The Works of Samuel Johnson, L. L. D.: In Twelve Volumes, Volume 4Hastings, Etheridge and Bliss, 1811 |
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Page 22
... seldom heartily ab- horred . The Roman tyrant was content to be hated , if he was but feared ; and there are thousands of the rea- ders of romances willing to be thought wicked , if they may be allowed to be wits . It is therefore to be ...
... seldom heartily ab- horred . The Roman tyrant was content to be hated , if he was but feared ; and there are thousands of the rea- ders of romances willing to be thought wicked , if they may be allowed to be wits . It is therefore to be ...
Page 25
... seldom deceive , that when a man cannot bear his own company , there is something wrong . He must fly from himself , either because he feels a tediousness in life from the equipoise of an empty mind , which , having no tenden- cy to one ...
... seldom deceive , that when a man cannot bear his own company , there is something wrong . He must fly from himself , either because he feels a tediousness in life from the equipoise of an empty mind , which , having no tenden- cy to one ...
Page 26
... of nature an inexhaustible stock of materials up- on which he can employ himself , without any tempta- tions to envy or malevolence ; faults , perhaps , seldom totally avoided by those , whose judgment is much ex- 26 No. 5 . THE RAMBLER .
... of nature an inexhaustible stock of materials up- on which he can employ himself , without any tempta- tions to envy or malevolence ; faults , perhaps , seldom totally avoided by those , whose judgment is much ex- 26 No. 5 . THE RAMBLER .
Page 35
... seldom range beyond those entertainments and vexations , which so- licit their attention by pressing on their senses . But there is an universal reason for some stated in- tervals of solitude , which the institutions of the church call ...
... seldom range beyond those entertainments and vexations , which so- licit their attention by pressing on their senses . But there is an universal reason for some stated in- tervals of solitude , which the institutions of the church call ...
Page 45
... seldom willing to change it for any other on the same level : for whether it be that he who follows an employment , made choice of it at first on account of its suitableness to his inclination ; or that when accident , or the ...
... seldom willing to change it for any other on the same level : for whether it be that he who follows an employment , made choice of it at first on account of its suitableness to his inclination ; or that when accident , or the ...
Common terms and phrases
acquaintance amusements appearance APRIL 24 beauty calamities censure common consider contempt conversation danger daugh delight demnation desire discover ELPHINSTON eminent endeavor envy Epictetus equally evils excellence expected eyes favor fear folly fortune frequently gain genius give happen happiness heart hinder honor hope hopes and fears human imagination incited indulge innu inquire Jupiter kind knowledge labor lady learning lence less lest lives look mankind marriage means ment mind miscarriage misery modelling armies moral narchs nature neglect nerally ness never objects observed once opinion ourselves OVID pain passed passions perhaps Periander perpetual PERSIUS pleasing pleasure portunity praise precepts priva produce Prudentius racter Rambler reason reflection regard reproach rience SATURDAY seldom sion soon sophism suffer tell thing thought tion told TUESDAY vanity virtue wish write young
Popular passages
Page 363 - By degrees we let fall the remembrance of our original intention, and quit the only adequate object of rational desire. We entangle ourselves in business, immerge ourselves in luxury, and rove through the labyrinths of inconstancy, till the darkness of old age begins to invade us, and disease and anxiety obstruct our way.
Page 19 - But when an adventurer is levelled with the rest of the world, and acts in such scenes of the universal drama, as may be the lot of any other man; young spectators fix their eyes upon him with closer attention, and hope by observing his behaviour and success to regulate their own practices, when they shall be engaged in the like part.
Page 43 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Page 363 - ... yet remains one effort to be made ; that reformation is never hopeless, nor sincere endeavours ever unassisted, that the wanderer may at length return after all his errors, and that he who implores strength and courage from above, shall find danger and difficulty give way before him. Go now, my son, to thy repose, commit thyself to the care of Omnipotence, and when the morning calls again to toil, begin anew thy journey and thy life.
Page 331 - FRANCIS. -T\.LL joy or sorrow for the happiness or calamities of others is produced by an act of the imagination, that realizes the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate ; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.
Page 17 - HE works of fiction with which the present generation seems• more particularly delighted, are such as . exhibit life in its true state, diversified only by accidents that daily happen in the world, and influenced by passions and qualities which are really to be found in conversing with mankind.
Page 335 - If a life be delayed till interest and envy are at an end, we may hope for impartiality, but must expect little intelligence; for the incidents which give excellence to biography are of a volatile and evanescent kind, such as soon escape the memory, and are rarely transmitted by tradition.
Page 20 - It is justly considered as the greatest excellency of art to imitate nature ; but it is necessary to distinguish those parts of nature which are most proper for imitation : greater care is still required in representing life, which is so often discoloured by passion or deformed by wickedness.
Page 48 - Yet by some such fortuitous liquefaction was mankind taught to procure a body at once in a high degree solid and transparent, which might admit the light of the sun, and exclude the violence of the wind ; which might extend the sight of the philosopher to new ranges of existence, and charm him at one time with the unbounded extent of the material creation, and at another with the endless subordination of animal life ; and what is yet of more importance, might supply the decays of nature, and succour...
Page 332 - I have often thought that there has rarely passed a life of which a judicious and faithful narrative would not be useful.