guinem, unà cum Animá and fuftantially the & Divinitate Domini Body and Blood, togeNoftri Fefu Chrifti; fierique converfionem totius fubftantia panis in Corpus, & totius fubftantia Vini in Sanguinem; quam converfionem Catholica Ecclefia Tranfubftantiationem appellat. ther with the Soul and Divinity of our Lord Jefus Chrift; and that there is a change made of the whole fubftance of Bread into the Body, and of the whole fubftance of Wine into the Blood; which change the Catholick Church. calls Tranfubftantiation. 18. I confefs alfo. that under one Kind only, whole and entire Chrift, and a true Sacrament, is taken and received. 19. I do firmly hold, that there is a Purgatory, and that the Souls there detained are relieved by the Suffrages of the Faithful. 20. I do likewise believe, that the Saints reigning together with Chrift, are to be worfhipped and prayed unto; and that they do offer Prayers unto God for us, and that their Relicks are to be had in veneration. 21. I de Indulgentiarum etiam poteftatem Chrifto in Ecclefiâ reli&tam fuiffe, illarumque ufum Chriftiano populo maximè fulutarem effe, affirmo. 23. San&am Catholi cam & Apoftolicam Romanam Ecclefiam, omnium Ecclefiarum Matrem & Magiftram agnofco, Roman q; Pontifici, Beati Petri, Apoftolorum Principis, ac Fefu Chrifti Vicario veram obedentiam fpondeo ac juro. 24. Cetera item omnia à facris Canonibus, & ecumenicis Conciliis, ac præcipuè à facroSanda Tridentina Synodo tradita, definita & declarata indubitanter recipio 21. I do moft firmly affert, that the Images of Chrift, and of the ever Virgin Mother of God, and of the other Saints, ought to be had and retained; and that due Honour and Veneration ought to be given to them. 22. I do affirm, that the power of Indulgences was left by Chrift in the Church, and that. the ufe of them is very beneficial to Chriftian People. 23. I do acknowledge, the holy Catholick and Apoftolick Roman Church to be the Mother and Mistress of all Churches; and I do promife and swear true obdience to the Bishop of Rome, the Succeffor of St. Peter, the Prince of the Apostles, and Vicar of Jefus Chrift. 24. I do alfo without the leaft doubt, receive and profefs all other things which have been delivered, defined, and declared by the facred Canons and œcumenical Councils, recipio atque profiteor; Simulque contraria omnia atque Hærefes quaf cunque ab Ecclefia damnatas, rejeltas, & anathematizatas, ego pa riter damno, rejicio, & anathematizo. Hanc veram Catholicam fidem, extra quam nemo falvus effe poteft, quam in prafenti fpontè profiteor, & veraciter teneo, eamdem integram & in violatam, ufque ad extremum vita fpiritum conftantiffimè (Deo adjuvante) retineri & confiteri, atque à meis Subditis, vel illis quarum cura ad me in munere meo fpe&tabit, teneri, doceri & prædicari, quantum in me erit, curaturum, ego idem N. Spondeo, voveo, ac juro. Sic me Deus adjuvet & bac Sanita Dei Evangelia. Councils, and especially by the holy Synod of Trent; and all things contrary thereunto, and all Herefies whatsoever condemned, rejected, and anathematized by the Church, I do likewise condemn, reject, and anathematize. This true, Catholick Faith, withMan out which no can be faved, which at this time I freely profefs and truly embrace, I will be careful (by the help of God) that the fame be retain ed and firmly profeffed whole and inviolate, as long as I live; and that as much as in me lies, that it be held, taught, and preach'd by thofe under my power, and by fuch as I fhall have charge over in my Profeffion. I the faid N. promife, vow and fwear: So help me God, and these his holy Gofpels. PAP. PAP. IV. A Paper concerning the Differences in the chief Points of Religion betwixt the Church of Rome and the Church of England, written to the late Countefs of Peterborough, by Dr. John Cofins, afterwards Lord Bifbop of Durham. The Differences in the chief Ponits of Religion between the Roman Catholicks and us of the Church of England; together with the Agreements which we for our parts profefs and are ready to embrace, if they for theirs were as ready to accord with us in the fame. The DIFFERENCES. WE E that profefs the Catholick Faith and Religion in the Church of England, do not agree with the Roman Catholicks in any thing whereunto they now endeavour to convert us. But we totally diffent from them (as they do from the Ancient Catholick Church) in thefe points. 1. That the Church of Rome is the Mother and Mistress of all other Churches in the World. 2. That the Pope of Rome is the Vicar-General of Chrift: Or that he hath an Universal Jurifdiction over all Chriftians that fhall be faved. 3. That 3 3. That either the Synod of Trent was a General Council; or that all the Canons thereof are to be receiv'd as Matters of Catholick Faith under pain of Damnation. 4. That Chrift hath instituted feven true and proper Sacraments in the New Teftament, neither more nor less, all conferring Grace, and all neceffary to Salvation. 5. That the Priefts offer up our Saviour in the Mafs, as a real, proper, and propitiatory Sacrifice for the quick and the dead; and that whofoever believes it not, is eternally damn'd. 6. That in the Sacrament of the Eucharist the whole fubftance of Bread is converted into the fubftance of Chrift's Body, and the whole substance of Wine into his Blood, fo truly and properly, as that after Confecration there is neither any Bread nor Wine remaining there, which they call Tranfubftantiation, and impofe upon all Perfons under pain of Damnation to be believed. 7. That the Communion under one kind is fufficient and lawful (notwithstanding the Inftitution of Christ under both) and that whofoever believes or holds otherwise, is damned. 8. That there is a Purgatory after this Life, wherein the Souls of the dead are punished, and from whence they are fetch'd out by the Prayers and Offerings of the Living: And that there is no Salvation poffibly to be had by any that will not believe as much. 9. That all the old Saints departed, and all those dead Men and Women, whom the Pope hath of late canonized for Saints, or fhall hereafter do fo, whofoever they be, are and ought to be invocated by the Religious Prayers and Devotions of all Perfons; and that they who do not believe this as an Article of their Catholick Faith, cannot be faved. 10. That |