The Creeds of Christendom: With a History and Critical Notes, Vol IIIHarper & Brothers, 1877 - Church history |
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Page 22
... whole cause is monia Patrum . Nam Augusti- sustained by testimonies of the Fa- nus multis voluminibus defendit thers . Augustine doth in many vol- gratiam et justitiam fidei contra umes defend grace , and the right- merita operum . Et ...
... whole cause is monia Patrum . Nam Augusti- sustained by testimonies of the Fa- nus multis voluminibus defendit thers . Augustine doth in many vol- gratiam et justitiam fidei contra umes defend grace , and the right- merita operum . Et ...
Page 29
... whole Church did use both esse . Et diu mansit hic mos in kinds in common ( 1 Cor . xi . 28 ) . Ecclesia , nec constat , quando aut And this custom remained a long quo autore mutatus sit ; tametsi time in the Church ; neither is it cer ...
... whole Church did use both esse . Et diu mansit hic mos in kinds in common ( 1 Cor . xi . 28 ) . Ecclesia , nec constat , quando aut And this custom remained a long quo autore mutatus sit ; tametsi time in the Church ; neither is it cer ...
Page 80
... whole Christian Church on earth , and preserves it Ich glaube , daß ich nicht aus eigener Vernunft noch Kraft an Jesum Christ meinen Herrn glauben oder zu ihm kommen kann ; sondern der heilige Geist hat mich durchs Evangelium berufen ...
... whole Christian Church on earth , and preserves it Ich glaube , daß ich nicht aus eigener Vernunft noch Kraft an Jesum Christ meinen Herrn glauben oder zu ihm kommen kann ; sondern der heilige Geist hat mich durchs Evangelium berufen ...
Page 115
... whole Christ ac- turam : sed totus Christus , se- cording to both natures , to wit : cundum utramque naturam , in in his sole , most absolute obedi- sola videlicet obedientia sua , ence which he rendered to the quam Patri ad mortem ...
... whole Christ ac- turam : sed totus Christus , se- cording to both natures , to wit : cundum utramque naturam , in in his sole , most absolute obedi- sola videlicet obedientia sua , ence which he rendered to the quam Patri ad mortem ...
Page 120
... whole and per- gram et perfectam . fect . IX . Credentes in Christum co- IX . That believers in Christ are ram Deo justos esse et salvos , si- righteous and saved before God , mul per imputatam Christi ju- both through the imputed right ...
... whole and per- gram et perfectam . fect . IX . Credentes in Christum co- IX . That believers in Christ are ram Deo justos esse et salvos , si- righteous and saved before God , mul per imputatam Christi ju- both through the imputed right ...
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Common terms and phrases
according Acts ANSWER Antwort Apoc Apostles Apostolus Articles authority Baptism Baptismus believe believers blood body bread called cause children Christian Christum Church Churches commandment Confession conscience croyons dead death Deus Deut Dieu divine doctrine doth Ecclesiæ eternal evil faith Father first flesh Frage free given glory God's good works gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit Jean Jesus Christ John life Lord Jesus Lord's Supper love Luke made make Matt means name nature necessary obedience omnibus only order people person power præ prayer qu'il quæ Quæs Ques QUESTION quhilk receive right righteousness Sacraments saints salvation same Satan Scripture sine sins Spiritus suæ teach their them thereof they things thou time tion true truly truth unto viii whereby whole Word words work world worship
Popular passages
Page 770 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates ? 6 But I trust that ye shall know that we are not reprobates.
Page 506 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Page 700 - X. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Page 518 - God's Commandments. Tell me how many there are ? Answer. Ten. Question. Which are they ? Answer. THE same which God spake in the twentieth Chapter of Exodus, saying, I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 809 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 502 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession; but rather they be certain sure witnesses, and effectual signs of grace, and God's goo'd will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Page 540 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 808 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 505 - Christian men are discerned from others that be not christened, but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed, and grace increased by virtue of prayer unto God. The baptism of young children is in any wise to be retained in the Church, as most agreeable...
Page 699 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...