The Select Works of William Penn....J.Phillips, 1782 - Society of Friends |
From inside the book
Results 1-5 of 66
Page xiii
... , propagation of faith by force . Of the nature , difference , and limits of civil and ecclefiaftical authority . An appendix of the caufes and cure of perfecution . ΑΝ A N ADDRESS то PROTESTANT S. PART I. SECT . CONTENT S. xiii CONTENT.
... , propagation of faith by force . Of the nature , difference , and limits of civil and ecclefiaftical authority . An appendix of the caufes and cure of perfecution . ΑΝ A N ADDRESS то PROTESTANT S. PART I. SECT . CONTENT S. xiii CONTENT.
Page 44
... force , but to debauch it . Wherefore he fent in players , mu- ficians , cooks , harlots , & c . and by thofe means intro- ducing corruption of manners , there was little more to do , than to take it . Nebuchadnezzar , by his virtue and ...
... force , but to debauch it . Wherefore he fent in players , mu- ficians , cooks , harlots , & c . and by thofe means intro- ducing corruption of manners , there was little more to do , than to take it . Nebuchadnezzar , by his virtue and ...
Page 47
... force ; like the ftory of the dying centaur . Thus pride , avarice , and luxury , hav- ing prepared Rome for deftruction , it foon followed . Virtue now grew intolerable in Rome , where vice dared not for ages to fhew its face . The ...
... force ; like the ftory of the dying centaur . Thus pride , avarice , and luxury , hav- ing prepared Rome for deftruction , it foon followed . Virtue now grew intolerable in Rome , where vice dared not for ages to fhew its face . The ...
Page 64
... FORCE , and impofing religion by worldly compulfion . These I take to be the church - evils , that have too much and too long prevailed even in these parts of the reformed world : and though the Roman church hath chiefly tranfcended ...
... FORCE , and impofing religion by worldly compulfion . These I take to be the church - evils , that have too much and too long prevailed even in these parts of the reformed world : and though the Roman church hath chiefly tranfcended ...
Page 119
... force to do . So that Chriftianity is not an indulgence of people under weakness and difobedience , but the com- pleting and perfection of that righteoufnefs , which , without him , was but fhort and imperfect , through the all ...
... force to do . So that Chriftianity is not an indulgence of people under weakness and difobedience , but the com- pleting and perfection of that righteoufnefs , which , without him , was but fhort and imperfect , through the all ...
Other editions - View all
Common terms and phrases
againſt alfo anfwer apoftle becauſe believe bleffed Cæfar cafe caufe cauſe Chrift Chriftian church church of England civil intereft communion confcience confefs confider defire deftroy difciples Diffenters doctrine evil faid faith falfe falvation fame fave fcripture fecurity feek feems felves fenfe fent fervants fhall fhew fhould fince fincere firft firſt fociety fome foul fpeak fpirit ftand ftate fubject fuch fuffer fure God's hath heart himſelf holy houſe itſelf Jefus Jefus Chrift Jews John judgment juft king kingdom laft leaft lefs liberty live Lord meaſure mind moft moſt muft muſt myſelf occafion ourſelves paffage Papifts peace perfecution perfons pleaſe prefent preferve profefs Proteftants puniſhment queſtion reafon reft religion righteouſneſs ſay ſhall ſhe ſpeak ſtate thee thefe themſelves theſe things thofe thoſe thou tion true truth underſtanding unto uſe whofe wiſdom words worfe
Popular passages
Page 102 - fhall confefs that Jefus is the " Son of God, God dwelleth in him, and he in God. « ' And we have known and believed the love God " hath to us. God is love; and he that dwelleth in " love, dwelleth in God, and God in him. Herein " our love is made perfect, that we may have
Page 25 - gate, full of fores, and defiring to be fed with the ** crumbs which fell from the rich man's table: " moreover the dogs came and licked his fores. And '* it came to pafs, that the beggar died, and was car
Page 276 - the leaft to the greateft. And " I will give them one heart, and one way, that they " may fear me for ever, for the good of them, and " of their children after them," Jer. xxxii. 39. " And I will give them one heart, and I will put a
Page 14 - hath woe ? who hath forrow, who hath contentions ? " who hath babbling ? who hath wounds without " caufe ? who hath rednefs of eyes ? They that tarry " long at the wine, they that go to feek mixed wine. " Look not thou upon the wine, when it is red,
Page 94 - tree bringeth forth good fruit, but a corrupt tree " bringeth forth evil fruit. A good tree cannot bring " forth evil fruit, neither can a corrupt tree bring " forth good fruit: wherefore by their fruits ye fhall " know them.
Page 15 - in pfalms, and hymns, and fpiritual fongs, " finging and making melody in your heart to the " Lord ; giving thanks always for all things unto " God and the Father, in the name of our Lord " Jefus Chrift.
Page 56 - the violence that is in their hands. Who can tell, '* if God will turn and repent, and turn away from his " fierce anger, that we perifh not. And God faw " their works, that they turned from their evil way;
Page 97 - you : and greater love hath no man than this, that " a man lay down his life for his friends; ye are my " friends, if ye do whatfoever I command you.
Page 25 - There was a certain rich man, which " was clothed in purple and fine linen, and fared " fumptuoufly every day. And there was a certain " beggar, named Lazarus, * which was laid at his
Page 101 - and the truth is not in him. But whofo " keepeth his word, in him verily is the love of God " perfected: hereby know we that we are in him.