A History of Women Philosophers: 1600 - 1900M.E. Waithe edited by Mary Ellen Waithe Series: HISTORY OF WOMEN PHILOSOPHERS volume: 3 |
Contents
MARGARET CAVENDISH DUCHESS OF NEWCASTLE | 1 |
SOR JUANAINES DE LA CRUZ | 4 |
KRISTINA WASA QUEEN OF SWEDEN | 21 |
ANNE FINCH VISCOUNTESS CONWAY | 41 |
by Mary Christine Morkovsky | 59 |
DAMARIS CUD WORTH MASHAM by Lois Frankel | 73 |
MARY ASTELL by Kathleen M Squadrito | 87 |
CATHARINE TROTTER COCKBURN | 101 |
GABRIELLE EMILIE LE TONNELIER DE BRETEUIL | 127 |
MARY WOLLSTONECRAFT by Kate Lindemann | 153 |
CLARISSE COIGNET by Jeffner Allen | 171 |
ANTOINETTE BROWN BLACKWELL | 185 |
JULIE VELTEN FAVRE by Jeffner Allen | 197 |
WOMEN PHILOSOPHERS OF THE SEVENTEENTH | 209 |
273 | |
293 | |
Other editions - View all
A History of Women Philosophers: Modern Women Philosophers, 1600–1900 M.E. Waithe No preview available - 1990 |
A History of Women Philosophers: Modern Women Philosophers, 1600–1900 M.E. Waithe No preview available - 1991 |
Common terms and phrases
Academic According actions appeared argues arguments Astell Beecher believed body Burnet called Catharine cause Cavendish century Chatelet Christian claims concerning consequence considered correspondence creatures criticism Descartes discussion distinction divine duty early Emilie equality Essay evil existence Favre female followed freedom French give grounds History human Ibid ideas individual Institutions intellectual interest John knowledge Kristina later Laura Bassi learned Leibniz Letters Locke Locke's London male Margaret Mary matter maxims metaphysics Mill mind moral motion nature Newtonian notes objects Observations Opinions original Paris philosophy physics political possible principles published question reason reflection religion religious Remarks says scientific sense social society soul spirit theory things thought translation Trotter true truth understanding University views virtue woman women writings wrote
Popular passages
Page 277 - The Christian Virtuoso ; shewing, that by being addicted to Experimental Philosophy, a man is rather assisted than indisposed to be a good Christian.