |
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Page 2
supposition of their having employed the respective terms so indefinitely as to
leave it doubtful to their readers whether ... in particular have , in given instances ,
marked with the utmost precision the sense in which they use the term rendered ...
supposition of their having employed the respective terms so indefinitely as to
leave it doubtful to their readers whether ... in particular have , in given instances ,
marked with the utmost precision the sense in which they use the term rendered ...
Page 6
V . The last application of the terms by that influence , and bears the different
meanings of sentiment , — of disposition , of ... Whence it appears , that the
writers of the former have used the term 797 , ruach , in almost every sense in
which the ...
V . The last application of the terms by that influence , and bears the different
meanings of sentiment , — of disposition , of ... Whence it appears , that the
writers of the former have used the term 797 , ruach , in almost every sense in
which the ...
Page 45
The term inspiration is , therefore , a kind of generic term , including all the
species of assistance received by the sacred writers . Less than that attributed to
them in the definition is inconsistent with the plenary inspiration of the Scriptures ;
nor ...
The term inspiration is , therefore , a kind of generic term , including all the
species of assistance received by the sacred writers . Less than that attributed to
them in the definition is inconsistent with the plenary inspiration of the Scriptures ;
nor ...
Page 82
Nor by the phrase “ natural man ” can be meant one who is solely under the
influence of his animal nature , because the term “ natural ” ( fuxikos , animalis ) is
opposed to the term " spiritual ” ( TT VEVMATIKos , spiritualis ) in the following
verse ...
Nor by the phrase “ natural man ” can be meant one who is solely under the
influence of his animal nature , because the term “ natural ” ( fuxikos , animalis ) is
opposed to the term " spiritual ” ( TT VEVMATIKos , spiritualis ) in the following
verse ...
Page 92
The nature of the inability expressed by the term can , is indicated by the term
draw ; and which our Lord expresses in another form , but with the same meaning
, “ Ye will not come to me , that ye might have life . ” 1 And in the same sense , to ...
The nature of the inability expressed by the term can , is indicated by the term
draw ; and which our Lord expresses in another form , but with the same meaning
, “ Ye will not come to me , that ye might have life . ” 1 And in the same sense , to ...
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Common terms and phrases
according Acts agency agent apostles appears assistance attributed authority bear believed born called cause Christ Christian clear clearly commandment Compare consequence Deity depends direct disposition distinction divine earth effects evidence express fact faith Father gifts give given glory gospel hath heart Holy Ghost Holy Spirit human importance influence inspiration instances instructions Jesus Jews John knowledge known learned less light Lord Luke manner Mark Matt means mind miracles moral nature necessary never notes object operations particular passages Paul person produced promise prophecies prophet prove reason received recorded refer relation rendered represented respective revelation sacred saying Scrip Scriptures seems sense sent spake speak term Testament things tion truth understanding unto verse viii wisdom writers written xxviii
Popular passages
Page 143 - A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Page 157 - Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles ; how much more their fulness?
Page 86 - GOD, who as at this time didst teach the hearts of thy faithful people by the sending to them the light of thy Holy Spirit ; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort...
Page 33 - I was in the Spirit on the Lord's day; and heard behind me a great voice, as of a trumpet, saying; I am Alpha and Omega, the first and the last...
Page 59 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Page 16 - But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate ; but whatsoever shall be given you in that hour, that speak ye : for it is not ye that speak, but the Holy Ghost.
Page 146 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace...
Page 18 - Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 156 - The kings of Tarshish and of the isles shall bring presents The kings of Sheba and Seba shall offer gifts.
Page 145 - Doth a fountain send forth at the same place sweet water and bitter ? Can the fig tree, my brethren, bear olive berries ? either a vine, figs ? so can no fountain both yield salt water and fresh.
Bibliographic information
| Title | On the nature of divine agency in reference to the inspiration of the Scriptures [&c.]. |
| Author | Stephen Davies |
| Published | 1836 |
| Original from | Oxford University |
| Digitized | 29 Jun 2006 |
| Export Citation | BiBTeX EndNote RefMan |