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5 # by internal consciousness, that she them continually; and God is wit.

termost, and he may be equally as. in drawing the soul to Christ, and
sured that he will in vo wise cast conforming it to his blessed image;
out any one who comes unto him yet by this effect they may be satis-
for salvation. But the assurance of factorily known,
hope, (which respects the personal Man is far off from God by na-
interest of an individual in his sal- ture, he is very far gone from origi-
ration,) is not to be attained with- nal righteousness. And he thai bas
out Christian diligence: since it returned to God, in the way of his
must be founded on a careful com- appointment, may justly conclude
parison of the character of true be that he has been led by the Spirit:
lievers, as delineated in the word of for Christ expressly declared, ibat
God, with our own exercises of the no one can come to him, except the
heart, and their practical influence Faiber who sent Him draw wim.
on the life. When grace indeed is But if the Spirit has led the soul to

in lively exercise, a formal induc- Christ, he will also cause him to lines

tion of evidences may not be need. run in the way of God's command.
ful to the enjoyment of this inesti- ments. He that sincerely depends
mable blessing; but wben this lively on Christ's obedience unto death,
hope is not obtained by regular as the ground of his justification,
self-esamination, yet it would bear will also regard his obedience as the
the closest trial. As a person with pattern of his sanctification. ..“ He
an ear for music, may judge of the that saith he abideih in Him, ought
goodness of a composition, without himself also so to walk, even as He
a formal process; but still bis taste walked.” These are not conces.
would be justified by exact rules; sions we make to stop the mouths of
and even if he could not explain its our adversaries, but important truths
particular beauties himself, a more which we earnestly inculcate on all
scientific person could easily do it our hearers. My dear departed
for him. Or as a mother may know friends were used to insist upon
has a strong affection for her child, ness that we do the same.
without an enumeration of proofs ;

The Reviewer says,
but she could produce them easily not distinguish between that love of
enough, if it were requisite. Is it God, of virtue, and of man, which
enthusiasm to suppose sincere love proceeds from buman principle and
to God may be as sensibly felt? motive, and that which flows from
We thiuk noi, though if a man pre- the influence of the divine Spirit,”
tended to love God, and was not p. 27. Will the Reviewer abide by
concerned to keep his command- his implied concession, ibat there
ments, we should set him down for is such a ibing as the latter ? Sore-
a liar, wbo bad not the truth in bim. ly then it must be distinguishable

We think, however, that ibe or. by the immediate subject of it; and dinary influences of the blessed may become so, in a greater or less Spirit are infinitely more valuable, degree, by the judicious spectator, especially to the subject of them, If a man loves God supremely, unthan his extraordinary inflences. der a scriptural view of his moral It is a far bappier ibing to be character; as displaying all those a true saint, ihan 10 prophecy excellencies which can excite velike Balaam, or to work“ miracles neration, esteem, delight, and grati. like Judas Iscariot. But though tude; if he is charmed especially the ordinary influences of the Spirit with the brightest manifestation of can be known only by their effects, his perfections, in the redemption

nice of

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that is in Christ Jesus; if the love of tical piety, than of my own exthe Saviour constrains him to depart istence. from all iniquity, and to live not to This Reviewer seems indeed to himself, but to him who died and think, that the loss of all relish for rose again; if the love of virtue or the ball-room and the theatre, india true holiness be sincere, universal cates as morbid a state of feeling, as and intense, such as never can be the seclusion of the cloister, or the satisfied till the soul is perfectly pains of the scourge : (p. 51.) As freed from sin, and conformed en- to myself I never felt any inclination trang tirely to the divine image; if the for either; but I trust we may be det, aan love of man be disinterested, uni- fitted to glorify God upon earth, versal, and having respect princi- and to enjoy him in a better world, pally to their eternal welfare, while without trying any preparatives of quale he we shew its sincerity, by alleviat- this kind. ing their temporal wants aud dis I verily fear the Reviewer only

to the t tresses, according to the ability turned over the memoirs of these pritom i God has granted us; then we are blessed men, to seek some ground not afraid nor ashamed to ascribe it for cavil; and must consider him as polider 10 the influence of the Holy Spirit. criminal in no small degree, in tbus

The Reviewer says, p. 51, “Let labouring to conceal from his reaour aspirations be intense, provided ders, the continual attention they $ fact and they are not esteemed supernatural both paid to holy practice. This is in their sources, or made unprac. peculiarly prominent in the Memoirs tical in their effects." Against the of Mr. Scott. latter we should contend as ear The Reviewer seems to agree nestly as ever he could do; but with us, in his statement of the er God forbid we should refuse to give traordinary operations of the Holy the whole praise of whatever is Spirit, p. 27; but in p. 29, when spiritually good, to him who work. he refers to Mr. Scott's little daugheih in us, both to will and to do ac- ter, lie uses that tern in a very difcording to bis good pleasure. Ifferent sense; as if there could be ever we performed any good works, nothing special, and remarkably we will confess that “ we are his worthy of notice, in what we call workmanship, created in Christ the ordinary influences of the Spirit; Jesus unto good works, which God so as to prove, by their effects, that hath before ordained that we should they were the real cause of true conwalk in them."

version, and of all that is spiritually We pretend not to search the good in the human mind. heart, and expect to find ourselves The great question is, do not the sometimes mistaken, as to those Scriptures in general, and especially whom in the judgment of charity, the writers of the New Testament, we supposed to be renewed in the lead us to this conclusion, that God spirit of their minds. But, while can, and often does, etfectually influwe admit, that God alone infallibly ence the mind of a sinner, so as to knows them that are his, yet we feel turn him from the love of sin, to the ourselves bound 10 treat those as love of holiness; and from confi. real Christians, who appear to bear dence in self, to faith in Christ! ibe fruits of the Spirit. As to such What else is the meaning of circum. meu as Newton and Scott, with cising the heart to love the Lord; whom I was intimately acquainted of creating a clean heart, and refør so many years, I cau no more newing a right spirit: of taking doubt of their eminent and prac- away the heart of stone, and giving

and which

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a heart of flesh; putting his fear in mote the eternal welfare of his felthe heart, and writing his law upon low-men; is this man to be cenit? What meaneth the Spirit's con- sured because he bumbly ascribes vincing of sin, of righteousness and the happy change he has experi

judgment; taking of the things of enced, to the special influences of feliz y Christ and shewing them to the the Holy Spirit? If he who had

soul: opening the heart, to attend been like Newton, a hardened profli. -.51.)

to the things spoken by his minis- gate, or like Scott, a self-righteous, india ters; turning men from darkness proud Socinian, is enabled to the end

unto light, and from the power of of his days, to walk in newness of Satan unto God; commanding light life, as a humble, zealous Christian,

to shine out of darkness, and shin- continually opposing sin, and enartist

ing into the heart, to give the light deavouring to turn sinners from the of the knowledge of the glory of error of their way, and to build up

God, in the face of Jesus Christ; professed believers in their most holy of the rescuing from the power of darkness faith; are such men to be despised

and translating into the kingdom of as enthusiasts, for giving God the der har God's dear Son; and quickening whole glory of the good wrought

those who were dead in trespasses in them, and done by them? I rehis and sins ? Is not Christ exalted, as member Mr. Newton told me, many

a prince and a Saviour, to give re- years ago, that when Mr. Wesley This pentance as well as remission of first read bis narrative, he said, 'He

sins ? Is it not affimed, “ By grace did not wonder that he should beare ye saved, through faith, and come a Calvinist,' But this Rethat not of yourselves, it is the gift viewer instead of allowing him grateof God ?” Did not the Saviour say, fully to exclaim, What hath God " That which is born of the flesh is wrought ? Would have had him

flesh, and that which is born of tbe ascribe it all to the early instrucJose Spirit is spirit?”. Are not real tions of his mother, though these

Christians repeatedly described, as are sagaciously and candidly suswalking not after the flesh, but af- pected, of " fostering in him an ter the Spirit? Does not the apostle indolent dreary imagination, little say, Ye are not in the flesh, but suited to the real duties of life." in the Spirit, if so be the Spirit of Yet to them, or to the remaining God dwell in you. Now if any one

“ elements of his own moral being," hiave not the Spirit of Christ, he is p. 38, must the great happy and none of his.” Is it possible to ex- permanent change be ascribed, raplain these expressions, as referring iher than to sovereign distinguishing only to some occult change pro- grace! What then are we to make duced by infant Baptism; which of the apostle's declaration, that does not discover itselt by its fruits “ as many as have received Christ,” in one instance out of a thousand, and who are therefore authorized to nor previous to the abundant dis- consider themselves as the “ play of human depravity, in one in of God, were born, not of blood, a million ?

nor of the will of the flesh, nor of If a man can be found, who evi- the will of man, but of God ?" dently lives a life of faith on the Son Had this writer impartially exaof God, who endures as seeing him mined Mr. Scott's Memoirs, or his ibat is invisible; who crucifies the other writings, he must have been flesh with its affectious and lusts; convinced, that no English Divine who habitually lays himself out for was ever more careful to enforce the divine glory, and labours to pro- practical religion, or lo guard against

the Ha

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real enthusiasm and self-deception who a few years ago, resigned that Like Edwards, in his treatise on re- earthly dwelling, for “ a building of ligions affections, he strenuously God, a house not made with hands, maintains, that gracious and holy eternal in the heavens." The beauaffections have their exercise and tiful vale of T- was to the south, fruit in holy practice. See the with hanging-woods skirting along twelfth sign of gracious affections, p. the side of the river, and rocky lantbeli 279-356. The same writer shews, cliff's projecting from the summit of in p. 95, &c. that there are no signs the hills. I soon attained the point mod of grace which can suffice to enable

where my late friend's house is situa those to descern their own good ated. A small runnet of water, and estate, who are very low in grace, a narrow road, are on one side; and or have departed much from God, a garden of herbs, and rows of

ci to it, and sunk into a carnal unchristian gooseberry trees, are seen in front. frame, nor is it agreeable to God's Av old wooden gate admits you on design, that such should know their the east, by a clean, paved patli, ted for i good estate, nor desirable that they to the threshold of ibe cottage. should, but every way best they With what pleasure have I often

ne fra should not; and we have reason to traced this path, and how many a bless God, that he has made no happy hour have I spent! But its

od il provision that such should certainly inhabitant is changed, its furniture know the state that they are in, any removed. There is no longer to be other way than by first coming out seen that ancient and curiously Dof this evil frame, and returning 10 carved desk which contained bis God.

books; nor that old oaken chair, in

pat be wall It would be easy to refer to num- which he so often held converse berless passages, in Mr. Scoti's ex. with eternal things; por ibat family position especially, which would clock, which had so long measured prove the extreme injustice of the his hours. All is changed within representation i his Reviewer endea- the dwelling; and I am glad to turn vours to give of his religion. The from it to meditate on volume of his letters, and the ex. The excellent character of its late tracts from an unpublished work al

tenant. so, which his son bas printed, since 1. He was remarkable for early the Memoir of bis Father's life, piety. Many good people lament would surely make him ashamed of the ungodliness and immorality of his treatment of this excellent man, their children: let such parents en. if his prejudices against evangelical quire whether they have not been religion are not such, as to divest negligent in giving them religious him of all candour and impartiality. instruction, in restraining them from

vicious examples, or in evidencing Bristol, February 21, 1825.

to them by a good example, the in.
fuence and power of the gospel.

The father of the person I am de-

scribing, was a man of primitive

integrity, fond of retirement, aud In one of those short excursions deeply attached 10 the religion of which most people have occasion Jesus Christ. His views of divine to take in the course of life, my truth were much like those professed road lay near a small collage, the by the United Brethren; but dissight of which immediately brought lance, and the solitude of his resito my recollection a valued friend, dence, prevented him from enjoying

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much intercourse with Christian was accustomed to weave for tris friends. He did not fail, bowever, maintenance, till laid aside by sickto bring up his children in the ness; be so husbanded his time and nurture and admonition of the opportunities, that he obtained couLord.” The deceased, with an cl. siderable knowledge of the Latin der brother, who was destined for language, and was also able to read extensive usefulness, received their the Greek Testament. I have been first religious impressions under their surprised wiib his readiness in re. fathier's roof. T'here is, on the op- collecting the words of the original posite side of the valley, a neat text, when conversing on various dwelling, at the foot of a lofty peak: passages of the word of God. The this house, with the small estate Scriptures, especially of the New attached to it, was the property of Testament, were his constant de the parent of; my friend. One can light. He gladly availed himself of scarcely conceive any place more opportunities of consulting comadapted for retirement and devo. mentaries and other books illus. tion; nature lias' sheltered it on trative of them. He tried the spievery side from winds and tempests, rits; whether they were of God; an extensive common lies to the his religious principles were well south, and its appearance might digested. After proving all things, justify one in calling it a garden in a

he held fast that which was good. wilderness.

He was able to give a reason of the Here D-- was taught to seek hope that was in bim, and was and love the Saviour-here, like painfully sensible of the injurious Isaac, be walked out in the fields to influence of distorted views of divine meditate; and I have now before truth. He ever strove to receive me some of his papers, which con- the Gospel in its own spirit, and tain pleasing evidences of his early for its proper ends. While he was devotedness to God. In one of far from indulging a sectarian spirit, these

papers, after expressing bis he generally read but few authors. sense of his own depravily, he con

lle was much attached to the writ. cludes a short piece, written in ings of the excellent Jonathan Ed. verse, with the following lines :

wards, and would ofien recommend “ Exert thine arm, O God of love;

them to his young friends. The Send down thy Spirit from above:

works of Dr. Owen, Dr. Walls, and Inflame my heart with love divine; Mr. Flavel, were often in his hands. With love to thee, and all that's thine.” He greatly esteemed the devotional

He studiously refrained from evil writings of the late Mr. Meikle; company, and was singularly harm- and a short time before his death, less and upright in his conduct. was often reading Dr. Dwight's The word of God was his study System of Theology. He was acfrom a child, and his parents were customed to make extracts from aurewarded for their anxious attention thors in the course of his reading, to liis eternal interests, by the duti. and many interesting volumes of fulness of his conduct and by the this description, were directed by satisfaction of seeing him an useful, him, to be appropriated, after his pious, and happy youth,

decease, to the use of


minis2. An eager desire for knowledge, ters. He was fond of poetry, espeand diligence in seeking it were cially when employed for religious striking traits in his character. purposes; and I well recollect the

Though, while his father lived, he pleasure with which he spoke of a assisted in managing the farm, and visit to the neighbourhood, where

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