A Collection of Theological Tracts, Volume 3T. Evans, 1791 - Theology |
From inside the book
Results 1-5 of 100
Page 3
... Reafon to believe that in the Chronology of thofe Genealogies there was a Variation in the Hebrew Copies before the Days of Jofephus , who lived at the Time when Feru- falem and the Temple were deftroyed by the Romans : And therefore ...
... Reafon to believe that in the Chronology of thofe Genealogies there was a Variation in the Hebrew Copies before the Days of Jofephus , who lived at the Time when Feru- falem and the Temple were deftroyed by the Romans : And therefore ...
Page 24
... Reafon , or elfe Tradition , might have led them to the say- " ing of many Things , efpecially in moral Matters , which accord with what is found in the Writings of Mofes ; and if not , yet there " were other Ways of coming at them ...
... Reafon , or elfe Tradition , might have led them to the say- " ing of many Things , efpecially in moral Matters , which accord with what is found in the Writings of Mofes ; and if not , yet there " were other Ways of coming at them ...
Page 27
... Reafon why we fhould not believe that these feventy- two Interpreters had a moft correct Copy of the Hebrew Bible , from whence they might make their Tranflation . The Original , written by Ezra , an infpired Writer , which was ...
... Reafon why we fhould not believe that these feventy- two Interpreters had a moft correct Copy of the Hebrew Bible , from whence they might make their Tranflation . The Original , written by Ezra , an infpired Writer , which was ...
Page 30
... Reafon , after the Publi- cation of Origen's Hexapla , the Verfion of the LXX , as then cor- rected , was transcribed by itself ( with the Afterisks and Obelisks ) for the publick Ufe of the Churches . And when that alfo became faulty ...
... Reafon , after the Publi- cation of Origen's Hexapla , the Verfion of the LXX , as then cor- rected , was transcribed by itself ( with the Afterisks and Obelisks ) for the publick Ufe of the Churches . And when that alfo became faulty ...
Page 33
... Reafon of the Death of Cardinal Ximenes , fome Difputes arifing concerning his Debts and Legacies , and fome Things in his Will , the Book was not publifhed until four Years after . From this Edition have been printed both the Polyglots ...
... Reafon of the Death of Cardinal Ximenes , fome Difputes arifing concerning his Debts and Legacies , and fome Things in his Will , the Book was not publifhed until four Years after . From this Edition have been printed both the Polyglots ...
Other editions - View all
Common terms and phrases
againſt alfo alſo ancient Antiq Apoftles becauſe Befides Bible Bleffings Books called caufe Chap Chriftians Church confequently Covenant defign Deut divine epiftle Exod fabbath facred facrifices faid Faith fame Father faved feaft fecond feems fenfe ferve feven feveral fhall fhew fhould fignifies fince fins firft firſt fome fometimes fpeak fuch fuppofed fynagogue Gentiles gofpel goodneſs Grace Greek hath Heathen Hebrew Herod himſelf holy honour Ifrael inftance Irenæus Jefus Chrift Jerufalem JESUS Jewish Jews Jofephus Judea Juftification King Kingdom laft Lord Luke Matth Mercy Mofes moft moſt mount Gerizim muſt neceffary Obedience obferved occafion paffage perfons Pfalm prefent Prieft Promife Ptolemy Philadelphus Purpoſe reafon reft religion Righteoufnefs Sadducees Salvation Samaria Scriptures Senfe ſhall Syria Teftament temple thee thefe themſelves theſe things thofe thoſe thou Tiberias tion Tranflation underſtand unto uſed verfe Verfion Vulgate word
Popular passages
Page 326 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Page 383 - For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one ; to every man according to his several ability; and straightway took his journey.
Page 447 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness...
Page 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Page 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 430 - I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: But the children of the kingdom shall be cast out into outer darkness : there shall be weeping and gnashing of teeth.
Page 329 - I create the fruit of the lips ; " Peace, peace to him that is far off, and to him that is near," saith the Lord ; and I will heal him.
Page 354 - So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of his body, of his flesh, and of his bones.
Page 383 - Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord's money.
Page 355 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.