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conscience of sins. But in those facrifices there is a remith membrance again made of sins every year.. - For it is not :0 possible that the bloud of hulls and of goats should takeligt away sins: Wherefore when he cometh into the world to he faith, Sacrifice and offering thou wouldest not, but :nor body halt thou prepared me: In burnt-offerings, and facrifices for sin thou hast had no pleasure : then faid I hate Lo, I come in the volume of the book it is written of the i me) to do thy will, O God. Above, when he said, Salische

. crifice and offering and burnt-offerings, and offering foting sin thou wouldest not, neither hadît pleasure thercin. which are offered by the law: Then said he, Lo, I come on, to do thy will, O God. He taketh away the first, that the he may establish the second. By the which will we art fanctified, through the offering of the body of Jesu Christ once for all. And every priest standeth daily ministring, and offering oftentimes the same sacrifices Evi which can never take away sins. But this man after heather had offered one sacrifice for sins, for ever fat downgati the right hand of God; from henceforth expecting and his enemies be made his foot-stool. For by one offering of he hath perfected for ever them that are fan-tified for Whereof the holy Ghost also is a witness to us : For alone ter that he had said before, This is the covenant that ston will make with them after those days, faith the Lorde

I will put my laws into their hearts, and in their ming tino will I write them; and their fins and iniquities will remember no more. Now where remission of thefeien there is no more offering for sin. Having therefore brekle thren, boldness to enter into the holiest by the bloud Jesus, by a new and living way, which he hath conto crated for us, through the vail, that is to say, his fello and having an High priest over the house of God; us draw near with a true heart, in full assurance of faith her having our hearts sprinkled from an evil conscience, an is fo bur bodies washed with pure water.

Let us hold fashion e profession of our faith without wavering : (for by path

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is faithful that promised ). And let us consider one arother to provoke unto love and to good works; not forfaking the allembling of our felves together as the manber of fomelis,butiexhorting one another : and so much the more, as ye see the day approching.

The Gospel, S. John 19. 1. llate therefore took Jesus and scourged him. And

the fouldiers platted a crown of thorns, and put it on his head, andthey put on him a purplerobe and said, Hail king of the Jews: and they smote him with their hands. Pilaté therefore went forth again, and faith urto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. Then came Jesus forth, wearing the crown of thorns and the purple robe. And Pilate faith unto them, Behold the man. When the chief priests therefore and officers saw him, they cried put, faying, Crucifie him, crucife him. Pilate faith into them, Take ye him, and crucifie him: for I find 10 fault in him. The Jews answered him, We have a law, and by our law hè ought to die, because he made uimself the Son of God When Pilate therefore heard ihat saying he was the more afraid ; and went aga n rito the judgment-hall, ! and faith unto Jesus, Whence irt thon? But Jefus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me knowest hou not that I have power to crucifie thee , and have power to releafe thee? Jesus answered, Thou couldest have no power åt all against me, except it were given hée from above, therefore be that delivered me unto hee hath the greater fin. And from thenceforth Pilate ought to releafe him but the Jews cried out, saying, fthou let this man go, thou art not Cesars friend:Whobever maketh himself a king, {peaketh against Cefar. When Pilate therefore heard

that saying, he brought Jeus forth and fat down in the judgment-seat;in a place hat is called the Pavement, but in the Hebrew, Gabjatha. And it was the préparation of the pafsover, and


about the sixth hour : and he saith unto the Jews, Be hold, your king. But they cried out, Away with him away with him, crucifie him. Pilate faith unto them Shall I crucifie your king? The chief priests answered We have no king but Cesar. Then delivered he him therefore unto them to be crucified : And they took Je fus and led him away. And he bearing his cross, went forth into a place called the place of a fcúll, which is called in the Hebrew, Golgotha; where they crucified hin, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a titleslánd put it on the cross. And the writing was, JESU SE OF NAZARETH' THE KING OF THE JEWS. This title then read many of the Jews for the place where Jesus was-crucified was nighto the city and it was written in Hebrew, and Greek and Latine. Then faid the chief priest of the Jews to Pilate , Write oty

, The king of the Jews, büf that he said I am the king of the Jews. Pilate answered, What Fhave written I have written: - Then the fouldiers', when they had crucified Jesus took his garments, and made fdur panies to every Touldièr: a part and alfa his-cbątyninolvithe coat was without Team, woven from the top through ont. They said therefore among themfel ves, Letuki no rend it, þút talt 18ts for it, whofe it shall be that the fcripture might be fulfiped, whiçlı faith, They parted my raiment ainongithem, and for my vesture they did cast lots.

These things therefore thd ifondiers did. Now there ftode by the Jerofobi Jelus thisəmother and his mothers like antarfi hebatfe afláboophas jj and Mary Magdalene When gehts therefore faw his brother, and the difciple standing by, whom he loved; he faith unto his mother, Woman behold thy fom. Then faith he 10 the discip!e, Behold thy inbther. And from that hour that disciplé took het huiuolis mowny home. bAfter this,

(175 knowing that all tihgst weno visivo sacbolnplilled r the férintre might battutkilled.Iaith, btbirkt, Now

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there was set a vessel full of vineger : and they filled a

Spunge with vineger: and put it upon hyllop,and putid to his mouth. When Jesus thereforę had received the vineger, he said, It is finished : and he bowed his head, and gave up the ghost. The Jews therefore, because id was the preparation, that the bodies should not remain upon the cross on the fabbath-day (for that sabbath-day was an high day) befought Pilate that their legs might be broken, and that they might be taken away. Then came the souldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus gand faw, that he was dead already, hey brake not his legs. But one of the souldiers with i spear pierced his side, and forthwith came there out loud and water. And he that saw, it bare record, and his record is true; and he knoweth that he faith true, hat ye might belieye. For these things were done that he fcripture should be fulilled A bone of him hall not e broken. Andagain, another;Scripture faith, They --all look on him whom they pierced

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0136107108 OUTSO1 96155 uvis Istiment

The Gellett, Ranț, O Lord, that as we are haptized into the death of thy hlehed Son gur Saviour Jefers Christ;

Squby continuital mortitying gur corrupt affections, We ay be buried with him, and that through the grave, id gate of death, we may pats to our joyful resurrecti1,- for his merits, who died, and was buried, and le again for us, thy sou Jesus Chriit our Lord,

Amen. gris The Epiftlen is, Dep.3.7 T is better, if the will of God bè so, that yé fufer for well-doing; then for evil-doing. For Christ allo th once suffered forsins, the just forthe unjost ; (that might bring us to God) bçing Put figudea hinthe h,

fpirits in prison in buiguinto the d which

Easter Evennas zein totaal

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were disobedient, when once thelong-suffering of God waited in the days of Noah, while the ark was a preparing ; wherein few, that is, eight fouls, were faved by water. The like figure whereunto, even baptism, doth also now save us (not the putting away the filth of the flesh,

but the answer of a good conscience towards God by-the resurrection of Jesus Christ : who is gone into

heaven, and is on the right hand of God, angels, and authorities, and powers being made subject unto him.

Cij The Gospel. S. Matth. 27257.

of self was Jesus disciple. He went to Pilate, and begged

fue mathea, named Joseph, who also him thebody of Jesus. Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth , and laid it in his own new tomb, which he had hewen out in the rock; and he rolled a great stone to the door of the fepulcher and departed. And there was Mary Magdalene, and the other Mary, sitting over against the sepulcher. Now the next day that followed the day of the preparation the chief priests and Pharisees came together unto P late, saying, Sir, we remember that that deceiver faid while he was yet alive , After three days I will til again. Command therefore that the fepulcher be mad Hure until the third day, lest his disciples come by nig and steal him away, and lay unto the people, He is rile from the dead : so the last errour shall be worse thenti first. Pilate laid unto them, Ye have a watch, go you way, make it as fure as you can. So they went and mag the fepulcher sure, sealing the stone and setting a watu

Easter day. I Ai Morning Prayer in stead of the Psalm, 0 comel us, fc.thefe Anthems shall be sung or said. "Hrift our pallover is facrificed for us : therefore

Not with the old leaven, na

the felt

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