The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature: To which are Added Two Brief Dissertations : I. On Personal Identity, II. On the Nature of Virtue |
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Page vii
... Christianity . During a progress of almost two thousand years , through all the vicissitudes of national institutions , it alone has never been obscured , but to shine out with additional splendour ; it has never fallen , but to show ...
... Christianity . During a progress of almost two thousand years , through all the vicissitudes of national institutions , it alone has never been obscured , but to shine out with additional splendour ; it has never fallen , but to show ...
Page ix
... Christianity in the Roman empire , the local learn- ing and close reasoning of St. Paul were no longer required . A race of men were now raised up , trained in the popular schools of Greece and Rome , and masters of the philosophy and ...
... Christianity in the Roman empire , the local learn- ing and close reasoning of St. Paul were no longer required . A race of men were now raised up , trained in the popular schools of Greece and Rome , and masters of the philosophy and ...
Page xvii
... Christianity . This contri- bution affords a memorable example of the value of a single principle , of its adaptation to the struc- ture of a peculiar mind , and of the endless variety of shapes into which it may be wrought by the union ...
... Christianity . This contri- bution affords a memorable example of the value of a single principle , of its adaptation to the struc- ture of a peculiar mind , and of the endless variety of shapes into which it may be wrought by the union ...
Page xxxiii
... Christianity , stripped of the encumbering vestures and embroidered vani- ties heaped on it by ancient ignorance ; not in zeal but in persecution ; stripped , not to give freedom to its progress , or to develope the original grandeur ...
... Christianity , stripped of the encumbering vestures and embroidered vani- ties heaped on it by ancient ignorance ; not in zeal but in persecution ; stripped , not to give freedom to its progress , or to develope the original grandeur ...
Page xlvi
... Christianity , considered as a Scheme or Constitution , imperfectly compre- hended . CHAPTER V. - Page 214 . Of the particular System of Christianity ; the Appointment of a Mediator , and the Redemption of the World by him . CHAPTER VI ...
... Christianity , considered as a Scheme or Constitution , imperfectly compre- hended . CHAPTER V. - Page 214 . Of the particular System of Christianity ; the Appointment of a Mediator , and the Redemption of the World by him . CHAPTER VI ...
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actions afford analogy of nature answer appear appointed arises atheism Author of nature bability behaviour capacities cerning character Christ Christianity common concerning consequence consideration considered constitution and course constitution of nature contrary course of nature course of things creatures credible death degree dence difficulties dispensation distributive justice divine doubt endued exercise experience external fact faculties folly further future gion God's habits implies instances John Hatchard JOSEPH BUTLER judge justice kind laws ligion living agents mankind manner matter means ment Messiah mind miracles moral government natural government natural religion necessity neral notion objections observations ourselves particular passion peculiar personal identity persons plainly practical present presumption principle proof prophecies proved racter reason regard relation render respect revelation rewarded and punished rience scheme Scripture sense sort spect suppose supposition temporal temptations tendency thought tion truth tural ture vicious virtuous whole
Popular passages
Page 225 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Page 1 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And, accordingly, they treat it as if, in the present age, this were an agreed point among all people of discernment...
Page 228 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
Page 206 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
Page 286 - And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Page 47 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Page 226 - For it is not possible that the blood of bulls and of goats should take away sins.
Page 226 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Page 172 - Moral precepts are precepts, the reasons of which we see: positive precepts are precepts, the reasons of which we do not see.* Moral duties arise out of the nature of the case itself, prior to external command. Positive duties do not arise out of the nature of the case, but from external command ; nor would they be duties at all, were it not for such command, received from him whose creatures and subjects we are.
Page 289 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.