Society in America, Volume 1

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Saunders and Otley, 1837 - Business & Economics - 365 pages
"At the close of a long work which I completed in 1834, it was thought desirable that I should travel for two years. I determined to go to the United States, chiefly because I felt a strong curiosity to witness the actual working of republican institutions ... I went with a mind, I believe, as nearly as possible unprejudiced about America, with a strong disposition to admire democratic institutions, but an entire ignorance how far the people of the United States lived up to, or fell below, their own theory ... In the course of this tour, I visited almost every kind of institution. The prisons of Auburn, Philadelphia, and Nashville; the insane and other hospitals of almost every considerable place; the literary and scientific institutions; the factories of the North; the plantations of the South; the farms of the West. I lived in houses which might be called palaces, in log-houses, and in a farm-house. I travelled much in wagons, as well as stages; also on horse back, and in some of the best and worst of steamboats. I saw weddings, and christenings; the gatherings of the richer at watering places, and of the humbler at country festivals. I was present at orations, at land sales, and in the slave market. I was in frequent attendance on the Supreme Court and the Senate; and witnessed some of the proceedings of state legislatures. Above all, I was received into the bosom of many families, not as a stranger, but as a daughter or a sister. I am qualified, if any one is, to testify to the virtues and the peace of the homes of the United States"--V. 1, Introd
 

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Page 82 - Is placable, because occasions rise So often that demand such sacrifice ; More skilful in self-knowledge, even more pure, As tempted more ; more able to endure, As more exposed to suffering and distress ; Thence, also, more alive to tenderness...
Page 11 - ... political parties, at least the honest part of them, agree conscientiously in the same object, the public good : but they differ essentially in what they deem the means of promoting that good. One side believes it best done by one composition of the governing powers ; the other, by a different one.
Page 59 - On the whole, his character was, in its mass, perfect, in nothing bad, in few points indifferent; and it may truly be said that never did nature and fortune combine more perfectly to make a man great, and to place him in the same constellation with whatever worthies have merited from man an everlasting remembrance.
Page 43 - A generation may bind itself as long as its majority continues in life; when that has disappeared, another majority is in place, holds all the rights and powers their predecessors once held, and may change their laws and institutions to suit themselves.
Page 367 - Let us declare that the question of slavery is not, and shall not be, open to discussion; that the system is deep rooted among us, and must remain forever; that the very moment any private individual attempts to lecture us upon its evils and immorality, and the necessity of putting means in operation to secure us from them, in the same moment his tongue shall be cut out and cast upon the dunghill.
Page 259 - The streets were crowded with land speculators, hurrying from one sale to another. A negro, dressed up in scarlet, bearing a scarlet flag, and riding a white horse with housings of scarlet, announced the times of sale. At every street-corner where he stopped, the crowd flocked round him; and it seemed as if some prevalent mania infected the whole people.
Page 58 - that a change in the administration must produce a change in the subordinate officers;' in other words, that it should be deemed necessary for all officers to think with their principal? But on whom does this imputation bear? On those who have excluded from office every shade of opinion which was not theirs? Or on those who have been so excluded? I lament sincerely that unessential differences of opinion should ever have been deemed sufficient to interdict half the society from the rights and the...
Page 59 - It would have been to me a circumstance of great relief, had I found a moderate participation of office in the hands of the majority. I would gladly have left to time and accident to raise them to their just share. But their total exclusion calls for prompter corrections. I shall correct the procedure ; but that done, return with joy to that state of things, when the only questions concerning a candidate shall be, is he honest ? Is he capable ? Is he faithful to the Constitution ? I tender you the...
Page 148 - States have power to tax women who hold property; to divorce them from their husbands; to fine, imprison, and execute them for certain offences. Whence do these governments derive their powers? They are not "just," as they are not derived from the consent of the women thus governed.
Page 58 - I lament sincerely that unessential differences of opinion should ever have been deemed sufficient to interdict half the society from the rights and the blessings of self-government, to proscribe them as unworthy of every trust. It would have been to me a circumstance of great relief had I found a moderate participation of office in the hands of the majority. I would gladly have left to time and accident to raise them to their just share. But their...

About the author (1837)

Martineau, from a devout and strict Unitarian family in Norwich, was born without the sense either of taste or of smell and, by the age of 12, showed signs of severe deafness. Throughout the early years of her life, she battled poverty and illness. At her mother's insistence, Martineau was educated, at first at home by her brothers and then for a short time at school. Because her loss of hearing became worse, she was sent home. Within a space of about three years during the late 1820's, Martineau's favorite brother, Thomas, died; her father lost his fortune and died; and her fiance became insane and died. By 1829, the last of the family money was gone, and she was reduced to helping support her mother and sisters with her needlework. At about this time, she began to review for the Unitarian periodical The Monthly Repository and in 1831 won all three prizes in the magazine's contest for the best essays on the conversion of Catholics, Jews, and Muslims. During 1832-33,she published the tales "Illustrations of Political Economy" and its sequel, "Poor Laws and Paupers," in monthly parts. Despite their pointed didacticism, the works were a tremendous success. Other works of fiction followed. In 1839, she published her first novel, "Deerbrook," and, three years later, her fictionalized biography of Toussaint L'Ouverture, "The Hour and the Man," appeared. Despite her forays into fiction, however, Martineau is better known today for her historical, political, and philosophical writings. Early in her career, she was influenced by the classical economies of David Ricardo and Thomas Malthus. She was friends with Edwin Chadwick and James Kay-Shuttleworth, and acquainted with John Stuart Mill. A strong, often radical proponent of utilitarian reform, early in her career she wrote a number of instructive texts that advocated the same curriculum for men and women. By the mid 1840's, Martineau had completely thrown off her Unitarianism and in 1851, published her antitheological "Laws of Man's Social Nature." Some good work has been done on Martineau's life and writings, especially on the political aspects of her public life. Books on Martineau as a literary artist are scarcer; Deirdre David's "Intellectual Women and Victorian Patriarchy" (1987) contains an excellent discussion of Martineau, and Valerie Sanders's "Reason over Passion" (1986) discusses Martineau as a novelist. One of the most insightful books on Martineau, and one of the most readable, is her own Autobiography (1877).

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