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blessedbody and blood : Who in the same night that ha
was betrayed(a)took bread and when
he had given thanks (b) he brake it, (a) Here the priest is

to take the Paten invid and gave it to his disciples, saying, to his hands : the Take, eat (c) this is my Body which (b) And here to break is given for you, do this in remem- (C) And here to lay his

tbe bread: enthe brance of me. Likewise after fupper kand, won all the

: THE Cd) he took the cup,and when he had bread:

(1) Here he is to take given thanks, he gave it to them, fay- the cup into his hari : ing,Drink ye all of this, for this (e) is (c) Ana here to lay his my Blood of the New "Testament, Yel(be it chalice of

hand upon every ozum? which is shed for you, and for many gon) in which theres. for the remission of sins: Do this, as any wine to be conjé oft as ye shall drink it,in remembrance of me. Amen. 9 Thenshall the Minister first receive the Communion in bord kiudsk:on.

self and then proceed to deliver the fame to the Bi[1:0.93, Priests and D27-
cons in like manner (if any be present)and after thar to the Prople alio :).
order, into their hands all meikly kneeling. And when he delivereth tisa
Bread to any one, be shall say,
He Body of our Lord Jesus Christ, which was giver

for thee, preserve thy body and soul unto everlail. ing life. Take ard eat this in remembrance that Chris

died for thee and feed on him in thy heart by faith with =>thanksgiving pot g And the Minister that delivereth the Cup to any one

Shall say,
He Blood of our Lord Jesus Christ, which was shed

for thee, preserve thy body and soul unto everlasting life. Drink this in remembrance that Christs Blood was shed for thee, and be thankful.

If the consecrated Bread or Wine be all spent before all have communi. cated; the Priest is to consecrate more according to the form before prescribed: Beginning at (Our Saviour Christ in the same night, &c.) for the blessing of the Bread; and at(Likewise after Supper,&c.) for the blessing When all have communicated, the Minister fall return to the Lords TAble and reverently place uponit what remainéth of the consecrated Elements, covering the same with a fair linen cloth.

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of the Cup

I Then small the Priest Tay the Lords Prayer , the people repeating after him every Petition.

Ur Father, which art in heaven ; Hallowed be thy

Name. Thy Kingdom come. Thy will be done in carth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation;But deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

After shall be said as followeth O ,

entirely desire thy Fatherly goodness,mercifully to accept this our facrifice of praise and thanksgiving, most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ, and through faith in his bloud,we and all thy whole Church may obtain remillion of our sins,and all other benefits of his passion. And here we offer and present unto thee, O Lord,our felves, our souls and bodies to be a reasonable, holy, and lively sacrifice unto thee; humbly beseeching thee, that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction. And although we be unworthy through our manifold sins to offer unto thee any facrifice; yet we beseech thee to acceptthisour bounden duty and service; not weighing our merits, but pardoning our offences, through Jesus Christ our Lord;by whom, and with whom, in the unity of the holy Ghost, all honour, and glory be unto thee, O Father Almighty,world without end. Amen.

9 Or this. Lmighty and everliving God, we most heartily thank thee, for that thou dost vouchsafe to feed

who have duly received these holy mysteries, with the spiritual food of the most precious body and bloud of thy Son our Saviour Jesus Christ; and doft allure us thereby of thy favour and goodness towards us; and that we are very members incorporate in the myfti

A

cal

cal body of thy Son, which is the blessed company of a faithful people; and are also heirs through hope of th everlasting kingdom,by the merits of the most preciou death and passion of thy dear Son. And we most hum bly beseech thee, O heavenly Father, so to aslift us with thy grace that we may continue in that holy fellowship and do all such good works as thou hast prepared fo us to walk in, through Jesus Christ our Lord; to whon with thee and the holy Ghost:be all honour and glory world without end. Amen.

g Then shall be said or sung, Lory be to God on high, and in earth peace, gooc

will towards men. We praise.thee, we bless thee we worship thee,we glorifie thee, we give thanks to the for thy great glory, O Lord God, heavenly King, God the Father Almighty. O Lord, the only begotten fon Jesu Christ; O Lord God, Lamb of God, Son of the Father that takest away the fins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world receive our prayer. Thou that fittest at the right hand of God the Father, have mercy upon us.

For thou only art holy, thou only art the Lord; thou only, O Chrilt, with the holy Ghost, art most high in the glory of God the Father. Amen.

Then the Priest (or Bishop,if he be present) shall let them depart with this Blessing. The peace

of God which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christour Lord: And the blesling of God Almighty, the Father, the Son, and the holy Ghost

, be, amongst you, and remain with you al'ways. Amen. Colleets to be said after the Offertory, when there is no Communion,every such day one, or mare ; and the same may be said also as often is occafion shall serve, alte the Collects,either of Morning or Evening Proxy er, Communion or Litanyby the discretion of the Minicra

AS

Slift us mercifully, O Lord, in these our supplicati.

ons and prayers and dispose the way of thy servants towards the attainment of everlasting salvation ; that among all the changes and chances of this mortal life they may ever be defended by thy most gracious and ready help, through Jesus Christ our Lord. Amen. O Almighty Lord, and everlasting God, vouchsafe

we beseech thee, to direct, fanctifie,and govern both our hearts and bodies in the ways of thy laws,and in the works of thy commandments, that through thy most mighty protection, both here and ever, we may be preserved in body and soul, through our Lord and Saviour Tesus Christ. Amen. GRant, we beseech thee, Almighty God, that the ward ears,may through thy grace be so grafted inwardly in our hearts that they may bring forth in us the fruit of good living, to the honour and praise of thy Name; through Jesus Christ our Lord. Amen. Pere

Revent us, O Lord, in all our doings, with thy most

gracious favour, and further us with thy continual help, that in all our works begun, continued, and ended in thee, we may glorifie thy holy Name, and finally by thy mercy obtain everlasting life, through Jesus Chrift our Lord. Amen. Almighty God, the fountain of all wisdom, who

knowest our necessities before we ask, and our ignorance in asking; We beseech thee to have compalfion upon our infirmities; and those things which for our unworthiness we dare not, and for our blindness we cannot ask, vouchsafe to give us for the worthiness of thy Son Jesus Christ our Lord. Amen. Almighty God, who hast promised to hear the peti

tions of them that ask in thy Sons name; We befeech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee and

pt that those things which we have faithfully asked

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according to thy will, may effectually be obtained, to to the relief of our neceslity and to the setting forth of thy

glory, through Jesus Christ our Lord. Amen. INA

Pon the Sundays and other Holidays (if there be no Communion) skall $

general Prayer (For the good estate of the Catholick Church of Chriit) chi

together with one or more of these Collects last before rehearsed, concluding

with the blessing abc

And there shall be no celebration of the Lords Supper except there be int

a convenient number to communicate with the Priest, according to his

discretion. TIK And if there be not above twenty persons in the Parish, of difereep

tion to receive the communion ; yet there Mall be no Communion, except four ( or three at the least ) communicate with the Priest.

And in Cathedral and Collegiate. Churches and Colledges, where there are many Priests and Deacons, they shall all receive the Commu

nion with the Priest every Sunday at the least, except they have a reajo%at i

able cause to the contrary.

And to take away all occafion of dissension, and superstition which any person hath, or might have concerning the Bread and Wine, it shall suffice that the Bread be such as is usual to be eaten; but the belt and

purest Wheat bread that conveniently may beçotter. Nam And if any of the Bread and Wine remain unconsecrated, the C1

rate shall havi it to his own use : but if any remain of that which was consecrated, it shall not be carried out of the Church, but the Prieft, an of Jach other of th: Communicants us he Mall then call unto him, shall ima mediately after the Blessing, reverently eat and drink the same.

The Bread and Wine for the Communion shall be provided by the Curate and the Church-wardens at th: charges of the Parish.

And note that eviry parishioner shall communicate at the least three times in the year, of which Eafer to be one. And yearly at Eastern every Parishıoner shall reckon with the Parson, Vicor, or Curate, or his or their Deputy or Deputies, and pay to them or him all ecclefia ftical disties, accuftomably due, then and at that time to be paid.

After the Divine Service ended, the money given at the Offertory shall be disposed of to such pious and charitable ufes, as the Minister and Church-wardens shall think fit. Wherein if they disagree, it shall be disposed of as the Ordinary shall appoint. VV Hereas it is ordained in this Office for the Ad

ministration of the Lords Supper, that the Communicants should receive the same kneeling;(which Order is well meant, for a signification of our humble and grateful acknowledgment of the benefits of Christ therein given to all worthy receivers and for the avoiding of such profanation, and disorder in the holy Com.

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