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rious in thy sight. Wahit, we pray thee; in the blood of that immaculate Lamb that was fair to take away the sins of the world, that whatsoever defilements it may have contracted inthe midst of this miserable and naughty world, through the lusts of the flesh, or the wiles of Satan, being purged and done away, it may be presented pure and without spot before thee. And teach us who fürvive, in this and other; like daily spectacles of mortality, to see how frail and uncertain our own condition is, and fo to number our days, that we may seriously apply our hearts to that holy and heavenly wisdom, whilst we live here, which may in the end bring us to life everlasting, through the merits of Jesus Christ thine only. Son our Lord. Amena *s A. Prayer for pet fons troubled in mind or in ::

consejence: Blessed Lord, the Father of mercies, and the God of

all comforts, we beseech thee look down in pity and compassion upon this thy affiicted servant. Thou writest bitter thiogs against him, and makest him to possess his former iniquities; thy wrath, lieth hard upon

him, and his foul is full of trouble : But, o merciful.God, who halt written thy holy word for our ; learning, tliat we through patience and comfort of thy holy Scriptures might have hope ; give him a right understanding of himself, and of thy threats and promises, that he may neither cast away his confidence in thee, nor place it any where but in thee. Give him strength againt all his ten peatjopszi and heal all his distempers. Break not the bruin

led reeds nor quench the {moking flax. Shut not up thy tender mercies in displeasure ; but make him to hear of joy and gladness, that the bones which thou hast broken may, rejoyce. Deliver him from fear of the enemy,, and lift up the light of thy''countenance upon him, and give. him peacë, titelgti the inerits and mediation of Jesus Chrilt our Lord. Amen.

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all Je, and ficknesses, and ever uncertain wbat time they shall depart out of this life; therefore, to the intent they may be always in a readiness to die when soever it shall please Almighty God to call them, the Curates shall diligently from time to time (but especiatly in the time of pestilence,

infectious of the holy Committee mempertahore

their Parishioners

to theaften ellerine of the body and blood of our Saviour Christ, when jt shall be publickly administred in the Church'; that so doing, they may in case of fredden visitation, have the less cause to be disquieted for lack of the same. But if the sick per son be not able to come to the Church, and yet is desirous to receive the Communion in his house; then be muft give timely notice to the Curate, fignifying also how many there are to communicate with him (which shall be three, or twa at the least) and having a convenient place in the fick mans house, with all things

' neceffary so prepared, that the Curate may reverently, minifter, he-shall there celebrate the Holy Communion, beginning with the Collect, Epistle and Gergel bere folloining.

The Collect Lmighty everliving God, måker of mankind, who doft correct those whom thou dost love and cha

stise every one whom thou dost receive', Webeeech thee to have mercy upon this thy fervant visited with thine hand, and to grant that he may take his fickness patiently, and recover pis bodily health (if it be thy gracious will) and whensoever his foul Thall depart from the body, it may be without spot presented unto thee, through Jesus Christ our Lord. Amen.

23 Ibe Epiftle. Heb. 12.5. ylefort, despife not thou the chastening ofthe Lord,

nor faifit when thou art rebuked of him. For who the Lord loveth, he chasteneth ; and fcourgeth every fon whom he receiveth.

The Gospel. S. John 5. 24:
Eşily, verily I say unto you, He that heareth my

word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; ut is palled from death unto life

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After which, the Priest for all proceed according to the form before pre

fcribed for the holy Communion, beginning at thefa words [ Ye that do truly, cc.]

At the time of the diftribution of the holy Sacrament, the Priest shall first receive the Communion himself and after minister unto them that

are appointed to communicate with the sick, and last of all to the fick perfon. & But if a w.an, either by reafon of extremity of sickness, or for wint

Warning ix due time to the Gurate, or fon lack of company ta receive with him, or by any other juft impediment, do not receive the Sacrament of Christer borden er den stores and fredfably believe that Jefus Chrift

bloods the Curste that hath suffered death upon the Cross for him he hath thtrebe and blood of repent him

for his rehim hearty. thanks therefore, he doub eat and drink the body our Saviour Chrift profitably to his fouis health, although he do not re

ceive the Sacrament with his mouth. qwhen the fick perform is ruisitedzi and receiveth tbe holy Communian alt nat ome time, then the Prieste for more expedition, spall cut off the Forme of the Visitation as the Psalm [In thee, O Lord, have put my trust)

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hoe ons js In the time of the Plague, Sweat, or such other like contagious times of fickness or diseases, when none of the Parish or neighbours can be to communicate with the fick in their houses, for

fear of the infection,, upon special request of the diseased, the Minifter may only communicate mith kimi s 101 + reebir, bet 61

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The Order for the Burial of the Dead.si Here is to be noted, that the Office ensuing is not to be.used for any that die unbaptized, or excommunicate, or have laid violent bands spre themselves. The Priests and Clerks meeting the corps at the entrance of the Churchyard, and going before it, eit. er into the Church, or towards the graves fall say or Jing

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fing.com Am the resurrection and the life, faith the Lord: he

that believeth in me, though he were dead, yet shall he live. And whosoever liveth and believeth in me, Mall never dié. S. John 11.25, 26.

Know that my Redeemer liveth, and that he shall

stand at the latter day upon the earth. And though after my skin worms destroy this body, yet in my filelis

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fhall I see God whom I shall see for my self, and mine eyes shall behold, and not aħother, Job 19.25,26,270 We brought nothing into this

world, and it is cer tain we can carry nothing out The Lord"gave and the Lord hath taken away blessed be the Name of the Lord. 2 Tim. 6. 7. Job 1.21.. & After they are come into the Church, shall be read one on both of these Psalms following

Dixi, Cuftodiam. Pfal.39. Said; I will take heed to my ways: that Ioffend noţin my tongue,

I will keep my mouth as it were with a bridle: while the ungodly is in my sight. I held my tongue, and spake

nothing: I kept silence, yea, even from good words, but it was pain and grief to me.

My heart was hot within me, and while I was thus musing, the fire kindled ; and at the last I spake with my tongue ;

Lord, let me know my end, and the number of my days: that I may be certified how long 'I have to live."

Behold, thou hast made my days as it were a span loring and mine age is even as nothing in respect of thee, and verily every man living is altogether vanityXT

For man walketh in a vain shadow, and disquieteth himself in vain : he heapeth up riches, and cannot tell who shall gather them.

And now, Lord, what is my hopes: truly my hope is even in thee.

Deliver me from all mine offences :- and make me not a rebuke unto the foolish. bis 2013 coulez sro 0.9 7

I became dumb, and opened not my mouth, for'it was thy doing...

Take thy plague away from me: I am eyen consumed by means of thy, heayy hand.

When thou with rebukes dostchasteti man for fit; thor makest his beauty to consume away,like as it were a meti fretting a garment : every man therefore is byt vanity,

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Hear my prayer, O Lord, and with thine ears confider my calling: hold not thy peace at my tears.

For I am a stranger with thee, and a sojourner : as all my fathers were.

o spare me a little, that I may recover my strength : before I go hence, and be no more seen. Glory be to the Father, and to the Son: and to the

holy Ghoft; As it was in the beginning, is now, and ever shall be:

world without end. Amen.

Domine, refugium. Psal. 90., ; L Ord, thou hast been our refuge: from one generation

to another. Before the mountains were brought forth, or ever the earth and the world were made: thou art God from everlasting, and world without end:

Thou turnest man to destruction : again thou sayest, Come again, ye children of men.

For a thousand years in thy fightare but as yesterday seeing that is past as a watch in the night. i

Alloon as thou scatterest them, they are even asa sleep: and fade away suddenly like the grass. ti

In the morning it is green, and groweth up: but in the evening it is cut down, dried up, and withered.

For we consume away in thy displeasure : and are a fraid at thy wrathful indignation.

Thou hast fet our misdeeds before thee : and our secret fins in the light of thy countenance.

For when thou art angry, all our days are gone: we bring our years to an end, as it were a tale that is told.

The days of our age are threescore years and ten, and though men be so strong, that they come to fourscore years: yet is their strength then but labour and sorrow fofoon passeth it away, and we are gone.

But who regardeth the power of thy wrath : for e iven thereafter as 'a man feareth, fo is thy displeasure.

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