The Classical Journal, Volume 37A. J. Valpay., 1828 - Classical philology |
From inside the book
Results 1-5 of 36
Page 22
... syllable of every word , except a few short unimportant ones , ternied by the Greeks enclitics ; and serves to enable the ear rightly to distinguish the words of a sentence from each other , in addition to affording it an agreeable ...
... syllable of every word , except a few short unimportant ones , ternied by the Greeks enclitics ; and serves to enable the ear rightly to distinguish the words of a sentence from each other , in addition to affording it an agreeable ...
Page 23
... syllables in a prescribed order ; and poetry of this description could not be equal to finished prose . Equally ridicu- lous is the hypothesis , that the Greeks in the ... syllable of the dactyl or spondee when it Grecian Tragic Poetry . 23.
... syllables in a prescribed order ; and poetry of this description could not be equal to finished prose . Equally ridicu- lous is the hypothesis , that the Greeks in the ... syllable of the dactyl or spondee when it Grecian Tragic Poetry . 23.
Page 24
... syllable of the foot as that which receives the accent , and the principal foot of the verse as determining the accent of those which have in this respect no decisive character , unquestionably received the accent , or more properly the ...
... syllable of the foot as that which receives the accent , and the principal foot of the verse as determining the accent of those which have in this respect no decisive character , unquestionably received the accent , or more properly the ...
Page 25
... syllable , the dactyl and spondee on the first . But we scruple not to say , that this doctrine is both incon- sistent with the general rule for the accentuation of feet , and deci- dedly militates against the elegance of the metre ...
... syllable , the dactyl and spondee on the first . But we scruple not to say , that this doctrine is both incon- sistent with the general rule for the accentuation of feet , and deci- dedly militates against the elegance of the metre ...
Page 23
... . CAP . XXXI . P. 731. 1. pen . Quid ergo ? CAP . XXXVII . P. 740. 1. 9. justus unus ] Ms. Reg.justo . 1. 13. Hoc Philippus ] hac Philippus . and emphatic syllable of the dactyl or spondee when it ad L. Annæum Senecam . 19.
... . CAP . XXXI . P. 731. 1. pen . Quid ergo ? CAP . XXXVII . P. 740. 1. 9. justus unus ] Ms. Reg.justo . 1. 13. Hoc Philippus ] hac Philippus . and emphatic syllable of the dactyl or spondee when it ad L. Annæum Senecam . 19.
Other editions - View all
Common terms and phrases
Alcest aliquid anapæst ancient animi sensum apud Aristotle artium atque Attic autem cæsura catalectic Christ Codex collation Complutensian edition copy critics dactyl denique digamma dipode enim Erasmus etiam Euripides Eurus Favorinus figura forma genus gilt leaves Gloss Greek habet hæc Helen Herodotus Hipp Homer iamb Iambic Iambic trimeter illa inscriptions ipsa knowlege language Latin Lycaon manuscript margin metrical pause morocco neque nihil nisi observations omitted omnia orationis passage Pelasgus Phoroneus poesi Porson potest primum prosa oratione prosæ quæ quædam quam quia quibus quid quidem quod quum reading recitation remarks rerum Sarmates Sarmatian says sive spondee Stephens Stephens's Strabo sunt syllable tamen tantum Theophrastus tion Tragic writers translation Travis tribrach trochaic trochees verb vero verse Wetstein word Zephyrus γὰρ δὲ εἰς ἐν καὶ κατὰ μὲν τὰ τε τὸ τοῖς τοῦ τῶν
Popular passages
Page 96 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover, whom he did predestinate, them he also called : and whom he called, them he also justified : and whom he justified, them he also glorified. 31 What shall we then say to these things ? If God be for us, who can be against...
Page 96 - Wherefore they which be endued with so excellent a benefit of God be called according to God's purpose by His Spirit working in due season ; they through grace obey the calling...
Page 96 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 105 - Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ : Grace unto you, and peace, be multiplied.
Page 271 - In the youth of a state, arms do flourish ; in the middle age of a state, learning ; and then both of them together for a time ; in the declining age of a state, mechanical arts and merchandise.
Page 152 - An Inquiry into the structure and affinity of the Greek and Latin languages; with occasional comparisons of the Sanscrit and Gothic; and an Appendix, in which THE DERIVATION OF THE SANSCRIT FROM THE GREEK is endeavoured to be established.
Page 76 - Crown 8vo. 3s. 6d. RULES AND EXERCISES IN HOMERIC AND ATTIC GREEK ; to which is added a short System of Greek Prosody. By the Same. New Edition. Crown 8vo.
Page 96 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and clamnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 165 - He draweth out the thread of his verbosity finer than the staple of his argument.
Page 1 - A shopkeeper, he said, went to his brother to represent that he could not pay an impost : " You must pay it, like others," said the governor, "or leave the city." " Where can I go ?" asked the man ; " To Shiraz, or Cashan." — " Your nephew rules one city and your brother the other." — " Go to the king, and complain, if you like.