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according action acts affection allow already ancient Apostles appears asserted authority become belief belong body called changes CHAPTER character Christ Christian Church citizens command common condition conform consider Constitution Contract course directed Doctrine Duty Education employed engagement especially established exist express Fact feelings further give given Government grounds Hence human implies Imposer individuals Institutions Jewish John Judge Justice kind King Liberty live look Lord manner Marriage Matth means minds ministers moral namely nature necessarily necessary Oaths Obedience object Obligations observe opinion Ordinances original party Paul persons Piety political possess practice prayer precepts present Principles progress punishment question reason referred regard relation Religion religious require respecting Revelation Rights Rule says sense Social speak spirit spoken subjects teaching things thought tion true Truth universal unto usage various worship
Page 20 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment...
Page 46 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
Page 222 - Is not the whole land before thee? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou depart to the right hand, then I will go to the left.
Page 17 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the Prophets.
Page 20 - Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence till thou hast paid the uttermost farthing.
Page 89 - Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, [as] unto a faithful Creator.
Page 47 - One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Page 347 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 148 - Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.