A Collection of Tracts Concerning Predestination and Providence: And the Other Points Depending on Them |
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Page 99
... anfwer , in what he faileth , or what Perfev . he flippeth untouched which is of moment : but I digress . Sanct . de bono Let us endeavour to ftate our Question rightly , for this is almost ( what is said of an Oath ) the end of all ...
... anfwer , in what he faileth , or what Perfev . he flippeth untouched which is of moment : but I digress . Sanct . de bono Let us endeavour to ftate our Question rightly , for this is almost ( what is said of an Oath ) the end of all ...
Page 112
... anfwer in fub- ftance was given by the Remonftrants in the Confer- ence at the Hague , to whom let us fee what A- Pag . 282. mefius my contemporary replys in his Coronis ; I 120 . deny it not , the Apostle treats of fuch a difference be ...
... anfwer in fub- ftance was given by the Remonftrants in the Confer- ence at the Hague , to whom let us fee what A- Pag . 282. mefius my contemporary replys in his Coronis ; I 120 . deny it not , the Apostle treats of fuch a difference be ...
Page 114
... anfwer , and afterwards a general anfwer to all three . To the first of them ; admitting for a while that God in the Grace of Vocation , doth no more for the Elect , than for the Reprobate , yet in the Grace of Predeftination he doth ...
... anfwer , and afterwards a general anfwer to all three . To the first of them ; admitting for a while that God in the Grace of Vocation , doth no more for the Elect , than for the Reprobate , yet in the Grace of Predeftination he doth ...
Page 117
... anfwer , for matter of Glorying , let this rule ftand Good , let him that Gloryeth , Glory in the Lord , or let him not Glory . Remember again , that the Gifts of God are either immediate , and proceding from himself alone , as Prophecy ...
... anfwer , for matter of Glorying , let this rule ftand Good , let him that Gloryeth , Glory in the Lord , or let him not Glory . Remember again , that the Gifts of God are either immediate , and proceding from himself alone , as Prophecy ...
Page 120
... anfwer to another Objection . There are who delight much in thefe Metaphors , rather than in the fimple term of Converfion : infer- ing hence that a Man doth no more to his new Creation , than he did to his firft ; nor to his Rege ...
... anfwer to another Objection . There are who delight much in thefe Metaphors , rather than in the fimple term of Converfion : infer- ing hence that a Man doth no more to his new Creation , than he did to his firft ; nor to his Rege ...
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A Collection of Tracts Concerning Predestination and Providence: And the ... John Plaifere No preview available - 2016 |
Common terms and phrases
abfolute according affiftance affurance againſt alfo alſo anfwer Apoftle Arminians Article becauſe believe Bleffed called caufe cauſe chofen Chrift Church command Confcience confefs confider Contingent Converfion Covenant Creature Decree defire Divine divine Grace Doctrin doth Elect eternal Evil faid Faith fall fame faved fecond fecret feem felf felves fhall fhould fince firft firſt fome foreknow Foreknowledge fpeak Freewill ftand ftill fuch fufficient fuppofe Glory God's Gospel Grace hath himſelf holy impoffible Jefus Judgment Juftice Knowledge laft lefs Lord Love Mankind Mercy moft moſt muft muſt nature neceffarily neceffary neceffity obferve occafion Opinion Perfeverance Perfons pleaſe Pleaſure poffible Power preached Predeftination prefent Promife purpoſe Queſtion reafon refift refpect Repentance Reprobation righteousness Salvation Scripture Sins Spirit Synod Synod of Dort thefe themſelves theſe things thofe thoſe thou thro Tilenus Truth Underſtanding univerfal unto uſe whofe Wiſdom word World
Popular passages
Page 61 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 338 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 141 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.
Page 251 - ... as deceivers, and yet true ; as unknown, and yet well known; as dying, and behold we live ; as chastened, and not killed ; as sorrowful, yet alway rejoicing ; as poor, yet making many rich ; as having nothing, and yet possessing all things.
Page 348 - Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah ; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
Page 275 - Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Page 201 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Page 83 - Prevent us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help, that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.
Page 275 - The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it : for they repented at the preaching of Jonah ; and behold, a greater than Jonah is here.
Page 126 - And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.